Appalachian Values and Some People Who Exemplify Them

Senior scholar, Loyal Jones, a native of nearby Cherokee County, North Carolina, and for many years director of Appalachian Studies at Berea College, Kentucky, wrote an essay on “Appalachian Values” first published in Twigs in 1973. His intention when he first wrote the essay was to dispel the misconceptions often held about people of the Appalachian mountain region. Betty Payne James ofDisputanta, Kentucky, suggested to Mr. Jones that his essay be made into a book with pertinent photographs. The word artistry and depth of thinking from “Appalachian Values” of Loyal Jones were combined with excellent black-and-white photographs by prize-winning photographer Warren Brunner of Berea, Kentucky to make a book published by the Jesse Stuart Foundation of Ashland, Kentucky in 1994. If you have not yet read this provocative book, I recommend that you find a copy at your library—or better still—purchase your own copy, because you will want to refer to it again and again.

It occurred to me, while thinking about a worthy subject on which to write for his column, that it would be appropriate to name the values Loyal Jones calls to our attention and think of persons within Union County, Georgia, past and present, who exemplify the values worthy of emulation. I thank Loyal Jones for such a thought-provoking book. I give him deserved credit for calling to our attention the characteristics and values held dear and lived out by our ancestors. And Warren Brenner’s excellent photographs brought to my own mind persons and places with whom I am acquainted that fit so well the values Loyal Jones enumerates. I only wish I had photographs to illustrate this article that carry the same sense and depth that those in Appalachian Values convey. I ask my readers, therefore, to think of persons you know, and make a “mountain pictorial” of them as you read about these values, still alive and well in the coves, valleys and hillsides of our beloved Appalachian region.

Loyal Jones sets the stage for Appalachian Values by devoting a chapter to the early settlers to the region and their origins. Many Scots-Irish, German, English and Welsh people came to America and eventually found their way to our Appalachian wilderness and mountains, an ideal place with plenty of wild game, land for clearing and farming, and isolation that afforded them the seclusion they desired, “away from ‘powers and principalities’” (p. 24) that would rob them of their desire for freedom. “They came for many reasons, but always for new opportunity and freedom—freedom from religious, political, and economic restraints, and freedom to do much as they pleased. The pattern of their settlement shows that they were seeking land and solitude.” (p. 29)

Here we have but to do a roll-call of people who were listed on the 1834 (first) Union County census. Which from that list of 147 heads-of-households enumerated in 1834 are your ancestors? They fall into Loyal Jones’s category of people with European ancestry that came seeking freedom and independence. We salute them all.

Religon is one of the values cited by Loyal Jones. “Mountain people are religious…we are religious in the sense that most of our values and the meaning we find in life spring from the Bible. To understand mountaineers, one must understand our religion” (p. 39). I thought of the Rev. Milford G. Hamby (1833-1911), who became a Methodist Circuit Rider in 1852. As a minister in the North Georgia Conference, he often filled as many as twenty-nine appointments for preaching per month. He married Eleanor Hughes on May 9, 1850. She was the daughter of the Rev. Thomas M. Hughes. Her father was also a faithful minister in Union and nearby counties in the early settlement days. Eleanor’s grandfather, the Rev. Francis Bird, was likewise a minister. A brother-in-law to Rev. Hamby was the Rev. John Wesley Twiggs (1846-1917) who married Eleanor Hughes Hamby’s sister, Sarah Elizabeth Hughes. Rev. Twiggs was a noted minister, school teacher and farmer. These early ministers in the county did much to set a pattern of religious practice. Rev. G. W. Duval, writing in his eulogy of Rev. Milford Hamby in the 1911 Conference Journal of the North Georgia Conference Methodist Episcopal Church South (pp. 80-81) said of him: “He conferred not with flesh and blood but was obedient to the heavenly vision…He made the Bible the man of his counsel, the guide of his young life. His library was not extensive. He made his sermons from the revelation of God’s love to man.” Here I have briefly cited only three of the early ministers in the county; there were many more, both then and since. Oftentimes laboring under great hardships and certainly without much monetary remuneration for their labors, they planted the gospel in hard-to-reach places as itinerant preachers and religious and educational leaders.

Mr. Loyal Jones combines three of our Appalachian Values in chapter three, perhaps because the three are so inter-related and so vital a part of the fabric of our mountain people’s lives. These are independence, self-reliance and pride.

He quotes John C. Campbell (for whom Campbell Folk School is named) by saying in the mountains “independence is raised to the fourth power” (p. 52)—meaning we have an exceeding strong spirit of independence. I think of John Thomas, chosen to be the first representative from Union County in 1832 to the state legislature. When a name for the new county was being considered, he said, “Name it Union, for none but union-like men resides in it” (The Heritage of Union County, 1944, p. 1). Although our ancestors were patriotic and supporting of our nation, their geographic isolation and dependability on local resources bred independence. Several of the early-settler men had seen service in the American Revolution and desired independence from tyranny and outside rule. The lay of the land to be tamed and a living to be made from the wilderness inspired an independent spirit.

Closely tied to that spirit of independence is self-reliance. I think of my own ancestors, the Collins, Dyer, Souther, Hunter, Nix, Ingram, England and other settlers who began productive farms, established churches, set up mills, began schools, were elected to government positions—all showed the spirit of self-reliance. True, our ancestors sometimes over-did the self-reliant bent and depleted the land and its resources, like cutting timber and not allowing it to be replenished, before they learned to be conservators. Not all qualities of self-reliance are applaudable.

Then pride is a part of our values; not the puffed-up, vain, egotistical, arrogant, “better-than-thou” kind, but a sense of self-esteem and self-respect for a job well done. I think of my Aunts Avery and Ethel Collins who fashioned many quilts, woven coverlets, and other handcrafted items, entering them into the Southeastern Fair in Atlanta, Georgia and consistently winning blue ribbons. Dr. John Burrison and his crew of historical preservation people from Georgia State University filmed my Aunt Ethel before her death as she showed many of the items that had won acclaim. Never did she seek accolades for her work, but it was worthy of notice and was recorded in a documentary entitled “The Unclouded Day.” She and Aunt Avery had pride in their work, and rightly so. As Loyal Jones notes: “The value of independence and self-reliance, and our pride, is often stronger than desire or need” (p. 68).

In my next column, I will explore more of Loyal Jones’s listing of Appalachian Values. Dr. Stephenson asks this question in the introduction: “Who really knows Appalachia?” (p. 9, 11). This is a probative question. Even though I was born and reared in that area of America, and have experienced all the values named by Mr. Jones, I realize that we only begin to scratch the surface of the complexity and depth of a people whose characteristics, as he writes, represent “the core elements of regional culture, the bones upon which the flesh of a people is layered” (p. 10).

[Resource: Jones, Loyal. Appalachian Values.Photography by Warren E. Brunner, with an Introduction by John B. Stephenson. Ashland, Ky: Jesse Stuart Foundation, 1994.]

c2012 by Ethelene Dyer Jones.Published February 23, 2012 online by permission of the author at the GaGenWebProject. All rights reserved.

Thomas Jefferson Hooper and Some of His Descendants (Great Grandson of Absalom Hooper, Sr, Revolutionary War Soldier – Part 4, Hooper Family)

Just about now I am seeing that to trace all the descendants of Absalom Hooper, Sr. (c 1764-1845), Revolutionary War soldier, and write even the barest sketch of them, would fill a good-sized book. We’ve focused on Absalom, Sr. and two of his sons, Absalom, Jr. and Andrew, who were in Union County, Georgia by the 1840 census. Today’s focus will be on a great grandson of the Revolutionary War soldier who had a distinguished name, Thomas Jefferson Hooper, named for that inimitable and intelligent third president of the United States, Thomas Jefferson (1743-1826, president 1801-1809). Descendants of Thomas Jefferson Hooper are still living within the area of Union and Towns counties today, and true to their forebears’ example, they continue to be productive citizens.

Thomas Jefferson Hooper was born November 1, 1845 in Jackson County, North Carolina. He would live until October 8, 1921 and be buried between his two wives in the Old Burch Cemetery in Towns County. He is listed as four years of age in the 1850 census of Union County, Georgia, not having reached his fifth birthday when the census taker visited the home of his parents to enumerate the household. His father was Benjamin Chastain Hooper (1812-1862) and his mother was Elizabeth Cathey Hooper (1815-1888). You might like to refer to the Cathey family articles written previously to see Elizabeth’s connections. Going back another generation, Benjamin Chastain Hooper’s parents were James and Mary Emaline Chastain Hooper, his mother a descendant of the noted Virginia settler, Pierre Chastain, ancestor of many who proudly claim this Chastain connection. James, father of Benjamin Chastain Hooper, was the first son of famed Absalom Hooper, Sr., Revolutionary War soldier.

When Thomas Jefferson Hooper went a-courting as a young man, he gained enough courage to go to the home of the Rev. Elijah Kimsey, a noted early preacher in the mountain area whose wife was Sarah Bryson Kimsey. Thomas Jefferson had caught the eye and favor of their daughter. Thomas Jefferson Hooper wed Araminta Caroline Kimsey (1846-1874) on Christmas Eve, 1865 when the Civil War was still a raw memory in the minds of many.

To Thomas Jefferson and Araminta Kimsey Hooper were born five children: (1) William (1866) who married Emma Stuart Coffey; (2) Violet Virginia (1869-1929) who married Warne Ketron Hedden (son of the Rev. Elisha Hedden and Juanita Caroline Butt Hedden); (3) Georgia Ann (1871-1921) who married Col. Sylvester M. Ledford; (4) Ollie Araminta “Minnie” (1872-1946) who married David Henry Puett; and (5) Mary Caroline known as “Callie” (1874) who married John H. Davis. Araminta died September 6, 1874, possibly from complications from childbirth when Callie was born. Thomas Jefferson Hooper was thus left with five small children.

He found himself another good wife, the second being Sarah Elizabeth Clementine Ellis (1852-1939), daughter of J. C. and Elizabeth Ellis, whom he married August 22, 1876. In addition to helping Thomas Jefferson rear the first five children, Sarah and he had five children, making him ten altogether: (1) James Lafayette (1881-1954) who married Eva Elinora Barrett; (2) Martha Elizabeth (1884-1937) who married Walter E. Warren; (3) Noah Franklin (1887-1942) who married Julia Kelley; (4) Maggie (1890-1961) who married Charles Colwell; and (5) Richard (1895) who married Ezra Willa Mae known as “Billie” Wood.

Thomas Jefferson Hooper moved his family into the town of Hiawassee, Georgia. There he established the Hooper Hotel, a stately and Victorian-designed landmark that received guests and served notable food for several years. In the town he also helped to establish the Bank of Hiawassee and set up and outfitted a mercantile store. He was elected to and served in the Georgia Legislature from Towns County in 1911-1912. Mr. Hooper was also a trustee of the Hiawassee Academy; an outstanding mountain boarding school founded by Dr. George W. Truett and Dr. Fernando Coello McConnell, cousins, and noted Baptist ministers.

Focusing now on the first son of Thomas Jefferson Hooper and Sarah Ellis Hooper, James LaFayette Hooper (Sr.), born March 1, 1881 (died April 8, 1954), he attended Hiawassee Academy, graduating in 1902. He went to the Atlanta College of Pharmacy and became a licensed pharmacist, working first in Cornelia, Georgia, and then opening Hooper’s Drug Store in 1911 in Buford, Georgia. He married the love of his life, Eva Elinora Barrett, daughter of Forrest C. and Mary Holcomb Barrett of Nacoochee Valley, Georgia on May 2, 1909. The couple returned to Hiawassee in 1914 and opened the Hooper’s Drug Store there. It proved to be one of the most continuously-operated businesses in the town, with the founder’s son, James LaFayette Hooper, Jr. (1914-1982) who graduated from the Southern School of Pharmacy in 1937, succeeding his father as owner and pharmacist. Later a grandson, Representative Ralph Twiggs, Jr. owned and operated the store, succeeded by purchaser Charles Nicholson.

James LaFayette Hooper, Sr. and Eva Barrett Hooper had four children: (1) Faye who married Ralph J. Twiggs, Sr.; (2) James LaFayette, Jr. who married Mary Richardson; (3) Gussie who married J. Walter Moore; and (4) Sarah who married Dr. John H. Carswell.

The legacy of serving the community has continued in the Hooper descendants.

We have only to trace the progeny of Absalom Hooper, Sr. through many generations to see that various regions of North and South Carolina, Georgia, Tennessee and other states have benefited from the genuine hardiness, community spirit, work ethic, public service and church and educational support from those who hark back to the stalwart young man (Absalom, Sr.) who served his country well beginning in 1776 in our War for Independence. As we observe Veterans Day on November 11, we have opportunity to reflect on this heritage and salute those who have stood faithfully in the gap to win and preserve freedom from then until now and into the future.

c2010 by Ethelene Dyer Jones; published Nov. 11, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Saluting Major James Leon Davenport

When James Leon Davenport, the first child of John Prescott Davenport (better known as Press) and Ethel Lee Souther Davenport was born on December 9, 1926 in Blairsville, it is not known whether his parents then thought of his growing up and becoming a soldier.

Did he play soldier as a little boy, dreaming that some day he would wear the uniform of his country and face the enemy bravely? When he volunteered for the US Army in 1945, he was destined for a career in service, one that would lead him to many places in the world and from which he would retire as one of the most-decorated soldiers from Union County, one who was distinguished for heroism and noble service.

Leon’s friend, Charles Waymon Cook, who grew up in Blairsville and became a teacher and poet, has written a noteworthy tribute to Leon in a poem. With Charles’s permission, I share that poetic tribute to Leon:

A Gallant Soldier
(In tribute to Major James Leon Davenport.
Retired, 24th Infantry Division and 3rd Infantry Division, US Army
by Charles Waymon Cook)

A gallant soldier from the hills
With valor demonstrated;
When Leon’s nation needed him,
He never hesitated.

Twenty-one years in three tough wars
He fought for liberty;
While decorated many times,
He wore humility.

Commissioned on the battlefield
For bravery sublime,
He risked his life for other men
When he was in his prime.

Our country owes its gratitude
For services well done;
He gave the best one man could give
With earthly battles won.

In quietude his pace has slowed
As age and time drift in;
Let’s not forget this gentle giant—
A soldier and a friend.

I am grateful to Charles Waymon Cook, poet, who ably captured the life and spirit of brave soldier Major James Leon Davenport in his poem, “Gallant Soldier.” More of his poems can be read in his recently-published book entitled Beyond the Mountain Haze.

But this salute is to the soldier, Major James Leon Davenport. His military career, spanning twenty-one years, saw him volunteering for the infantry as a private as World War II was coming to a close in 1945. During his career, he served 131 months overseas in various locations. He was in the Philippines, Korea, Japan, Germany, and Vietnam. During the Korean War, he was in the famed 24th Infantry Division about which we can now read in the histories of this war. His was the very first unit to see action in Korea.

From private to major, he worked through the ranks, serving admirably as a rifleman, in a tanker, as a platoon leader, as company commander, and as his battalion’s executive officer. During those years, he practiced fairness and soldierly conduct, admired and emulated by those who needed a role model for their own military service.

On five occasions he was decorated for heroism. Three Silver Stars are among his medals, as are the Purple Heart, Army Commendation Medal, Bronze Star with victory medallion, Vietnamese Cross of Gallantry, Combat Infantry Badge, and others. You do not hear of his decorations from him. Ever humble and grateful that he had opportunity to serve his country, he is the last to talk about or ever boast of how his country recognized his service. But we are beginning to find out, and we gladly salute Major James Leon Davenport.

After his first ten years in the Army, he came back to Blairsville in 1955, but then in 1961 he was recalled to active duty during the Berlin Crisis. He spent eleven more years serving his country until he retired in August of 1972. Toward the end of his service career, he was Inspector General of Fort Knox, Kentucky.

His retirement from active military service did not bring an end to Major Davenport’s career. Recognizing his leadership and administrative skills, the Board chose him to became CEO of the new and struggling Union General Hospital. As administrator there for 21 years, until his retirement from that position in August, 1993, Leon Davenport led the hospital to accreditation and to a stature of notability, with a strong health care team and excellent medical facilities.

Active in his church and community, Leon Davenport is citizen, patriot, family man and friend. He comes from a long line of solid citizens whose ancestors both paternally and maternally go back to the Davenports who settled in the area of Davenport Mountain in the Ivy Log District and the Southers who established Souther Mill in the Choestoe District. Leon’s parents, John Prescott Davenport and Ethel Lee Souther Davenport met “about half-way between” their places of birth—at the Blairsville Collegiate Institute when they were both students there. They were married July 19, 1925. Leon was their first child. He had two siblings: Vivian Evangeline Davenport who married Kenneth Roy Chambers and Douglas Davenport who was born 12/9/1931 and died 6/3/1981.

James Leon Davenport and Barbara Hooper Twiggs were married September 18, 1953. They have just recently celebrated their 57th wedding anniversary. Their children are Cayce Lynn Davenport Friedly (married to David Friedly) and Ralph Douglas Davenport (married to Delila Echemendia).

For his service to country and community, and for his firmly held family and spiritual values that continue to make our country a leader among nations, we salute Major James Leon Davenport!

c 2010 by Ethelene Dyer Jones; published Sept. 23, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Through Hardship Came Courage: The Harrison and Nina Mays Collins Family

How our ancestors coped with hard situations they faced in life was told by Vera Lorraine Collins Goodwin in her family story submitted for The Heritage of Union County, 1832-1994. After reading what Vera wrote, I thought how facing hardships really bore out the truth of how courageous our ancestors were as they “made do” with what they had and still lived a victorious life amidst difficult times.

Vera Lorraine Collins was born July 15, 1917. Her parents were James Harrison Collins (4/30/1889 – 12/17/1928) and Nina Mays Collins (2/26/1899 – 3/10/1990). Her parents were married November 30, 1914. Vera had one sibling, an older brother George Blaine Collins (10/28/1915 – 12/28/1975).

Like many of us whose ancestors were early settlers in Union County, Vera traced her lineage back to Thompson Collins (ca. 1785 – ca. 1858) and Celia Self Collins (ca. 1787 – 09/03/1880). These were her 4th great grandparents. Firstborn of Thompson and Celia, Archibald Collins (ca.1811- ?) who married Mary “Polly” Nix (ca. 1818 - ?) were her great, great, great grandparents. Their son, James N., called “Jim Jesse” Collins (1842 - ?) who married Mary Ann Duckworth, were her great, great grandparents. Next in her lineage came their son, William “Bill Posey” Collins who married Margaret Dyer on September 12, 1886 in Union County, her grandparents, parents of her father, James Harrison Collins. Tracing all these roots and their branches can take volumes, and that is not the purpose of this article. We want to look at how the Harrison and Nina Mays Collins family lived courageously through some hard times, typical of many who lived and worked on the small farms of Union County in the early years of the twentieth century before modern conveniences were known and utilized.

In 1923 when Vera Lorraine was six years old, her parents moved to what she called the “Vess Collins Place” at Track Rock (a farm that had belonged to Vester Eugene Collins, who may have “gone west” prior to the Harrison Collins family moving to that farm). Vera recalls that she went to Track Rock School (probably held in the Track Rock Baptist Church building). Her teacher was John Turner. Not too long after the family moved to Track Rock, Vera received a bad cat scratch on her hand. The hand became severely infected and was swollen and very painful. Her parents had no means of transportation to get to the nearest doctor, so a neighbor, Mr. Coker, took Vera and her mother to Young Harris for treatment. Vera remembers that the doctor met them on the steps of his office on the campus of Young Harris College. He took a look at the infected hand, and without benefit of any sort of anesthesia, he lanced the young girl’s hand right there on the steps of his office. We can almost wince at the thought of the pain to this young child. But having the infection released must have eased the pain, for she remembers sleeping all the way back to Track Rock as the mule-drawn wagon rocked along the dirt road toward her home. The hand miraculously healed and she was left with no permanent impairment to it.

Syrup-making was one of the fall activities at Track Rock, and in much of Union County. It was also one of the money crops of mountain farmers. Vera remembers her Uncle Thomas Mays driving a Kissel automobile up from Atlanta to bring her Grandmother Mays to visit them while they lived at Track Rock. He purchased several gallon pails of sorghum syrup to take back to Atlanta with him. Once they were stopped by authorities on the way back across the mountain to Atlanta. The federals were probably searching for contraband moonshine, and seeing that the Kissel was somewhat overloaded in the trunk area, they stopped it. Thomas Mays, however, would not allow “the law” to open his buckets of sorghum until they first got a search warrant to do so. Imagine their disappointment when they found, not moonshine whiskey, but sweet sorghum syrup in the aluminum pails.

From their Track Rock home, the Harrison Collins family next moved to what had been the home of Vera’s great uncle, brother to her grandmother Margaret Dyer Collins. This was the farm home of Narve Dyer who had temporarily gone to Dalton to work at the carpet mills during the Great Depression. At this Choestoe home, Vera Lorraine Collins remembers happily that she attended New Liberty School when Miss Goldie Collins was the teacher, and then Choestoe School where Mrs. Helen Cordelia Collins Twiggs was her teacher.

Vera’s father, Harrison Collins, loved music and was a music teacher by the “shaped note” method. He often used his talent to teach singing schools in some of the churches throughout the area. Then her father became ill. They moved first to Suit, NC to be near Harrison’s brother, Ervin Collins. There her father farmed as long as he was able, but his cancer and Bright’s disease became worse. Neighbors and relatives made up enough money to send Harrison and Nina Mays Collins by train from Ranger, NC to Atlanta for medical treatment. Nina got work at Martel Mills there to help earn a living, for Harrison was no longer able to work. Vera’s Uncle Ervin Collins moved the Harrison Collins’s household goods, and his nephew and niece, Blaine and Vera, by wagon all the way from Ranger to Atlanta, a trip that took several long days. Vera remembers stopping at Choestoe to spend the night with her great aunt Mintie Dyer Souther (and Uncle Jeptha). As they went on, they camped out along the way, and sometimes spent the nights with kind relatives or friendly people in route. The mules pulled the wagon, amidst downtown traffic—much less then, of course—through Five Points in Atlanta to her Grandmother Mays’ boarding house on Bradley Avenue. Then they went on to the mill village house where her parents lived at Hapeville. Her father was so sick, that, while her mother worked, she and Blaine took turns staying with him during the daytime, one going to school one day and the other the next. Her father died there just eight days before Christmas (12/17/1928).

Vera Lorraine Collins married Rev. James Goodwin and they had three children: James Thomas Goodwin, Billy Ray Goodwin, and Nina Lorraine Goodwin. Rev. Goodwin died March 8, 1985 after over fifty years of marriage to Vera Lorraine.

Through the hardships Vera’s parents, Harrison and Nina Mays Collins faced, Vera herself learned much about courage and fortitude and taking the bad with the good in life. “We shall overcome,” was more than a motto; it was a way of life.

c 2010 by Ethelene Dyer Jones; published June 17, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Tracing Some Marriages in Early Brown Families in Union County (part 2 in Series)

Brown families in early Union County grew from two in 1834 to eleven in 1840 to twenty-one in 1850. The population within these Brown households numbered sixteen in 1834, sixty-three in 1840 and eighty-five in 1850. See last week’s column to learn the names of these heads of households and, in 1850, the names of their children still at home.

Brown as a surname is descriptive, denoting color—either of skin, hair, garments or place of residence. It derives from the Middle English, broun, the Old English and Old French, brun, and the old Gaelic word donn meaning brown. Today, Brown as a surname is the fifth most popular in the United States, with the first being Smith, the second Johnson, the third Williams, and the fourth Jones.

In England, Brown is the fifth most popular surname, but the spelling there and in Ireland and Scotland as well is apt to be Browne.

Brown is the second most popular surname among African-Americans in the United States today. This stems from many freed slaves adopting Brown as their surname following the Civil War, rather than keeping the surname of their former masters. Many also adopted the name Brown to honor the famed abolitionist John Brown (1800-1895).

Last week’s column promised a look in this article at Brown marriages in Union County by 1850. The Browns who grew from two households in 1834 to eleven in 1840 to twenty-one in 1850 had a number of children who married citizens of the county, thereby connecting Browns to other early settlers. Maybe readers can find within this listing a relative of theirs joined in holy matrimony when the county was young.

The first Brown marriage recorded in Union County occurred on August 22, 1834, performed by Thomas Cearley, Justice of the Peace. It joined William Brown to Elizabeth Ensley.

Next came another William Brown who married Elizabeth Penson on August 6, 1837, with William Jones, Justice of the Peace, officiating.

Three couples went to the altar in 1839. These were Mariah Jane Brown who married H. Burch on March 12, 1839, with R. Byers, Justice of the Peace performing their ceremony. Next came Margaret Brown who married John Webster on May 10, 1839, joined by Justice of the Peace A. Chastain. On July 18, 1839, Milton Brown married Mary Conner with Robert Byers, Justice of the Peace, joining them.

Minervy Brown married Noah Raper on January 24, 1840, with David Thompson, Justice of the Peace, joining the couple.

Charles Brown married Ann Twiggs on April 24, 1842. John Martin, Minister of the Gospel, performed the ceremony.

Three couples were wed in 1843. Clarinda Brown married Alfred Shook on April 8, 1843, with Rev. Abner Chastain as officiant. John Solomon Brown married Sary (Sarah) Twiggs on September 3, 1843, with Lindsey Gaddis, JP, performing the ceremony. Elizabeth Brown married B. D. Beaver on October 5, 1843, with William Poteat, JP, the officiant.

James Brown and Lisa Roper chose May 19, 1844 as their wedding day, with David Thompson, JP, performing their ceremony.

Malinda Brown married John C. Patton on January 4, 1845. The Rev. D. D. Roach performed their ceremony.

Two Brown marriages occurred in 1846. Martha Brown and Joseph Stevens chose Valentine’s Day, February 14 as their wedding day, with the Rev. John Corn officiating. Emily Brown and James Cathey were married May 25 with the Rev. John Corn also marrying this couple.

Peggie Brown married Henry A. Lyons on September 17, 1847 with the Rev. John Corn as officiant.

April 2, 1848 was the date chosen by Rebecca Jane Brown and John Daniel for their wedding day. They secured Charles Crumley, Justice of the Peace, for their ceremony.

Three Brown marriages were recorded in 1849. On January 13 Mary A. Brown married John Thomas with H. J. Sparks, JP, officiating. On April 4, Sabry Adaline Brown married Hugh Seay with the Rev. Elisha Hunt officiating. On July 22, Robert Brown and Elizabeth Ann Carter were married by the Rev. Elisha Hunt.

Before 1850, nineteen young Browns were joined in holy matrimony in Union County. Space precludes my listing the 40 other Brown marriages that occurred between 1850 and 1897. My resource for this information came from the book, Union County Marriage Records, 1833-1897 (c1992) compiled and published by Viola H. Jones, extracted from Union County marriage records at the Georgia State Archives.

Look forward next week to accounts of some individual Brown families and their contributions to Union County’s growth and development.

c 2009 by Ethelene Dyer Jones; published Nov. 5, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Silas Chambers, Country School Teacher Extraordinary

Seated: Teacher Silas Chambers holding their first child and his wife, Laura Hood Chambers, about 1899.

Standing, Laura's younger sister, Jessie Mae Hood (1886-1902), who died at age 16 with a fever.

We read this account about early country schools in Edward Leander Shuler’s book, Blood Mountain (Convention Press, Jacksonville, FL, 1953, p. 48):

“ ‘Spare the rod and spoil the child,’ had long been the rule both parents and teachers had followed in Choestoe. The rule was used, they said, by the Cherokees in bringing up their children throughout the Georgia mountains before the white people went to Choestoe to live. But a new age of learning was destined to change the people of Choestoe. It would change their thinking first and then their ways.”

That ‘new age of learning’ came when young Silas Chambers from “the other end” of Union County went to Hood’s Chapel School to be the teacher. Edward Leander Shuler’s father, William Jackson Shuler, had a voice in hiring the young, aspiring teacher. So did Mr. Theodore Saxon, another prominent man in the community. The Reverend John Twiggs, who had been the teacher at Hood’s Chapel, had moved on to White County across the mountain to preach and teach, leaving the local school on the Logan Turnpike without a teacher. Maybe Silas Chambers had heard the news that the community was without a teacher. He went, seeking the job as the schoolmaster.

Silas Chambers was minus a right hand and a portion of that arm. In inquiry, he told Mr. Shuler that he had lost his arm in an accident while he worked on the railroad in North Carolina. In damage settlement from the railroad, the young man had received money with which he went to Bellevue Academy to learn to be a teacher. He came well-qualified, with credentials in science, mathematics, the classics of literature and language, history and philosophy. He also enjoyed sports and proposed to teach the pupils how to play baseball, wrestling, “town” ball, and swimming.

The parents of Hood’s Chapel Community welcomed the young teacher who got a place to board in the community and began the summer school term as soon as crops were “laid” by. He was a brilliant conversationalist, and even before school began, the people knew that he had worked not only on the railroad, but that he had experience in the mines at Copperhill, Tennessee and on the log trains that loaded at the Culberson, NC railroad depot. Even though he had lost an arm, he compensated with strength and power in his body, and the dexterous use of his left hand and arm.

In baseball and town ball, he taught the students coordination and good sportsmanship. After school hours, he took the boys hunting on the mountains. He taught many to swim in the mill pond or in the deep hole of the Nottley River. School was an exciting place, for learning was active and interest was high. He made available more books than the students had known before, and he taught research methods and through experiments.

Then Silas Chambers met a young lady, already out of school, but who would pass by the school building going to her care-giving job at Tom Alexander’s house, where she helped LeEtta Alexander with her new baby and the other children. This young lady’s name was Laura Hood, daughter of Mary Reid Hood and Richard Jarrett Hood. She lived up near the Helton Falls along a mountain trail from Hood’s Chapel School.

The young couple began to see each other at church meetings. Later, as no surprise and to the delight of the Hood’s Chapel people, the couple announced a date for their wedding. Then, on a Sunday in the early springtime, while dogwood trees were in full bloom, Silas Chambers and Laura Hood were married in a beautiful ceremony at the home of her mother, Mary Reid Hood, with the Rev. John Twiggs performing the ceremony. This was in 1896. The festivity was complete with a reception with good food for all guests and a serenade to the new couple. It was a typical mountain wedding celebration in the late nineteenth century.

How long Silas Chambers continued to teach at Hood’s Chapel School is unknown to this writer, but sometime later, the young couple decided to go west for better job opportunities for the excellent teacher who had opened up the vistas of learning for many in the Choestoe section around Hood’s Chapel School. Many who themselves became teachers, ministers, doctors and lawyers as well as farmers and housewives testified to the lofty influence this teacher had on their early learning experiences at the little country school.

The couple settled near Denver, Colorado in a township called Brighton. Silas Chambers was born in 1867 and died in 1938. His parents were Juan Roswell Chambers and Mary A. Shields Chambers. Silas’s brother, J. W. Chambers, married Laura Hood’s older sister, Ida Hood. J. W. and Ida Chambers remained in Union County when Silas and Laura went west. Occasionally the younger couple would return to visit relatives in Union County.

Laura Hood Chambers died March 23, 1938 at the Presbyterian Hospital in Denver, Colorado. Her death certificate lists causes of death as pneumonia and cardiac hypertrophy. She was 58 at the time of her death. Her husband died the same year as she. He was 71. Their triple tombstone at Brighton, Colorado has the names Silas Chambers (1867-1938), Laura L. Hood Chambers (1880-1938), and son Ferd Chambers (1905-1920). Other known children of this couple were Mercer, Peter, Emma, Grace and Florence.

Edward Leander Shuler writes of this teacher extraordinary, “Silas Chambers was the chief actor in the drama of life that unfolded at Hood school house” (p. 57).

[Resources: Edward Leander Shuler, Blood Mountain. Jacksonville, FL: Convention Press, 1953. Pp.48-57. Carol Thomas Alexander, Mary Reid Hood and Richard Jarrett Hood Families. Compiled 2001.]

c 2009 by Ethelene Dyer Jones; published Oct. 1, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

The Rev. Edward Leander Shuler—mountain lad

Rev. Edward Leander Shuler (March 15, 1886-October 21, 1959)
Pictured at Mercer University, 1914

In the Mercer University, Macon, Georgia college yearbook of 1914, underneath the picture of Edward Leander Shuler who received his AB degree from that institution that year was this quotation which he had chosen as representative of his life to that point:

"A man that fortune's buffets and rewards
Has ta'en with equal thanks."

One of fourteen children born to William Jackson Shuler (1830-1936) and Elizabeth Townsend Shuler (1861-1947) of Ponder, Georgia, a section of Upper Choestoe along the Logan Turnpike, Edward Shuler knew it was through "buffets and rewards" of fortune and the grace of God that he had succeeded in completing his college degree. He would go on to Southern Baptist Theological Seminary in Louisville, Kentucky for a master's degree, and then return to Georgia and Florida where he completed his career as a minister and teacher. Born March 15, 1886 in Choestoe, Edward Leander Shuler died October 21, 1959 in Jacksonville, Florida.

I have just reread Edward L. Shuler's book, Blood Mountain, his memoirs, published in 1953 by the Convention Press of Jacksonville, Florida. The subtitle of his book is "An Historical Story about Choestoe and Choestoeans." He says in his foreword: "This is a rambling tale, combining the deeds and sayings of Choestoeans who lived in a small rural district in the Georgia mountains, which was called Choestoe." (iii)

Written in a folksy manner, with avid use of the mountain vernacular language in the dialogue, Edward Shuler recalls a time past when frugal and hard-working parents, even though limited themselves in formal education, held a strong ambition for their children to go to school and make a difference in the world of their day. The wisdom he quotes from his Uncle Enoch Shuler, his father, Jack Shuler, and his mother, Elizabeth, is well-embedded in the book's story line and shows how the author benefited from their sage advice.

Edward Leander Shuler received his education at Hood's Chapel School in his community with inimitable teachers Bud Miller, John Twiggs, Silas Chambers and others. With this foundation in his one-teacher country school, Edward went to "boarding and batching" school at Hiawassee Academy, the school founded by cousins and great men who went out from the mountains to make a difference. These founders of the mountain school were the Rev. Dr. Fernando Coello McConnell and Rev. Dr. George W. Truett. Edward remembers how he went with his mother and father to the home of Henderson Dyer to borrow money for Edward to pay his fees and set up his "batching" room in Hiawassee. At Hiawassee Academy, Edward was introduced to Latin and Greek and the classics of literature. He was also on the Truett Society debating team and learned to become a good public speaker through that experience. His years of learning at Hiawassee Academy, a Mission School in the mountains, were basic to all he did in his succeeding years.

While studying at Hiawassee Academy, Edward Shuler and Laura Collins began their courtship. She was a daughter of Archibald Benjamin Collins (1863-1897) and Mary Louise Jackson Collins (1862-1934). Her brother, Mauney Douglas Collins (1885-1967), was a good friend of Edward Shuler. Mauney Collins would become Georgia's state superintendent of schools and served in that capacity from 1933-1957. Laura Collins and Edward Shuler married August 18, 1906.

The next step in Edward Shuler's education was at Young Harris College. In his memoirs, Rev. Shuler describes Young Harris as "in that pasture was the tree of knowledge, and it had only good fruit on it, and it was ripe…That nearly every one who attended the little college did eat of the good fruit was shown by the life each one lived later on. In half a century, the college sent forth a hundred and forty young men as gospel preachers." (p. 95, Blood Mountain). At Edward's graduation from Young Harris, he heard the famed preacher, the Rev. Sam Jones, deliver the graduation sermon.

The next step in education for Edward Shuler was Mercer University in Macon, Georgia. He and his wife Laura and their little girl, Ruby Jane Shuler (born March 7, 1908) went across the Logan Turnpike to Gainesville, caught a train to Atlanta, spent a day or two seeing the capitol and other sights there, and then on by train to Macon. Her brother, Mauney Douglas Collins, who was already a student at Mercer, accompanied the Shulers on this trip. Thanks to the president of Mercer, Dr. Jameson, who managed to find money from endowment scholarships, the Shuler family was able to live frugally with enough to eat in one of the Mercer cottages specifically set aside to house married Mercer ministerial students. Edward's account of how he studied hard for his first sermon at a church of any size outside those at which he had preached in the mountains before going to Mercer, the Wrightsville First Baptist, recalled both the anticipation and the nervousness of the encounter on Mother's Day. As it happened, all turned out well and the people welcomed the "preacher man" who had grown up in the Blue Ridge Mountains. Edward's seminary degree was earned at Southern Baptist Theological Seminary, Louisville, Ky.

Edward and Laura Shuler had two other children besides Ruby Jane: a son, Paul Edward Shuler, was born November 12, 1909 and Mary Elizabeth Shuler was born November 23, 1915.

Edward Leander Shuler was ordained to the gospel ministry at Oakwood Baptist Church in Hall County, Georgia in 1910. Laura continued her education and graduated from Florida Southern College. In addition to rearing their children, she also became a teacher with a thirty-year career. She loved poetry, both reading and writing it, and some of her poems are included in Edward's book of memoirs.

Even though much of their work was in the Jacksonville, Florida area, Edward and Laura Shuler never lost the desire to return to the mountains. The serene valleys and hills and the mountain people remained dear to their hearts. Edward, as well as Laura, wrote poetry. In his "The Old Nottely" he lauds the tumbling river that cascades through Union County. The river became for this couple, moved away, a symbol of how life itself flows and cascades, touched by and touching a multitude of people.

c 2009 by Ethelene Dyer Jones; published May 7, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

From the Memoirs of John Joseph Vandiver

Several months ago I wrote about the famed Adam Poole Vandiver (1788-1877), a legendary man of the mountains of North Georgia known as "The Hunter of Tallulah."

Reportedly, Adam Poole Vandiver had a total of thirty-two children and three wives.

With that many children, he now has descendants from the Atlantic to the Pacific and from Canada to the Gulf Coast, and points beyond.

I recently have made contact through e-mail with a Vandiver descendant with a rather common name of Dan Smith who lives in Raleigh, NC. We have been exchanging interesting family information and he hopes to attend for his first time the Dyer- Souther Family Reunion to be held July 14, 2007 this year.

Adam Poole Vandiver is Dan Smith's fourth great grandfather. Dan's interest and relationship to the Souther clan is through his great, great grandfather, John Floyd Edward Vandiver (1849-1923), son of George, grandson of Adam Poole). Rhoda Lucinda Souther (1853-1947), twelfth and youngest child of John Souther (1803-1889) and Mary Combs Souther (1807- 1894) married John Floyd Edward Vandiver on January 9, 1872.

Rhoda Lucinda Souther Vandiver and her husband took up residence following their marriage in the home of her father, John Souther, near present-day New Liberty Baptist Church. In fact, Rhoda's father gave land for that church and cemetery site where his four land lots joined. Pictures of the couple show them as distinguished and handsome. They had thirteen children, twelve of whom were born at the old Souther homeplace before the couple decided to move west. The first of Rhoda and John's children was Mary A. Vandiver who married Frank L. Smith on May 7, 1894. This couple moved to White County, Georgia to make their home. New-found distant cousin Dan Smith of Raleigh, NC, descends through a child of the Smiths, Jesse Benjamin Smith. In seeking information for Dan Smith, I came upon a lengthy personal memoir written in 1959 by John Joseph Vandiver, fourth child born to Rhoda and John Floyd Vandiver. The memoir is valuable for the insights it gives about his early life in Choestoe and why that Vandiver family decided to move west.

John Joseph Vandiver was a New Year's gift, born January 1, 1878 at his grandfather John Souther's home. He was the fourth child born to Rhoda Lucinda Souther Vandiver and John Floyd Edward Vandiver. Old Bald Mountain (Enota) towered above the Souther home to the east. The major occupation of the family was farming the land along Town Creek, raising hogs to take to the market in Gainesville, and gathering chestnuts and chinquapins to sell.

John Joseph and his siblings, twelve of whom, like he, were born in the old Souther home, went to school at New Liberty that served as a schoolhouse during the week and a church house on Sundays. The teacher he remembers as being the best instructor was Rev. John Twiggs, "who taught us many good things." He recalled with sadness the death of his grandfather, John Souther, in 1889 and his grandmother, Mary Souther, in 1894. They were buried on land his grandfather gave as a cemetery at Old Liberty.

John Souther willed his house and a portion of his land to his youngest daughter, Rhoda Souther Vandiver. John Joseph wrote: "Our living was meager for we had to grow all that we had to eat on the farm. Apples were dried for winter, as were pumpkins and beans for winter use. Potatoes were piled in a heap on the ground, as were cabbages, and dirt rounded up on them to keep them from freezing. Kraut was made from cabbage and stored in large pottery churns. Green beans were pickled in churns for use in the long winters." From their sheep they got wool for socks and spun the thread to weave woolen cloth for clothing.

In 1895, John Floyd Eugene Vandiver decided to "go west." Others in the Choestoe Valley had gone west and found better paying jobs and more productive farm work in western states. By that time, John Floyd and Rhoda Lucinda had twelve children: Mary who was already married to Frank L. Smith; William J; Cordelia Jane who married Andrew Townsend on March 2, 1893 (son of Eli Townsend and Sarah Sally Dyer Townsend); John Joseph; James H.; Fankie Roseanne; Della L; Sarah Evelyn; Nellie May; Frank Hartwell; Calla B.; and Thomas Marion (born March 30, 1894), one year old when his family started west. Upon leaving in 1895, Rhoda Lucinda sold the old Souther homeplace to Eli Townsend who purchased it for his son Andrew, married to Cordelia Jane Vandiver. Rhoda Lucinda's child, then, was living in the place where Rhoda was born, and where Rhoda herself had given birth to twelve children. Cordelia Jane and Andrew Townsend had two children, also born in that house, before Andrew's untimely death at age 24 on November 27, 1897.

In his memoirs, John Joseph Vandiver did not tell how the large family traveled from Choestoe Valley to their first stop out west, Drake's Creek, Arkansas. It was after the Civil War, and the Vandiver family probably went by covered wagons, taking what they could of family belongings with them to the train station in Gainesville. From there they took passage to Arkansas. Neither does he explain why they chose Drake's Creek for their lodging place. Maybe other relatives had gone before them to that location.

"In 1895 there was a depression similar to the one of 1929, and we had to work hard to live," Vandiver remembered. "When Andrew Townsend died (in 1897), my sister Cordelia (Delia) came to Drake's Creek with her two children to live with us." The thirteenth and last child was born to Rhoda Lucinda Vandiver on March 17, 1897, with the birthplace listed as Asher, Arkansas. John Floyd Edward Vandiver found a farm on Lollard's Creek (the old Lollard place) for sale and bought it for $1,500. The family finally owned their own farm in Arkansas.

Whatever the size of the farmhouse, it was no doubt crowded with Rhoda and John Floyd, twelve of their children (after Cordelia Vandiver Townsend joined them), and two grandchildren, a total of 16 people.

But as was the custom then, they shared in the work and "made do" with circumstances.

(Next week: Continuing the saga of the Vandiver family's move west, we will trace their journey to other locations to find better work.)

c 2007 by Ethelene Dyer Jones; published May 3, 2007 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Brief Thoughts on Thanksgiving and a Look at the Firstborn Son of the Rev. Milford G. Hamby

As you gather with family and/or friends for a Thanksgiving Day celebration may you find many things for which to give thanks. In our family celebration, no two years are exactly the same, except that the menu does not vary that much. But with extended family, we never know who will be invited for the first time or who will be unable for scheduling and other reasons to attend the Thanksgiving fest. For many years one thing has remained traditional with our family. As we hold hands around the laden board, ready to offer thanks, one by one each names a highlight in the year just past for which he or she is thankful. This tradition helps us to focus on God’s providence in our lives and the true meaning of Thanksgiving. We are admonished: “In everything give thanks, for this is the will of God in Christ Jesus concerning you.” (I Thes. 5:18).

Last week this column was about the Rev. Milford Gilead Hamby (1833-1911), outstanding early circuit-riding preacher whose influence reached across not only Union County but into many counties in north Georgia.

While Rev. M. G. Hamby was in his charge in Franklin County, GA, at Carnesville, his first son, named William Thomas Hamby, was born September 16, 1860.

It has been written that with 25 churches to visit and exhort, the young son’s father was gone from home much of the time. Monday was an exception because it was “wash day” when Rev. Milford’s wife, Eleanor Caroline Hughes Hamby, got her husband’s clothes laundered and ready for his week’s circuit. Likewise, much of the rearing of Elder Hamby’s ten children was left to their mother, who succeeded well at mothering.

It was noted of the Rev. William Thomas Hamby that “blood of preachers coursed through his veins.” He was the fourth generation of known Methodist ministers. He being in the fourth generation ordained, his father, Milford, in the third, his grandfather, Rev. Thomas M. Hughes, in the second, and his great, great grandfather, the Rev. Francis Bird, in the first. There could have been preachers in generations back of these, but these are known. Likewise, three uncles were Methodist preachers: the Revs. W. C. Hughes, Francis Goodman Hughes and Tom Coke Hughes.

Rev. W. T. Hamby spent forty-five years in the active ministry. His first charge was the Hiawassee, Georgia Mission. He held pastorates at Calhoun, Winder, Trinity Methodist in Rome, Epworth, Buford, Barnesville, Walker Street Methodist in Atlanta, Carrollton, Marietta, and Kirkwood in Atlanta. In one year at Kirkwood, he made 1,046 church-related visits and took into the membership 146 persons. He also served as Superintendent and Presiding Elder in both the Augusta and Gainesville Districts. He was a trustee of Young Harris College for 45 years and served as president of the Board.

In retirement he remained active, preaching on the average of 75 times per year. In a news article lauding his life of service, he was called the “nestor of Methodism.” During his active ministry he delivered 8,000 sermons, conducted 500 funerals and married 300 couples. His annual salary for pastoral duties ranged from $65 in the beginning to $3,250 at his retirement.

Some of the lighter moments he shared were about weddings. While he was at Calhoun, he drove a wild horse 20 miles in a storm to get to the place of the wedding. After he had performed the ceremony, the groom took him aside and said he wanted to “reverence” him for his trouble. The preacher was given 50 cents. At a wedding at Walker Street in Atlanta, the groom gave Rev. Hamby an envelope with the words, “I think this will make you happy.” When the pastor opened the envelope, neatly written on a piece of paper were the words, “Thank you.” When he was pastor at Marietta, he had more weddings than at any other church. One he counted unique was of a man who had received six honorable discharges from the U. S. Army. His own wedding was the first the military man had ever attended.

Rev. W. T. Hamby married Emma Jane Curtis, daughter of Spencer Lafayette Curtis (1835-1865) and Mary Lou Twiggs (1835-1899). To William and Emma Jane were born five children: Frank Munsey Hamby (1883-1894); Nellie Lou Hamby (1889-1979); George Robins Hamby (b. & d. 1893); Fannie Lee Hamby (1895-1903); and Emma Lillian Hamby (1901-1902). Only one of the five children grew to adulthood. Nellie Lou Hamby marrried Dr. William Lester Matthews in Rome, Georgia on April 7, 1918.

Emma Jane Curtis Hamby was born October 10, 1860 and died in Rome, Ga., Dec. 23, 1901, evidently from complications from the birth of her last child, Emma Lillian, who died January 14, 1902. Rev. Hamby married, second, Mozelle Whitehead. Rev. William Thomas Hamby died August 25, 1947 in Decatur, Ga., shortly before his 87th birthday.

At Thanksgiving, another item to place on our thanks list is the legacy of a good ancestry. From our forebears we get not only physical characteristics that mark us as their descendants but the upbringing that helps to mold and make us who we are.

c2005 by Ethelene Dyer Jones; published Nov. 24, 2005 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved

An early Union County Minister: Rev. Thomas M. Hughes

For several weeks now we’ve explored aspects of the Eli Townsend family and its branches. That subject still has many avenues to explore, but for now I change directions and focus on the Rev. Thomas M. Hughes family. His legacy in Union and other north Georgia counties was as an early minister of the Methodist Church.

In 1846 the Rev. William Jasper Cotter, a noted Methodist minister in his own right, was sent by the Conference to his new charge at Blairsville, Ga. In writing his autobiography published in 1917 when he was an old man, Rev. Cotter made several references to Rev. Thomas M. Hughes. He wrote of arriving at the Blairsville Mission.

“The next evening (after five days on the road from Murray County) we reached Blairsville and were kindly received at the home of Rev. Thomas M. Hughes, a local preacher.” The Rev. Hughes helped the Cotters to find a cabin to live in and helped them get settled. The Hughes family and the Cotters became steadfast friends. While Rev. Cotter was on preaching missions to Tennessee, North Carolina and throughout North Georgia, he wrote in his autobiography: “Our good friends, the Hugheses…never allowed Rachel to spend a night alone while I was gone.”

The Rev. Thomas M. Hughes was born in Buncombe County, N.C., on January 31, 1809. He was a son of Goodman Hughes and Eleanor Payne Hughes. In Habersham County, Ga., on January 1, 1828, he married Nancy Bird. She was a daughter of the Rev. Francis Bird and Frankie (Frances) Abernathy Bird. Nancy was born in Rutherford County, N.C. Both the Hughes and the Bird families had come to north Georgia to live when Cherokee lands were opened up for settlement.

Rev. and Mrs. Thomas M. Hughes had a family of thirteen children. Martha (1828-1881) married Joab Addington and William R. Logan; William Chapel (1830-1906); Francis Goodman (1833-1908) married Amanda F. Goodrum and became a Methodist minister; Louisa (1834-?); Eleanor C. called “Nellie” (1834-1902) married the Rev. M. G. Hamby; Frances Jane (1840-1904) married W. R. Duncan; Rosetta (1841-1912) married James Calvin Erwin; Thomas Coke (1844-1932) married Rhoda Butt and Sallie Daniel and became a Methodist minister; Sarah Elizabeth (1847-1885) married the Rev. John Wesley Twiggs; John Wesley; Andrew Paxton; Calley; and Samuel.

Rev. and Mrs. Thomas M. Hughes, through his ministry and through their family, contributed much toward the upbuilding of the Methodist Church in the 19th century. Rev. Cotter in an article in “The Wesleyan Advocate” following Rev. Thomas M. Hughes and Nancy Bird Hughes’ deaths wrote: “Brother Hughes was a worthy local preacher, gifted in song, popular in his county, filling offices of trust…Sister Hughes was Miss Nancy Bird before her marriage, and like her husband, a sweet singer, amenable, and one of the best of women. Her father, Rev. Francis Bird, joined the S. C. Conference in 1805 with Lovick Pierce and Reddick Pierce. Rev. Bird baptized me in 1842. He was the son of Rev. Thomas Bird who lived to be quite old. This places brothers Francis Goodman Hughes (son of Thomas and Nancy) and W. T. Hamby (grandson of William and Nancy) in a long sacerdotal line.”

In an obituary in “The Wesleyan Advocate” written by Weir Boyd following Rev. Thomas M. Hughes’ death, these outstanding achievements were noted about his life: He was licensed to preach in 1839, ordained a deacon in 1847, and ordained as an elder in 1867 by Bishop Pierce. He was a local preacher, in labors abundant, regular and prompt in appointments, impressive in his preaching. He was stable of character, uniform in deportment, the patriarch of a large family several of whom are ministers of the gospel. He served as Clerk of the Superior Court of Union County for sixteen consecutive years. In addition to his duties as a local pastor and as Clerk of Court, he also was a merchant. He died August 22, 1882 in the 74th year of his life.

A lofty obituary to Nancy Bird Hughes was written for The Wesleyan Christian Advocate by J. B. Allen. In it he praised Mrs. Hughes as one who sought first and foremost “the will of God,” was faithful in “the great congregation, in the Sunday School, in her family circle.” Three of her sons became ministers of the gospel. She died March 9, 1881 and her slipping the earthly vale was described as follows: “Her face beamed with divine light, and her whole appearance presented anything but that of fear and sorrow... We have seen many die but none so triumphantly.”

Rev. and Mrs. Hughes were interred in the Old Blairsville Cemetery.

c2005 by Ethelene Dyer Jones; published Sept. 15, 2005 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

From the Pioneer High School Newspaper of May 1936

A delightful slice of history came my way recently when I received as a wonderful gift a copy of the May 1936 premier issue of “The Pioneer,” Senior Edition, a publication of Union County High School at Blairsville, GA. My youngest sister, Janice Lance, found it as she was clearing out the attic of the old house which had been home to both of us on Collins Road, Blairsville.

The eight-page paper is of inestimable value. I will be sharing some of its treasures with you from time to time in this column.

Imagine a high school with commencement exercises extending over four days, Thursday through Sunday. With 23 in the graduating class, no holds were barred in making the four-day events memorable for the graduates, their proud parents and the community at large.

The exercises opened on Thursday evening with the senior class presentation of a comedy drama entitled “Prof. Pepp.” It was lauded as “having a high rank in the old comedies” and was written by Walter Ben Hare. Sixteen named characters had speaking and acting parts, supplemented by “students, co-eds, etc.” which probably gave opportunity for all 23 of the graduates to have a part in the play. The major role of “Prof. Pepp” was played by Hubert Souther, who stated as his ambition in his senior profile, not teaching but becoming an aviator. That he was able to do a few years later as he attained the rank of Major and a pilot in the U. S. Air Force during World War II. Following World War II, he and his wife, Elizabeth Ann Bates, located in La Habra, Calif., where he owned an aeronautical supplies and instruments manufacturing company employing over 100 people and shipping precision instruments to airplane manufacturers throughout the United States.

The Friday evening of that long ago 1936 commencement weekend was a presentation by the opposing Alpha Omega and Henry W. Grady Literary and Debating Societies. It featured the annual declamation contest and the championship debate.

“The Pioneer,” having been published in advance of the event, did not give winning results, nor did it announce the topic for debate. But in those days, the literary and debating societies were extremely popular and an academic boost in extra-curricular activities. Girls were members of the Alpha Omega Society and boys were members of the Henry W. Grady Society.

The third special event of the four days of activities was on Saturday evening, May 9, 1936. The commencement exercises were held, at which time the valedictorian, Myrtle Hunt, gave her address. Her speech was printed in “The Pioneer” and is quite eloquent in composition and content. She expressed thanks to all who helped the seniors reach their goals and closed with this challenge:

“If the outlook be dark, remember, the tide will turn. There is one thing we can all do, and that is ‘keep on keeping on.’” How little did she realize in 1936, having come through the Great Depression and with World War II looming ahead, the class needed a light for the dark, an optimistic glint of hope. The salutatory address was given by second honor graduate Bennie Lee Helton. Both girls gave prominence to faith in God that had been a strong anchor in their lives. Bennie Lee used this poetic quotation in her speech: “I know not where/God’s place for me may be;/I only know I cannot drift/beyond His love and care.” Before diplomas were delivered, the baccalaureate address was given by the Rev. Henry Grady Jarrard, “a product of Union County Schools,” who grew up in Suches and was a graduate of North Georgia College, Furman University, and Oglethorpe University. He served as superintendent (principal) of the Air Line School, Gainesville, and a pastor in the Gainesville area.

After receiving their diplomas on Saturday night, the 23 seniors and their parents returned to Union County High School on Sunday morning at 11 a.m. to march again to the stately “Pomp and Circumstance,” and to listen to the Rev. L. M. Twiggs, also a “product of Union County Schools” who was pastor of First Methodist Episcopal Church South in Dalton, Ga. He was educated at Young Harris College and Emory University School of Theology and was currently a member of the General Finance Board of the Methodist Denomination, “charged with the administration of the six million dollar superannuate endowment fund of the church.”

Mrs. Dora Hunter Allison (now Spiva) was sponsor of the senior class and faculty advisor for the first issue of “The Pioneer.” In her parting word to them, she sounded her typical advice, some which many of us who had the privilege of her instruction heard in her mathematics classes: “Remember always that the road to your goal is the straight and narrow path ahead, and do not be led off the main road by the tempting bypaths through the marshes of dishonesty which are seemingly short cuts to your destination.”

Dr. James N. Nicholson, called superintendent then, but under present terms principal, had timely parting advice for the seniors: “Cultivate a sense of personal worth. Develop in yourselves industry, temperance, loyalty, courtesy, kindness, and reverence. Find your job in the world; and whether it be great or small, try to be and do your best at that job. Learn to do creative thinking, and use the ability thus developed in constructive living. Try to find something greater than yourself to live for; unless you live for something bigger than yourself, you’ll live in vain. Fill each day with a day’s distance run. Dare to be yourself. Learn the lesson of self mastery. Believe in yourself, in a friendly universe, and in the goodness of God.”

“We finish to begin” was the class motto. Those who graduated in May 1936 were Bonnie Jones, Lennie Cagle, Sarah Rogers, Edith Ballew, Juanita Standridge, Mary Rich, Pauline Poteete, Myrtle Hunt, Thelma Morgan, Bennie Lee Helton, Alwayne Ledford, Mary Belle McGlamery, Willard Chastain, Agnes Young, Sarah Kelley, Alline Stevens, George Watts, Hayden Seabolt, Garnet Morgan, Hubert Souther, Billy Caldwell, June Caldwell and Pat Akins.

I’m sure that in the list are many present readers knew as neighbors, friends, parents, grandparents. What a find, this May 1936 issue of “The Pioneer.”

c2005 by Ethelene Dyer Jones; published July 14, 2005 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

John Joseph Vandiver Writes of His Life

John Joseph Vandiver with sisters Sarah Vandiver and Della Vandiver.

All three made the trip west with their parents about 1895 to settle there.

John Joseph Vandiver was the fourth of thirteen children born to John Floyd Eugene Vandiver and Rhoda Lucinda Souther Vandiver. John Joseph was born January 1, 1878 at his grandfather J. John Souther’s house near New Liberty Church, Choestoe District. In 1959 he wrote an autobiographical sketch of his life from his home in Yakima, Washington. The account gives insights into how life was for him in the late nineteenth and early twentieth century. This great grandson of the famed Adam Poole Vandiver continues the saga of the Vandiver family.

John Joseph Vandiver remembered his grandparents, John Souther, who died February 2, 1889 when this grandson was eleven, and his grandmother, Mary “Polly” Combs Souther who died May 1, 1894 when he was sixteen. John Joseph stated: Grandfather and Grandmother Souther taught me many things as a child. Grandmother would tell me about going to muster with her parents in 1812 when they were collecting our army for the War of 1812 against England. She must have been about five years old at the time, as she was born in 1807 and Grandfather in 1803.” The elder Southers were laid to rest in the Old Liberty Baptist Church Cemetery on land willed by John Souther for a church and cemetery.

He recalled that the old homeplace was willed to his mother. Consulting the last will and testament of J. John Souther, this item indicates the behest: “And behoof—8th: I give bequeath and devise to my daughter Rhoda L. Vandiver, to wit – Lot of Land No. 161 in the 16th District and 1st Sec., valued at one thousand and fifty dollars; it is my will that this be deeded to the Church of No. 161 one acre of land where the Church House now sits – with the privilege of wood to lands belonging to the estate to have and to hold the same to her own benefit and behoof—“. J. John Souther’s will was signed January 24, 1889, about a week before his death. Rhoda lived with and looked after her parents until their deaths.

In his memoirs, John Joseph Vandiver recalls life at the Souther place. “Our living was meager. We had to grow all that we had to eat on the farm.” Their industry and prudence taught them to put up food for winter use: barrels of kraut and pickled beans and corn; potatoes and cabbage buried in pits in the ground to protect them from freezing; apples, green beans (called leather britches), shelled beans and peas and pumpkin were dried for winter use.

With such a large family of children to provide for, his mother, Rhoda Lucinda Vandiver, was kept busy knitting socks and weaving cloth for clothes from the wool sheared from their sheep.

About his early school days he wrote: “We usually had about six months of school in the winter with poor teachers who were paid about $25.00 per month. A farmer and a Methodist preacher, John Twiggs, was the best teacher we had, and taught us many things. When I was about five, the New Liberty School was built.”

His parents continued to live on Land Lot 161 until after his grandmother’s death in 1894. Then, in 1895, his mother sold the house and land to Elisha Townsend, father-in-law of John Joseph’s sister Cordelia Jane, called Delia, who had married Andrew Jackson Townsend on March 2, 1893.

Unfortunately, John Joseph Vandiver’s memoirs do not include how his family packed up belongings and moved west. By 1895, train service was available from Gainesville or from Blue Ridge, Georgia or Cleveland, Tennessee. We can only imagine that they moved by covered wagon over the Logan Turnpike, probably to the more familiar Gainesville depot. There they probably sold the mules and wagon and loaded whatever household and personal goods they took to be shipped by freight westward. Then the parents and nine children boarded the train for their destination, Drake’s Creek, Arkansas.

John Joseph wrote: “In 1895 there was a depression similar to the one of 1929, and we had to work hard to live. Father bought the old Lollard farm on Lollard’s Creek about six miles from Drake’s Creek for $1,500.00. As a lad of 18 or 19, I sometimes earned a dollar a day making railroad ties. I would take them eight miles across the mountain for another $1.10.”

Those moving to Drakes’s Creek, Arkansas with John Floyd Eugene Vandiver and his wife, Rhoda Lucinda Souther Vandiver were children John Joseph, 17 at the time of the move; James Harley, age 15; Frances Rosanna, age 13; Marion Thomas, age 11; Della Lucinda, age 9; Sarah Evelyn, age 8; Nellie Mae, age 5; Hartwell Franklin, age 4; and Callie Buenaulsta, age 2. Two years after they settled at Drake’s Creek, Arkansas, Rhoda Lucinda Souther gave birth to her thirteenth and last child, another son, Jesse Edward Vandiver born in 1897. They had left behind in Georgia married children Mary A. Vandiver Smith, William Joshua Vandiver who married Ida Hilderbrand; and Cordelia Jane Vandiver who married Andrew Jackson Townsend.

Death claimed the young Andrew Jackson Townsend on November 27, 1897 and he was buried at Old Liberty. Delia joined her parents in Arkansas, with her two young children, Mary Margaret Townsend (b. February 1, 1894) and Andrew Jackson Townsend, Jr. (born December 1, 1896).

Note: Rhoda Lucinda Souther (August 21, 1853 - June 24, 1947) married on January 9, 1872 to John Floyd Edward Vandiver (October 3, 1849 – September 26, 1923) in Union County, Georgia, with Charles Crumley, Minister of the Gospel, performing the ceremony. Both were interred in Riverton Heights Memorial Cemetery, Seattle, Washington.

[Next: Another migration of the Vandivers from Drake’s Creek westward. Sources for this article: Memoirs of John Joseph Vandiver written in 1959; will of J. John Souther; and “Souther Family History” by Watson B. Dyer, 1988, pages 241-268.]

c2005 by Ethelene Dyer Jones; published February 3, 2005 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Thompson Smith Collins - "The Poor Man's Friend"

Mountain families (as well as others) have the tradition of passing down a family given name through the generations. In my research on the Thompson and Celia Self Collins family, I have noted that the name of this first Collins settler in Union County has been a favorite to pass on. Several male descendants to the present generation have the honor of bearing the name of this worthy ancestor.

This week we view the life and times of one in the third generation, Thompson Smith Collins. He was a grandson of the original settler and a son of Francis (Frank) and Rutha Nix Collins. Thompson Smith Collins was born July 5, 1850. His parents lived on a portion of the elder Thompson’s 22,000 acres in a house near the vicinity of where William Clyde Collins, Sr. and Jr. now have residences on Collins Road, Choestoe.

Thompson Smith Collins was called “Thomp” to distinguish him from his uncle Thompson Collins (b. 1818) who was known as “Thompie,” long-time Justice of the Peace.

On October 21, 1869, Thompson Smith Collins (July 5, 1850-March 16, 1917) married Susan (Susie) Jane Cook (October 5, 1849-August 5, 1935). She was a daughter of Jonathan and Rebecca Jackson Cook. Susie’s last name was incorrectly entered as Crouch in the “Union County Marriages” record.

Thomp Collins’ main occupation was farming. He was also a part time blacksmith, cobbler and carpenter. He often did smithy work for neighbors in the community fashioning or honing small tools for farm use. From leather he had tanned, he mended or made shoes at his cobbler’s bench. Many houses and other buildings in the community were products of his building skills, a talent he passed on to his youngest son.

Both Charles Hill in his delightful “Blood Mountain Covenant” (Ivy House Books, 2003) and the Honorable Zell Miller in his autobiography, “The Mountains Within Me” (Cherokee Publishers, 1985) refer to an incident in the life of Thomp Collins that attests to his unrelenting loyalty to friends, even at great cost to himself. Thomp Collins lived by strict principles, practicing them in his daily life.

Sometime in the year 1875 two men came to Thompson Collins’ house. They asked him to use his mules to pull their loaded wagon to the top of Tesnatee Gap. Evidently their own mules could manage the wagon on the descent southward into Cleveland, Georgia on the Logan Turnpike, but the weight was too much for their mules on the ascent from Choestoe up Tesnatee.

The three men and the loaded wagon soon began the journey. About half way up the mountain, the entourage was overtaken by Federal Revenue agents. Quickly the two men disappeared into the forest, escaping. The wagon loaded with a fresh run of mountain moonshine was an easy target for the agents. The agents offered to free Thomp Collins if he would reveal the names of the two who escaped.

Thomp resolutely refused to reveal the men’s names. He himself took the charge of running contraband liquor. He was sent to Federal Prison in New York where he served two years. During his confinement, his family did not know of his whereabouts or whether he was alive or dead.

Then one day a travel-worn, more mature Thomp Collins returned to his home. He had walked the entire distance from New York. He told his wife Susie that due to the hardships he had endured on his return journey, they would never turn anyone away from their door who needed food, lodging, clothing or aid of any sort. Throughout the remainder of his life, Thomp Collins lived by this principle.

Thomp and Susie Collins had seven children but only four of them grew to adulthood. It is interesting to note, as the children wed, how the marriages joined families of other early settlers in Choestoe Valley.

(1) James Monroe “Roe” Collins (Jan. 16, 1871-June 30, 1954) married Nancy Elmira Twiggs (Feb. 17, 1874-Dec. 26, 1953). She was a daughter of the Rev. John Wesley and Sarah Elizabeth Hughes Twiggs. “Roe” and “Nan” married Jan. 2, 1896. He had been to Colorado where he was getting established as a farmer. They made their home in Eaton, Colorado where “Roe” helped to organize First Baptist Church and served as a deacon and treasurer. He also was instrumental in getting waterworks for irrigation of crops. In 1920 he ran on the Democratic ticket as governor of Colorado, but lost because he would not bow to the radical intrigues of some of the political bosses. It was said of “Roe” that he was too honest to become governor. “Roe” and “Nan” had six children.
(2) William Virgil Collins (1874-1944) married Lydia E. Jackson (1875-1956) on September 11, 1892. She was a daughter of William Miles and Nancy Souther Jackson. Lydia’s mother Nancy was a daughter of Jesse and Malinda Nix Souther. Virgil and Lydia lived in Ault, Colorado, near Virgil’s brother “Roe” in Eaton. Virgil became a successful farmer. They reared 11 children.
(3) Joseph Gordon Collins (1876-1958) married Susan Mason Smith (1889-1966). Joe studied law and graduated from the University of Virginia Law School. He passed the Georgia Bar and began practicing in Gainesville, Hall County, GA in 1903. He was Solicitor General of the Northeast Circuit of nine counties for a four-year term. He assisted with writing practices and procedures for appearing before the Supreme Court. He and Susan had no children.

Children (4) (5) and (6) of Thomp and Susie Collins died young. They were Avory Cordelia Collins (1880-1886); Charles Luther Collins (1882-1900); and Mary Rebecca Collins (b/d 1886).

(7) Francis Thurman Collins known as Bob (1890-1969) married first, Mary Viola Collins (1893-1937) on January 3, 1913, daughter of James Johnson and Margaret A. Nix Collins; and second, Pearl Fortenberry (1906-?) on February 2, 1939, daughter of LaFayette and Laura Fortenberry. Bob was a farmer and a carpenter. He built a house beside his mother and father and looked after his mother in her declining years. Bob and Viola had six children, all of whom had outstanding careers: Cecil, Hazel, James Thompson, Robert Neal, Mary Catherine and Betty Jane.

No one held Thompson Smith Collins’ stint in Federal Prison against him. Upon his return to Choestoe, his life could have been that described by the poet. He “lived in his house by the side of the road/and became a friend to man.”

At the mill one day, a man with a hungry family came by. Thomp Collins gave the man his last turn of meal and went out to buy a bushel of corn to have ground for his own family. One day a neighbor came to borrow Thomp’s mule. He asked the man to let him plow the row to the end before unhitching the mule for his neighbor’s use.

On his tombstone in Old Choestoe Cemetery is this epitaph: “The poor man’s friend.” At this Advent Season—and every day---would it not be well for us to remember the example of Thompson Smith Collins’ life and “be a friend to man,” helping those in need?

c2004 by Ethelene Dyer Jones; published December 9, 2004 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved

The Harvey Alfonso "Bud" Twiggs Family

Harvey Alfonso, better known as “Bud” Twiggs, was the youngest of six children born to the early Union County settlers, Willis (1804-1880) and Margaret England Twiggs (1812-1886). Harvey A. was born at Choestoe, Union County, Georgia on June 1, 1848 and died there March 6, 1932. He married Elizabeth Johnson on July 21, 1876, and to “Bud” and “Lizzie” Twiggs were born five children reared on the farm, part of which was inherited from Bud’s father, Willis.

Margaret M. Twiggs (August 2, 1871-May 28, 1949) married Mancil Pruitt Dyer, a son of Choestoe’s inventor of the “Apparatus for Navigating the Air,” Micajah Clark Dyer and his wife, Morena Ownbey Dyer. Mancil Pruitt had the nickname “Mant”. He and Margaret had seven children: Nellie Naomi who married Dallas Nix; Herbert Carter who married Pearl Duckworth; Patrick Henry Lee Dyer who married Cleo Hix; Celia Wilhemina “Minnie” Dyer who married Marshall J. Nix; Harriet who died at nine years of age; and Chartiers McMillan Dyer who married Pearl Parker and Sibyl Franks. When Margaret died in 1949, she was at the home of her daughter, Mrs. Marshall Nix, in Waverly, Colorado where she had lived during a period of ill health. Her body was returned for burial at Pine Top Cemetery, Choestoe, where her husband was buried in 1916.

Bud and Lizzie Twiggs’ second child was James Willis Twiggs (June 15, 1879 – February 1, 1966) known as Jim, this son had a distinctive career as a teacher, public servant, educator and benefactor. He married on December 28, 1910 to Helen Cordelia Collins (March 1, 1886-December 10, 1981), daughter of Dallas and Rosannah Souther Collins. The Rev. Charlie Rich performed their wedding ceremony at the home of the bride’s parents near New Liberty Baptist Church. They had one daughter, Clarice Lorraine Twiggs who married Thomas Jefferson Stephens. Helen Collins was a teacher when she and Jim Twiggs married. During the first years of their marriage both taught school at Talmo, Georgia (Jackson County) for three years, then to South Georgia for three years, and northward to Gwinnett County for three more years. Then they returned to Union County. In 1920 Jim Twiggs was elected County School Superintendent in Union County where he served two four-year terms (1920-1928). He next was with the sales tax unit of the Department of Revenue. He was elected state senator from the ninth congressional district for one term. Following that service he was a supervisor with the Georgia Department of Education until his retirement at age 72. Jim and Helen Twiggs were known for their Christian compassion and community spirit. I personally will ever be grateful to Mr. Jim Twiggs for loaning me the money to complete my AA degree at Truett McConnell College in 1948-1949 at a time when my father had a not-so-good crop year and did not have the money, even with my working at a campus job, to pay my college tuition. Mr. Jim Twiggs came to my rescue with a loan which I repaid during my first year of teaching.

Bud and Lizzie Twiggs’ third child was John Milford Twiggs (June 9, 1881-September 5, 1960). John married Celia Sarah “Sallie” Collins (October 8, 1884 – October 4, 1972), daughter of Ivan Kimsey and Martha J. Hunter Collins on March 1, 1908. John was a farmer on Choestoe, tilling the land settled by his grandfather Willis Twiggs and passed on to him by his father Bud Twiggs. John and Sallie had two sons, Roy Willis Twiggs (1909-1987) and Mercer Franklin Twiggs (1912-1990). Educated at Young Harris and North Georgia Colleges and Oglethorpe University, Roy taught school for several years. Roy became director of Union County’s Department of Family and Children’s Services (then called the Welfare Department) in 1938. World War II came and he served for four years in the U. S. Army. Following military service, he again assumed directorship of the Department of Family and Children’s Services from 1946 through his retirement in 1971. He was named to the Georgia Welfare Hall of Fame in 1985. Quiet, efficient and unassuming, Roy Twiggs is remembered as a compassionate social worker who sincerely had the welfare of his clients uppermost as he sought to help those who really needed aid. Mercer Twiggs had a career of thirty-seven years with the Georgia Highway Department. He married Ruby June Little in 1942 and they had one child, Sarah Rebecca Twiggs who married James Matthew Thompson. John and Sallie Twiggs were buried in the Old Choestoe Cemetery and Roy Twiggs and Mercer Twiggs in the New Choestoe Baptist Church Cemetery.

Fourth child of Bud and Lizzie Twiggs was Naomi Belle Twiggs (May 17, 1886-August 14, 1941). She married Fulton Huey Gaddis and they lived to Barrow County, Georgia.

The fifth and youngest child of Bud and Lizzie Twiggs was Frank Densmore Twiggs (January 10, 1889-July 4, 1979) who married Margaret Lea Self on October 28, 1934. She was a daughter of Willis C. and Mollie Dyer Self. Lea and Frank lived in the Twiggs house that his father, Bud, built. The house is still standing on Collins Road just off Highway 80 and is now owned and maintained by Frank and Lea’s son, Ralph.

Frank taught school in one-teacher schools for a few years, among which was Pine Top. He became a full-time farmer, saying he “liked to be his own boss.” He and Lea had two children, Ralph (born in 1936) and Opal (1937-1944). Frank and Lea Twiggs were wonderful neighbors and extended such kindness to my younger brother, Blueford, and me after our mother died in 1945 when we were young.

Some interesting stories have been passed down in the Twiggs family about the escapades of Harvey Alfonso “Bud” Twiggs. A favorite is how he “broke” a new horse for his son Jim to ride. Determined to tame the horse, he bridled it up and took it into the field. The horse bucked and reared, but Bud held on for dear life. Finally, the horse reared and fell, with Bud Twiggs still holding on. Those who were watching feared that Mr. Twiggs was badly injured, but he got up and refused help in taking the horse back to the barn. A few days later, Bud Twiggs saddled up the horse and came out riding him, with the animal behaving, well-broken and taken to the saddle, ready for his Jim Twiggs to ride. Bud Twiggs was at the ripe age of 80 when he broke the untamed horse. He lived four more years after the horse-breaking incident.

c2004 by Ethelene Dyer Jones; published October 28, 2004 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Lovick Marvin Twiggs, Noted Methodist Minister

Lovick Marvin Twiggs was the fifth of six children born to the Rev. John Wesley Twiggs and his first wife, Sarah Elizabeth Hughes Twiggs of Choestoe. He was born May 30, 1880 at what was lovingly called “the Twiggs homeplace” in Choestoe, where his grandparents Willis and Margaret England Twiggs settled about 1836.

No doubt Marvin went with his father who was an itinerant Methodist circuit preacher. He was only five years of age when his mother died June 2, 1885. He and his younger sister, Nellie Margaret, who was not quite three when their mother died, became very close. The other siblings were Edwin Paxton Twiggs (Nov 6, 1872-July 25, 1954); Nancy Elmira (Feb. 17, 1874-Dec. 26, 1953); Emma California (Feb. 9, 1876-Sept 19, 1903) and Mary Frances (Mar. 19, 1 879-May 3, 1952). Rev. John Wesley Twiggs married his second wife, Georgia Elizabeth Westmoreland from White County on February 4, 1886. It is reported that she was a good step-mother to Rev. John Wesley Twigg’s first six children. Georgia Twiggs had three children, half-siblings to Marvin: Kitty who was born and died in January, 1887; Walter Mondwell (1888-1984), a Methodist minister noted in last week’s column; and Erwin Eugene (1890-1977).

Marvin Twiggs graduated from Young Harris College and later served on the Board of Trustees of that institution. He maintained his love for and support of the college throughout his adult life. Prior to being admitted to the Methodist Conference as a fully-certified minister, he taught school for several years in Cleveland, Georgia. His ordination as a minister came in 1902.

For forty-eight years of his eventful life, he was a minister in the North Georgia Conference. He was admitted for a trial period in 1904, ordained as a deacon in 1905, and as an elder in 1908. To begin his trial period, his first charge as a pastor was in the Hancock Circuit from 1904-1908.

He was pastor at Broadway Methodist Church, Augusta, Georgia in 1910-1911. While there, he and Miss Estelle Middlebrooks were married on September 7, 1910. The marriage joined two strong Methodist families for Estelle was a granddaughter of Bishop George Foster Pierce. Her parents were Henry Lafayette and Claudia Snider Pierce Middlebrooks.

His charges, like those of his brother the Rev. Walter Mondwell Twiggs listed in last week’s column, read like a geography of towns in Georgia; The newly-wed couple was assigned to Harlem from 1912-1915. Consecutive appointments and dates included: Conyers, 1916-19; Madison, 1920-21; Cartersville, 1922: St. John Church, Atlanta, 1923-26; Superintendent of the Griffin District, 1927-1930; LaGrange First Methodist, 1931-34; Dalton First Methodist, 1935-38; Superintendent, Augusta District, 1939-1942; Gainesville First Methodist, 1943-47; first full-time chaplain of Emory University Hospital, 1948-1952.

He retired in 1952, but immediately became associate pastor of Druid Hills Methodist Church in Atlanta from 1952-1958. In denominational service he was a delegate to the General Conference (national) in 1930, 1934, 1938 and 1940. He served on the Methodist Boards of Missions and of Pensions.

An interesting news article appeared in the “Eaton Herald” of Eaton, Colorado in the August 5, 1938 issue. Rev. L. Marvin Twiggs and his family had been visiting his sisters, Mrs. Nancy Elmira Collins, Mrs. Mary Frances Nix and Mrs. Nellie Margaret Allison, and his brother Edwin P. Twiggs of the Greeley area. He cut his visit short in order to return to Georgia to be present at a convocation held at the University of Georgia on Thursday, August 11, 1938 wherein the University conferred upon President Franklin Delano Roosevelt an honorary doctorate of humanities degree. At the time, Rev. Twiggs was a member of the University’s Board of Regents and had voted for the honor for the president of the United States. Rev. Twiggs was present in cap and gown at that significant convocation. Other civic assignments were on the State Board of Corrections and Paroles, on the Georgia Citizens’ Council, and on the Georgia Prison Advisory Commission.

Three children were born to Rev. and Mrs. Twiggs: Claudia Pierce Twiggs (1915), Sara Elizabeth Twiggs (1920) and Lovick Marvin Twiggs, Jr. (1925-1946). Unfortunately, Marvin, Jr. was killed in a jeep accident October 5, 1946 in Gainesville, Georgia. He had completed a two-year term in the U. S. Air Corps and was in his senior year at the University of Georgia when his death occurred.

In a letter from the Rev. Marvin Twiggs in “The Northeast Georgian” published in Blairsville, Georgia May 15, 1908, this man who had gone out from Choestoe wrote from Mayfield, Georgia of his former mountain home: “The mountains of North Georgia furnish a valuable source of inspiration to an aspiring youth. Your intellectual energy is unsurpassable…Never be handicapped nor embarrassed about where you came from, but think seriously about where and how you are going. Hard work and good common sense are two of the most essential requisites for success. The simple life, lived close to nature, susceptible to her heaven-born influences, is the life that has implanted the seed truths of eternity.”

Rev. Marvin Twiggs died January 17, 1962 in Atlanta, Georgia and was buried at Sparta, Georgia. His widow, Estelle, died five years later on August 25, 1967. In the obituary for this outstanding Methodist minister from the mountains, the Reverend Doctor William R. Cannon wrote: “He was both an ecclesiastical statesman and a diplomat of remarkable skill. He knew how forcefully to reach an objective and at the same time to carry the people along with him, without offense…His was a steady march forward toward the kingdom of God, but in that way he never walked alone; he carried his people with him.”

c2004 by Ethelene Dyer Jones; published October 21, 2004 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Walter Mondwell Twiggs, Noted Methodist Minister

Many have gone out from the hills and valleys of Union County and made distinctive contributions in many professions. The Rev. John Wesley Twiggs of Choestoe had two sons who, like himself, became Methodist ministers. Last week we got an insight into the early life of Walter Mondwell as he went with his father at age seven across the Logan Turnpike to the market in Gainesville in 1885. Walter was the younger of the two preacher sons. Lovick Marvin, eight years older than Walter, became an ordained Methodist minister, outstanding in Georgia. Both Choestoeans contributed greatly through long lives of service. This week we will continue with the life and work of the Rev. Walter Mondwell Twiggs. Next week we will look at contributions made by the Rev. Lovick Marvin Twiggs.

When Walter Mondwell Twiggs was born March 27, 1888 in Choestoe, Georgia to the Rev. John Wesley Twiggs and his second wife, Georgia Elizabeth Westmoreland Twiggs, he had six half-siblings to welcome him. Their mother, Sarah Elizabeth Hughes, had died June 2, 1885. Rev. John Wesley Twiggs married Georgia Elizabeth Westmoreland of White County on February 4, 1886. She was a good step-mother to the “first set” of John Wesley Twiggs’ children: Edwin Paxton, Nancy Elmira, Emma California (Callie), Mary Frances, Lovick Marvin and Nellie Margaret.

Georgia Elizabeth and John Wesley Twiggs had three children: Kitty who was born and died in January, 1887; Walter Mondwell (1888) and Erwin Eugene (May 13, 1890). In his memoirs, Rev. Walter Mondwell Twiggs pays great tribute to the closeness between him and his half-sister, Nellie Margaret, whom he says was “like a little mother to me,” and to his brother Lovick Marvin who was an inspiration to him. The distinction of half- brothers and sisters went unnoticed. Mrs. Twiggs loved all the children. Walter, writing of her, noted: “At night mother would sit around the open wood fireplace, never idle, but patching garments, sewing on buttons, darning socks and otherwise providing for the large family.”

Walter Mondwell Twiggs graduated from Young Harris College. While there at the age of 17, he was strongly impressed with a call to the gospel ministry. But he says he resisted the call for several years, teaching school and then studying law. In 1913 at age 24, he was licensed to preach by the Rev. Bascomb Anthony, then presiding elder of the Dublin, Georgia District, where Walter had gone to teach school. He taught at Powelton, Georgia, an early consolidated schools. He was principal of the Stillmore High School in Emanuel County. It was there he met his future bride who was a member of the faculty.

He and Claudia Lenora Thompson were married June 8, 1916 in Lyons, Georgia. They had three children, two daughters and one son. Phronia Webb Twiggs was born September 9, 1917 in Monticello, Ga. Sara Elizabeth Twiggs was born August 7, 1919 in Atlanta, Georgia; and John Wesley Twiggs (named after Walter’s father) was born and died January 7, 1925 in Atlanta, Georgia. The places of the children’s births show some of the locations of churches where the Rev. Walter Twiggs was pastor.

Shortly after his licensing to the Methodist ministry, he entered Vanderbilt University in Tennessee where he studied theology during 1913 and 1914. He was able to pay his way by a scholarship and through working as a janitor and operating the dormitory telephones. While there, he gained experience as assistant pastor at a Methodist church in Nashville’s west end.

In 1915 he enrolled in the Candler School of Theology of Emory University. While there, he was assistant pastor of the Asbury Methodist Church, 1914-1915. After graduation from Candler, he was assigned to the Monticello Methodist Circuit in 1915 and served there until 1920. He was ordained an elder by Bishop Warren A. Candler. His subsequent charges read like a roll-call of Georgia towns. Some of the places he served and the dates were: Lithonia, 1920-24; Patillo Memorial, Decatur, 1924-29; Hapeville, 1929-1933; Trinity-on-the-Hill, Augusta, 1933-35; Presiding Elder, Griffin District, 1935-39; West Point, 1940-43; District Superintendent, Lagrange District, 1943-49; Cartersville, Sam Jones Memorial, 1949-1953; Bethany, Atlanta, 1953-56. He retired in 1956, lived in LaGrange, Georgia and worked for a time with the Manget Foundation.

It was always a joy to the people of Choestoe District and Salem Methodist when their native son, Rev. Walter Twiggs, returned to speak at homecoming or hold a revival.

Rev. and Mrs. Walter Twiggs became the first residents of the Wesley Woods Towers in Atlanta, a senior citizen retirement home which the Rev. Twiggs had worked diligently to establish. They lived there from April, 1965 through September, 1972 when they went to their daughter Phronia Smith’s home in Griffin. There Mrs. Twiggs died July 27, 1973. Rev. Twiggs spent his last years in Griffin writing his memoirs and speaking or teaching occasionally at churches.

Rev. Walter M. Twiggs was a gifted speaker, an evangelist and a fundraiser, with an unusual talent for raising money for benevolent and church causes. He served on committees in the North Georgia Conference which brought about innovations in ministerial pensions, establishment of Wesley Woods Towers, and erection of church structures. He was a trustee both of the Georgia Conference of the Methodist Church and of LaGrange College.

He died quietly in the Brightmoor Nursing Home, Griffin, Georgia, on October 13, 1984 at age 96. He was laid to rest beside his beloved wife at the Forest Lawn Cemetery, Newnan, Georgia.

The tall man from Choestoe, measuring well over six feet in height, cast a long shadow and touched many lives through his work and ministry. In one of his last “Memoirs” letters written to his niece Barbara Allison Crawford (his sister Nellie’s child) he noted a quotation that had helped him at an early age to shape his philosophy of life:

“To each is given a bag of tools –
A shapeless mass, a book of rules.
And each must make ‘ere life is flown
A stumbling block or a stepping stone.

Rev. Walter Mondwell Twiggs who went out from Union County made of his “bag of tools” many stepping stones to help others along the way of life.

c2004 by Ethelene Dyer Jones; published October 14, 2004 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.