Appalachian Values and Some People Who Exemplify Them (part 3)

We have looked at Appalachian Values as specified by Loyal Jones in his book, Appalachian Values (Jesse Stuart Foundation, 1994) and listed thus far religion, independence (that covers also self-reliance and pride), neighborliness, familism (love for family) and personalism (or relating well with others). Today we will complete his list with humility (modesty), love of place, patriotism, sense of beauty and sense of humor.

Mountain people hold to humility and modesty. They do not like to take credit for any achievements they might have accomplished. They had rather defer compliments to others, or at least defect them from themselves by saying such things as, “Well, this of which you speak is really not that good, not worthy of honor, anyway.” Take for example a man from Union County, who had to bear much of the responsibility of helping his mother rear his siblings after his father died. After a hard youth and manhood, he went forth from the mountains and did quite well as a leader in the state of Georgia. His name was Mauney Douglas Collins who for twenty-five years served as the state school superintendent. During his decade in the top school position in Georgia, he led in innumerableachievements in educational advancement to his credit. Among them were moving scattered one-teacher schools into consolidation, getting the “Minimum Program of Education” funded and a more stabletax base for education established, free textbooks, school and public libraries, nine months of school for all students, bus transportation. The list could go on of accomplishments under his administration. But when commended for his work, as is so often the case with mountain-bred persons, he would reply with, “It was time for a change, the people were ready for change, the time was right.” He did not like for credit to accrue to his own name. Yet the record is there for all to examine and admire. Loyal Jones describes this sense of modesty and humility: “We believe that we should not put on airs, not boast, nor try to get above our raising” (p. 90).

Love of place is almost a built-in part of our mountain ways. “Where’re you from?” one is likely to ask a person when hearing his/her mountain talk and wondering what cove or valley in Appalachian is home. Sense of place is deeply ingrained. There’s more truth than fiction to the saying, “You can take the boy out of the country, but you can’t take the country out of the boy.” We could substitute “mountains of Appalachia” for country and have a true evaluation of how much we who were born there cling to place. North Georgia Poet Byron Herbert Reece had the right idea when he wrote lovingly of his home and mine, “Choestoe,” the Cherokee Indian name meaning “Dancing Place of Rabbits.” It is a long poem, three pages published, so too long to quote here. But a few lines carry the strong sense of place he knew of the community where he was born, reared and lived:

“What does a land resemble, named for rabbits?...
There is peace here, quiet and unhurried living,
Something to wonder at in aged faces;
These are not all I mean, but symbols for it,
A thing, if one but has the spirit for it,
Better, I say, than many rabbits dancing.”

Patriotism seems almost to be a built-in characteristic of Appalachian people. Next to family, another beloved entity for which one will die is country. So many people now dwelling in the hills and hollows of Appalachia can trace their ancestry back to someone who fought in the Revolutionary War. Likewise, when the rift came between the states in the 1860’s, many mountain people sided with the Union in that fray. The county of Union, when founded in 1832, was named Union because the representative,John Thomas, when asked what to name it, declared, “Union, for only Union-like people reside there!” From every war in which America has engaged since the Declaration of Independence was declared in 1776, Appalachian mountain military persons have fought with the bravest to win and maintain freedom.

A sense of beauty permeates place with majestic purple-clad mountains rising toward the sky and green valleys with meandering streams rushing through the rocks and rills of what is Appalachia. But as if nature is reflected in what hands produce, beauty is seen in creative projects from looms, needles, workshops, blacksmith shops. Mountain music played on banjo, dulcimer, and fiddle pays tribute to beauty of sound and accompanies voices that might have composed the songs telling about the land and its people. A concert of beauty rises in place, project and pursuits as if in tumultuous offering of what the people enjoy in Appalachia in loveliness. Is life not hard there? We wonder and yet know that it often is, but amidst the hard toil and sometimes deprivation, the imagination and industry of a people seek after and produce beauty.

And, finally, all the characteristics of mountain life are wrapped in a sense of humor. Loyal Jones assizes the humor of the mountaineer by stating: “Humor is more than fun; it is a coping mechanism in sickness or hard times” (p. 123). We often make ourselves the brunt of our own jokes. I remember the Rev. Jesse Paul Culpepper who was born and reared in Wetmore, Tennessee and who, for 26 and ½ years of his ministry was the director of missions among churches in rural Fannin and Gilmer Counties in Georgia. He was known far and wide for his preaching, and the points he could easily make on a difficult passage. He had the ability to do that oftentimes by telling one of his funny stories, with himself more likely than not the one who had put himself into a humorous position which would help the people to remember the point he was making. For example, in teaching tithing as a biblical way of giving, he would sometimes tell: “Our churches need a better way to raise money than to make punkin’ pies with foam on top (his word for merinque) and try to sell them to the highest bidder. I got one of those pies one time, and it was awful. We’re not winners when we get something like that. Why not give the money to the Lord’s treasury to start with?”

In closing his book on Appalachian Values, Loyal Jones appeals to us all to help correct the abuses to place and people that have occurred within our environs. We can no longer put on blinders and hope the problems of environment and social conditions will go away on their own. He implores: “The reasons for change (must be) sound and desired by mountain people” (p. 138).

[Resource: Jones, Loyal. Appalachian Values. Photography by Warren E. Brunner, with an Introduction by John B. Stephenson. Ashland, KY: Jesse Stuart Foundation, 1994.]

c2012 by Ethelene Dyer Jones. Published March 8, 2012 online with permission of the author at the GaGenWebProject. All rights reserved.

Appalachian Values and Some People Who Exemplify Them

Senior scholar, Loyal Jones, a native of nearby Cherokee County, North Carolina, and for many years director of Appalachian Studies at Berea College, Kentucky, wrote an essay on “Appalachian Values” first published in Twigs in 1973. His intention when he first wrote the essay was to dispel the misconceptions often held about people of the Appalachian mountain region. Betty Payne James ofDisputanta, Kentucky, suggested to Mr. Jones that his essay be made into a book with pertinent photographs. The word artistry and depth of thinking from “Appalachian Values” of Loyal Jones were combined with excellent black-and-white photographs by prize-winning photographer Warren Brunner of Berea, Kentucky to make a book published by the Jesse Stuart Foundation of Ashland, Kentucky in 1994. If you have not yet read this provocative book, I recommend that you find a copy at your library—or better still—purchase your own copy, because you will want to refer to it again and again.

It occurred to me, while thinking about a worthy subject on which to write for his column, that it would be appropriate to name the values Loyal Jones calls to our attention and think of persons within Union County, Georgia, past and present, who exemplify the values worthy of emulation. I thank Loyal Jones for such a thought-provoking book. I give him deserved credit for calling to our attention the characteristics and values held dear and lived out by our ancestors. And Warren Brenner’s excellent photographs brought to my own mind persons and places with whom I am acquainted that fit so well the values Loyal Jones enumerates. I only wish I had photographs to illustrate this article that carry the same sense and depth that those in Appalachian Values convey. I ask my readers, therefore, to think of persons you know, and make a “mountain pictorial” of them as you read about these values, still alive and well in the coves, valleys and hillsides of our beloved Appalachian region.

Loyal Jones sets the stage for Appalachian Values by devoting a chapter to the early settlers to the region and their origins. Many Scots-Irish, German, English and Welsh people came to America and eventually found their way to our Appalachian wilderness and mountains, an ideal place with plenty of wild game, land for clearing and farming, and isolation that afforded them the seclusion they desired, “away from ‘powers and principalities’” (p. 24) that would rob them of their desire for freedom. “They came for many reasons, but always for new opportunity and freedom—freedom from religious, political, and economic restraints, and freedom to do much as they pleased. The pattern of their settlement shows that they were seeking land and solitude.” (p. 29)

Here we have but to do a roll-call of people who were listed on the 1834 (first) Union County census. Which from that list of 147 heads-of-households enumerated in 1834 are your ancestors? They fall into Loyal Jones’s category of people with European ancestry that came seeking freedom and independence. We salute them all.

Religon is one of the values cited by Loyal Jones. “Mountain people are religious…we are religious in the sense that most of our values and the meaning we find in life spring from the Bible. To understand mountaineers, one must understand our religion” (p. 39). I thought of the Rev. Milford G. Hamby (1833-1911), who became a Methodist Circuit Rider in 1852. As a minister in the North Georgia Conference, he often filled as many as twenty-nine appointments for preaching per month. He married Eleanor Hughes on May 9, 1850. She was the daughter of the Rev. Thomas M. Hughes. Her father was also a faithful minister in Union and nearby counties in the early settlement days. Eleanor’s grandfather, the Rev. Francis Bird, was likewise a minister. A brother-in-law to Rev. Hamby was the Rev. John Wesley Twiggs (1846-1917) who married Eleanor Hughes Hamby’s sister, Sarah Elizabeth Hughes. Rev. Twiggs was a noted minister, school teacher and farmer. These early ministers in the county did much to set a pattern of religious practice. Rev. G. W. Duval, writing in his eulogy of Rev. Milford Hamby in the 1911 Conference Journal of the North Georgia Conference Methodist Episcopal Church South (pp. 80-81) said of him: “He conferred not with flesh and blood but was obedient to the heavenly vision…He made the Bible the man of his counsel, the guide of his young life. His library was not extensive. He made his sermons from the revelation of God’s love to man.” Here I have briefly cited only three of the early ministers in the county; there were many more, both then and since. Oftentimes laboring under great hardships and certainly without much monetary remuneration for their labors, they planted the gospel in hard-to-reach places as itinerant preachers and religious and educational leaders.

Mr. Loyal Jones combines three of our Appalachian Values in chapter three, perhaps because the three are so inter-related and so vital a part of the fabric of our mountain people’s lives. These are independence, self-reliance and pride.

He quotes John C. Campbell (for whom Campbell Folk School is named) by saying in the mountains “independence is raised to the fourth power” (p. 52)—meaning we have an exceeding strong spirit of independence. I think of John Thomas, chosen to be the first representative from Union County in 1832 to the state legislature. When a name for the new county was being considered, he said, “Name it Union, for none but union-like men resides in it” (The Heritage of Union County, 1944, p. 1). Although our ancestors were patriotic and supporting of our nation, their geographic isolation and dependability on local resources bred independence. Several of the early-settler men had seen service in the American Revolution and desired independence from tyranny and outside rule. The lay of the land to be tamed and a living to be made from the wilderness inspired an independent spirit.

Closely tied to that spirit of independence is self-reliance. I think of my own ancestors, the Collins, Dyer, Souther, Hunter, Nix, Ingram, England and other settlers who began productive farms, established churches, set up mills, began schools, were elected to government positions—all showed the spirit of self-reliance. True, our ancestors sometimes over-did the self-reliant bent and depleted the land and its resources, like cutting timber and not allowing it to be replenished, before they learned to be conservators. Not all qualities of self-reliance are applaudable.

Then pride is a part of our values; not the puffed-up, vain, egotistical, arrogant, “better-than-thou” kind, but a sense of self-esteem and self-respect for a job well done. I think of my Aunts Avery and Ethel Collins who fashioned many quilts, woven coverlets, and other handcrafted items, entering them into the Southeastern Fair in Atlanta, Georgia and consistently winning blue ribbons. Dr. John Burrison and his crew of historical preservation people from Georgia State University filmed my Aunt Ethel before her death as she showed many of the items that had won acclaim. Never did she seek accolades for her work, but it was worthy of notice and was recorded in a documentary entitled “The Unclouded Day.” She and Aunt Avery had pride in their work, and rightly so. As Loyal Jones notes: “The value of independence and self-reliance, and our pride, is often stronger than desire or need” (p. 68).

In my next column, I will explore more of Loyal Jones’s listing of Appalachian Values. Dr. Stephenson asks this question in the introduction: “Who really knows Appalachia?” (p. 9, 11). This is a probative question. Even though I was born and reared in that area of America, and have experienced all the values named by Mr. Jones, I realize that we only begin to scratch the surface of the complexity and depth of a people whose characteristics, as he writes, represent “the core elements of regional culture, the bones upon which the flesh of a people is layered” (p. 10).

[Resource: Jones, Loyal. Appalachian Values.Photography by Warren E. Brunner, with an Introduction by John B. Stephenson. Ashland, Ky: Jesse Stuart Foundation, 1994.]

c2012 by Ethelene Dyer Jones.Published February 23, 2012 online by permission of the author at the GaGenWebProject. All rights reserved.

Patterson Families – Early Settlers in Union (Part 2)

As we saw from last week’s initial article on early settler Patterson families in Union, four households were registered in the first census of Union in 1834. The heads of these households were Joseph, Amos, John and George. Further research revealed these as brothers. The John listed is not the patriarch of the family in Union. He was also John Patterson, the father of these four men. John (Sr.) and his wife, Margaret Black Patterson, were also in Union in 1834, probably living in the household of their son Amos—or with one of the other three sons.

Let us focus on George Patterson and some of his descendants. With records available, George is shown as the eighth child of John and Margaret Black Patterson. He was born in 1800 in North Carolina and died before November, 1866 in Georgia. When the Patterson brothers settled in the vicinity of Ivy Log Creek in Union County, George knew how to make hats and became a milliner. This business became a means of added income to their mainstay occupation, farming. George was married first to Rebecca Chastain. She had distinctive ancestry back to the patriarch Pierre Chastain who settled in Virginia. George’s second wife was Sophia Dunnigan.

A son of George and Rebecca Chastain Patterson, William Harden, was born April 10, 1832. Researchers of this family line believe he was the first of these Patterson children to be born in the county that would become Union later in 1832. William (called Bill) grew up on his father’s farm in Ivy Log. Marriage records of Union County show that William Hardin (given as W. H. in the record) married Elizabeth Akins on November 5, 1853. The Patterson families were a part of Bethlehem Baptist Church where they attended. That church has the founding date of 1848.

Then the Civil War came. William Harden Patterson and his younger brother John both joined the Confederate Army. They were mustered into the 6th Regiment of the Georgia Cavalry Volunteers, Company B. Fortunately, they survived the war.

William Hardin and Elizabeth Akins Patterson had twelve children: James Alonzo, Sarah Florence, Martha Elizabeth, Rebecca Emmaline, Mary M., John Lumpkin, Lewis, twins William Elisha and Joseph Elijah, Vienna Caldonia, Lula L, and George Bunyon.

Of the children of Bill and Elizabeth Patterson, the eldest, James Alonzo, became a Baptist preacher. James Alonzo Patterson and Rozellia C. Sparks were married August 8, 1888 by Rev. James Waters. She was a daughter of Harden J. Sparks and Elizabeth Thomas Sparks of the Dooley District. The marked cemetery stones of Rev. J. A. Patterson and his wife in the Bethlehem Baptist Church Cemetery give their birth and death dates: James Alonzo Patterson, born November 30, 1855, died December 5, 1940; Rozellia Patterson, born February 27, 1867, died December 7, 1939. Alonzo’s parents were also buried at the Bethlehem Cemetery. Their gravestones read: W. H. Patterson, born 1832, died 1883; and Elizabeth Patterson, born 1836, died 1914.

Alonzo and Rozellia Patterson had nine children: Semon, Howard, Harden, Ellen, Milton, Maude, John, Howell and Ernest.

This brief view of early Patterson settlers leaves much yet to be researched. From the four brothers, Joseph, John (Jr.), George and Amos, and their father and mother, John and Margaret Black Patterson, who settled in Union, possibly even before the county was formed in 1832, come hundreds of Patterson-related descendants who have spread out through the adjoining mountain areas of Georgia, the state at large and other states. Amos and his family, for example, moved to Texas where many of his descendants can still be traced.

I am grateful to the research of Charles Wesley Patterson, “Wes” (born 1968) who has done extensive work on his Patterson line and shares it on his blogspot. He shows his descendency as follows:

William Patterson, born before 1690, died about 1710-20
Robert R. Patterson, born about 1711 and died in 1775
Thomas Patterson, born about 1740-44, died about 1800-02
John Patterson (who came to Union), born about 1765, died between 1840-1850
George Patterson, born 1800, died about 1860-67
William Harden “Bill” Patterson, 1832-1884
Joseph Elijah “Lige” Patterson (twin), 1871-1957
Clinton Willis “Clint” Patterson, 1904-1995
Francis Oliver “Frank” Patterson, born 1940
Charles Wesley “Wes” Patterson, born 1968

c 2010 by Ethelene Dyer Jones; published Oct. 14, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

The Office of Justice of the Peace and Notary Public Focusing on Robert Lee Nelson, JP

The offices of justice of the peace and notary public were perhaps more important in the earlier days of our county that today. Before convenience in travel made it possible to get into the county seat town and seek legal advice, to have legal transaction done or to have a legal paper documented, these public servants played an important role in the life of a community. One has only to examine recorded marriage lists or other legal records to see how frequently these men (and in the olden days it was nearly always men) performed legal services.

It was interesting to note the duties assigned to a justice of the peace. The officer could perform marriage ceremonies. Sometimes, depending on the jurisdiction, a price for the ceremony beyond which the justice was not to go was suggested, but most of the time the one with justice-of-the peace rights would set his own price. He would require a marriage license, and would then have to turn a signed document into the county jurisdiction so the marriage could be entered in public records.

Other duties of a justice of the peace included the right to witness oaths and signatures. He could also issue subpoenas and warrants to those who had infringed upon the law and needed to appear either in a local justice court or a higher court. The justice of the peace could also make arrests when anyone within his jurisdiction infringed upon the law, caused a fight, or otherwise had conduct that was a danger to public safety or the peace of the community. Arrests for misdemeanors also fell under his power. Local land-line disputes and timber rights settlements were sometimes within the justice’s parameters of practice.

The justice of the peace could sit as judge in small claims court. He could hear evidence from both sides, and if necessary call for witnesses to seek to learn more of the claims presented. He could provide mediation services in disagreements and arguments. Furthermore, he had the right to conduct inquests.

In Georgia, a justice of the peace could also serve as a notary public according to the Constitution of 1868. These officers, in addition to the above-listed duties, were also sometimes assigned to superintend the conditions of public roads in their jurisdiction and report to the county authorities in charge of roads any damages to roadways that would pose a danger to safety in travel, any repairs needed on bridges, or if a ferry operated in his jurisdiction to report on its condition. Other duties included reporting “lunatics” who might be a danger to the public or not watched properly. School conditions also sometimes fell under the inspection of justices of the peace until more stable county school officers were appointed to look after this aspect of the public good.

An interesting article was written by student James Reece for Sketches of Union County History III compiled by Teddy Oliver and published in 1987. In it, some facts were given about a Justice of the Peace named Robert Lee Nelson, who served for over forty years in the Brasstown Militia District.

Robert Lee Nelson married Alice Bridges in 1920. They made their home at Track Rock Gap. There he had a farm and operated a country store. He was first elected a justice of the peace the first year he was married. He was then thirty-eight years of age. He must have had a reputation for good character in that district.

James Reece, in writing about Mr. Nelson, stated: “He presided over his court with the dignity of a mountain jurist.” He was called the “Judge Bean” of Union County, who definitely thought the law was his to enforce.

In fact, Justice Robert Lee Nelson was so conscientious about the cases he tried, probably using his grocery store as the courtroom, that it is said the governors of the state of Georgia during Mr. Nelson’s long term of judging locally sometimes had to intervene and remind Mr. Nelson that he was over-stepping his bounds as a local justice of the peace.

With characteristic mountain out-spokenness, Mr. Nelson sent word back to the governor: “You look out for your side of the mountain, and I’ll look after mine.”

And “look after his side of the mountain” Mr. Robert Lee Nelson did, indeed. That he was serious about “holding court” at Track Rock is evidenced by some of Union County’s famous lawyers appearing in his court to represent the accused who had been brought before this “Judge Bean” of Track Rock. Among the lawyers were the honorable Pat Haralson, Thomas Slaughter Candler, and William E. Candler. Maybe they were getting early law practice in the little court at Track Rock held by the inimitable Justice of the Peace Robert Lee Nelson.

Mr. Robert Lee Nelson (April 15, 1882 – March 29, 1973) and his wife, Alice Bridges Nelson (February 1, 1891-April 22, 1970) were both interred in the Track Rock Baptist Church Cemetery not too far from where he operated his country store and held his justice-of-the-peace court.

c 2010 by Ethelene Dyer Jones; published July 29, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

She Has Worn Many Hats: Saluting Loujine Young Shuler on Her Birthday April 10

Loujine Young Shuler (left) is shown with two of her Class of 1947, Union County High School, classmates at their golden anniversary class reunion June 14, 1997 at Blairsville. Loujine traveled from Walden, CO to be present for the event; Elbert Dennis Wilson from Wales, Michigan, and Ethelene Dyer Jones from Epworth, GA (where she lived at that time). Friends in high school--friends in the "golden" years!

Something as simple as telephone calls can renew an avalanche of memories and launch a simple project that will eventually result in much happiness.

I speak of recent telephone calls, one from a mother and one from her son. Neither knew the other was calling me. Both calls precipitated this column about my Union County Classmate, then Loujine Young, now Loujine Young Shuler, who went out from Union County and did well as wife, mother, grandmother, great grandmother and professional woman.

Let me quickly note that neither Loujine nor her son Carl remotely suggested I write about Loujine. They are too humble and unpretentious to seek publicity at all. To write about her is my own idea, my choice. But let me get on with the subject at hand, that of noting some of Loujine Young Shuler’s accomplishments and why Union County can be proud of this just-about-to-turn octogenarian.

And if you are a friend to Loujine, know her now or knew her in the past when she lived and grew up in Union County, will you please take the time to send her a birthday card. Loujine’s son Carl Shuler and her daughter Gwendolyn Shuler Hanson are both hoping a virtual “shower of cards” of good wishes will be sent to their beloved mother on or before her 80th birthday on April 10. Right now, Loujine is temporarily in Arizona with her granddaughter Jodie and may be addressed at Mrs. Loujine Y. Shuler, 21875 West Casey Lane, Buckeye, AZ 85326. Loujine will be returning soon to her home in northern Colorado where she spends the “warm” months of the year and may be addressed there at P. O. Box 296, Walden, CO 80480-0296.

Loujine Young was born April 10, 1930 to Joseph Benjamin Ezekiel Young (Dec. 18, 1891-May 3, 1931) and Birdie Maybelle Ingram Young (Sep. 25, 1896-Jul. 15, 1997). She was the youngest of five children. Her siblings were Ray Alan Young (1920-1941) who married Juanita Thomas; Clara Pauline Young (1922 - 1999) who married Howard McCarter; Joseph Benjamin (J. B.) Young (1924-1994) who married Dortha Pauline Henderson; and Floyd James Young (1927-1984) who married Alice Kathleen Freeman.

Loujine’s father, Zeke Young, died when Loujine was just a year old. Her mother worked hard to keep house and home together and rear the children to be solid, productive citizens during the hard times of the Depression, World War II, and the children’s “growing up” years.

I met Loujine first when we both became students of Union County High School, Blairsville, in our “Fabulous Class of 1947”. I was a country girl who had gone to Choestoe Elementary School. Loujine was a “town girl,” having grown up in Blairsville, attending Blairsville Elementary. We enjoyed having classes together and developing a lasting friendship. Loujine stated in memoirs for the Class of 1947’s 50th Reunion Book distributed when we had a grand reunion in 1997 that she liked mathematics best of all her subjects, as “it helped her much in her later work.” We both have the late Mrs. Dora Hunter Allison Spiva to thank for our love for and whatever proficiency in math we have. Loujine was also athletic in nature, and played on the Union County girls’ basketball team.

In those years from 1943 through 1947 when we were in school, any basketball we played was on an outside court, for our school did not then have a gymnasium for our practice, games or athletic gatherings. In recalling those days of playing basketball, Loujine wrote, “When we went to schools with hardwood gym floors, our ball did some strange things. It was a challenge, but we still won games.”

Loujine and Vester Eugene “Gene” Shuler, son of Murphy Jane Fortenberry Shuler and Marion Shuler, were married July 17, 1948. The young couple settled down in northern Colorado in a town called Walden. Eugene worked as a maintenance supervisor and Loujine began her career as a postmaster at Walden in 1959, continuing that job for 33 years until her retirement on October 4, 1992.

Loujine and Eugene had two children, son Carl who married Patty Hines (a teacher) and Gwendolyn Shuler who married Kirk Hanson. Loujine delights in her grandchildren, Matthew Allen, Joie, and Adam Shuler and Jodie and Deanna Hanson. I haven’t a current count or names or number of great grandchildren (sorry, Loujine!).

Eugene, Loujine’s companion of more than sixty years, died October 30, 2007. Eugene was known for his hunting trips, they both liked to travel, and Eugene played his fiddle for many a gathering, especially the famed “Georgia Picnic” in Eaton, Colorado the last Sunday of August each year.

As postmaster at Walden, Colorado for 33 years, Loujine was well respected in the community and earned many rewards for her service as both postmaster and citizen. In 1990, the great Christmas Tree that was taken to Washington, D. C. to be placed on the White House lawn was gathered from near Walden. Loujine assisted with fundraising to get the tree transported and was able to go to Washington for its placement and lighting.

She also was active in preserving local history in Walden and received recognition for the special stamps, dyes and other items she promoted to help Walden be known throughout Colorado and even in the United States. This lady, well-reared by her beloved mother Birdie Ingram Young, and well-grounded in principles of faith, family and work ethic, went out from Union County and lighted up another place, a town called Walden. She and Eugene were active in Walden Baptist Church, and reared their children in the nurture and admonition of the Lord. In talking to Carl, their son, I find that he and his wife Patty enjoy providing music at worship services, Carl on guitar (having perhaps inherited his father’s love for producing instrumental music) and his wife Patty playing piano. So the talent goes on from Gene (and maybe Loujine, too) to the next generation.

In giving advice to the Class of 1947, Loujine said: “Enjoy life to the fullest each day you live. The golden years will be so full of fond memories you won’t have time for sadness.” My life has been enriched since 1943 by knowing Loujine Young Shuler. I am glad to call her friend, and happy for the fellowship we have enjoyed at class reunions and through other means in our “golden years.” Congratulations, Loujine, on reaching the milestone of 80 years. Best wishes for good health and continued happiness for you and yours. (And, as a reminder, remember to send Loujine a birthday card; we want to “shower” her with cards on her 80th!)

c 2010 by Ethelene Dyer Jones; published Apr. 8, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Tracing Some Marriages in Early Brown Families in Union County (part 2 in Series)

Brown families in early Union County grew from two in 1834 to eleven in 1840 to twenty-one in 1850. The population within these Brown households numbered sixteen in 1834, sixty-three in 1840 and eighty-five in 1850. See last week’s column to learn the names of these heads of households and, in 1850, the names of their children still at home.

Brown as a surname is descriptive, denoting color—either of skin, hair, garments or place of residence. It derives from the Middle English, broun, the Old English and Old French, brun, and the old Gaelic word donn meaning brown. Today, Brown as a surname is the fifth most popular in the United States, with the first being Smith, the second Johnson, the third Williams, and the fourth Jones.

In England, Brown is the fifth most popular surname, but the spelling there and in Ireland and Scotland as well is apt to be Browne.

Brown is the second most popular surname among African-Americans in the United States today. This stems from many freed slaves adopting Brown as their surname following the Civil War, rather than keeping the surname of their former masters. Many also adopted the name Brown to honor the famed abolitionist John Brown (1800-1895).

Last week’s column promised a look in this article at Brown marriages in Union County by 1850. The Browns who grew from two households in 1834 to eleven in 1840 to twenty-one in 1850 had a number of children who married citizens of the county, thereby connecting Browns to other early settlers. Maybe readers can find within this listing a relative of theirs joined in holy matrimony when the county was young.

The first Brown marriage recorded in Union County occurred on August 22, 1834, performed by Thomas Cearley, Justice of the Peace. It joined William Brown to Elizabeth Ensley.

Next came another William Brown who married Elizabeth Penson on August 6, 1837, with William Jones, Justice of the Peace, officiating.

Three couples went to the altar in 1839. These were Mariah Jane Brown who married H. Burch on March 12, 1839, with R. Byers, Justice of the Peace performing their ceremony. Next came Margaret Brown who married John Webster on May 10, 1839, joined by Justice of the Peace A. Chastain. On July 18, 1839, Milton Brown married Mary Conner with Robert Byers, Justice of the Peace, joining them.

Minervy Brown married Noah Raper on January 24, 1840, with David Thompson, Justice of the Peace, joining the couple.

Charles Brown married Ann Twiggs on April 24, 1842. John Martin, Minister of the Gospel, performed the ceremony.

Three couples were wed in 1843. Clarinda Brown married Alfred Shook on April 8, 1843, with Rev. Abner Chastain as officiant. John Solomon Brown married Sary (Sarah) Twiggs on September 3, 1843, with Lindsey Gaddis, JP, performing the ceremony. Elizabeth Brown married B. D. Beaver on October 5, 1843, with William Poteat, JP, the officiant.

James Brown and Lisa Roper chose May 19, 1844 as their wedding day, with David Thompson, JP, performing their ceremony.

Malinda Brown married John C. Patton on January 4, 1845. The Rev. D. D. Roach performed their ceremony.

Two Brown marriages occurred in 1846. Martha Brown and Joseph Stevens chose Valentine’s Day, February 14 as their wedding day, with the Rev. John Corn officiating. Emily Brown and James Cathey were married May 25 with the Rev. John Corn also marrying this couple.

Peggie Brown married Henry A. Lyons on September 17, 1847 with the Rev. John Corn as officiant.

April 2, 1848 was the date chosen by Rebecca Jane Brown and John Daniel for their wedding day. They secured Charles Crumley, Justice of the Peace, for their ceremony.

Three Brown marriages were recorded in 1849. On January 13 Mary A. Brown married John Thomas with H. J. Sparks, JP, officiating. On April 4, Sabry Adaline Brown married Hugh Seay with the Rev. Elisha Hunt officiating. On July 22, Robert Brown and Elizabeth Ann Carter were married by the Rev. Elisha Hunt.

Before 1850, nineteen young Browns were joined in holy matrimony in Union County. Space precludes my listing the 40 other Brown marriages that occurred between 1850 and 1897. My resource for this information came from the book, Union County Marriage Records, 1833-1897 (c1992) compiled and published by Viola H. Jones, extracted from Union County marriage records at the Georgia State Archives.

Look forward next week to accounts of some individual Brown families and their contributions to Union County’s growth and development.

c 2009 by Ethelene Dyer Jones; published Nov. 5, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Some More 'First Families' in Union by 1834--the Self Family

From time to time I have been examining the 1834 special census of Union County to see ancestors of those families who may still be living within the area of Union, or those who still come back to visit graves of those who have gone before.

This focus will be upon the Self family. Three households with the last name Self lived in Union County in 1834.

The Job Self household had six males and six females. The Francis Self household must have been a young or old one, for there was just one male and one female registered, no children. The Thomas Self household had one male and one female, and I can more readily account for them, for the first Self marriage recorded in Union was that of Thomas Self to Nancy Cook on July 11, 1833 by John Thomas, Justice of the Inferior Court. This marriage occurred about seven months after Union was created on December 3, 1832. Nancy may have been a daughter of William Cook, the only Cook family in Union in 1834 with 7 males and 9 females. Thomas, the groom, was probably a son of Job Self. Unfortunately, no family article about the Selfs appeared in The Heritage of Union County 1932-1994 to assist with this family puzzle.

By the second census in 1840 four Self families were living in Union. These were Job, William, Thomas R. and Robert B. The household of Francis Self was not listed in 1840. Perhaps he and his wife had died. No marked grave with Francis Self was found in cemetery records. Another Self wedding had taken place since 1834. That was of Robert B. Self to Martha Cook on January 25, 1838, performed by Jarrett Turner, Justice of the Peace. We wonder if Martha Cook Self and Nancy Cook Self were sisters. It is interesting to note the number in each of the families in 1840, as that census lists only the number by gender categories. Job Self’s household had 4 males and 7 females. In William’s home were 3 males and 2 females. Thomas R. Self (Thomas and Nancy who married in 1833) had 3 males and 4 females, or five children. Robert B. Self (who married Martha Cook in 1838) had one male and 2 females, or one child already.

Gratefully, by the 1850 census, not only were names of heads of households listed, but the wife’s name was given, the place, if not Georgia, where persons were born, and the names and ages of husband, wife and children. In 1850 we find four households of Selfs and another household with a child having the last name of Self. William, Thomas and Robert had remained for the decade since 1840. The fourth household, not listed in 1840, was that of Francis Self, age 32, born in NC, his wife Hester, 31, born in NC, and their five children all born in Georgia: Job 12, John 10, Thomas 8, John 4 (this may have been a mistake in transcription, for they already had a son John, age 10), and Joseph, 1. This Francis could have been missed in the 1840 census, for their oldest child, Job, would have been born about 1838.

Tracing the other Selfs in the 1850 census, we find William, age 37 and his wife, Elizabeth, both born in North Carolina. Their first four children were also born in North Carolina: David, 17, Berryman, 14, John 12, and Sarah 10. Mary, 8, Franklin, 6, and Barbary 4 were born in Georgia.

Robert Self and his wife Martha Cook Self were both born in North Carolina. He was 30 in 1850 and she was 29. They had married in Union County in 1838. Their children were James, 13, Susan 8, Elisha 7, Jane 4, and Job 2.

Thomas Self and his wife Nancy Cook Self (married in Union in 1833) and both born in North Carolina had a large family by 1850. Names of their children listed in the 1850 census were William, 16; Sally, 15; Caroline, 13; John, 12; Elizabeth, 10; Francis, 9; Jehu, 7; Monroe, 6: Newton, 5; Thomas, 3; and an infant male with no name yet given when the census taker visited their house in 1850.

The other Self listed in 1850 was a child, Selia (Celia) Self, who lived in the household of a young couple, William Crumley, age 31, born in NC and Jane Crumley, age 28 who listed her birthplace as Alabama. Selia was age 6 and had been born in Georgia. Noting the marriage records, I found that Jane Self and William Crumley were married February 25, 1849 by Charles Crumley, Justice of the Peace. Celia evidently was Jane’s child born before her marriage to William Crumley. Could Jane have named her after her aunt, Celia Self Collins, wife of Thompson Collins?

In consulting the helpful resource book entitled Union County Marriage Records 1833-1897 compiled by Viola Holden Jones of Louisville, TN in 1992, I found a total of fifty Self marriages recorded between 1833 and 1897. Space precludes my listing them here, but it is interesting to see the children’s names of the 1850 households listed among those marriages.

Consulting another valuable resource, Cemetery Records of Union County, Georgia (c1990), I decided to seek marked graves of any Selfs born before 1850. I was disappointed to find only three: Ezekiel Self (1845-1890) buried in Antioch Cemetery; John J. Self (Dec. 6, 1835- Oct. 22, 1921) and Margaret Self (May 28, 1939-Sept. 18, 1928) both buried in Shady Grove Cemetery. Referring again to the marriage records, I found that Ezekiel R. Self married Rosa A. Hix on March 10, 1867 with Jebiah Jackson, Justice of the Peace performing the ceremony. John Self married Margaret Daniel on February 10, 1856 with Charles Crumley, Justice of the Peace, the officiating officer.

At best, this account of first families Selfs is incomplete. I am greatly interested in Self genealogy because I descend from Celia Self Collins, wife of Thompson Collins. They were among the first settlers in Choestoe District of Union County and were here when the first census was taken in 1834. What research I have been able to do reveals that Celia was a daughter of Francis Self and that she had siblings named Job, Sarah, and Jesse. I believe the Job Self in the 1834 Union Census was my great, great uncle, and the Francis Self listed then may well have been my great, great, great grandfather (Celia Self Collins’s father). This research leaves me wishing I knew for sure.

c 2009 by Ethelene Dyer Jones; published Oct. 8, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Eight Crow Family Households in Union Listed in 1834 Census

Examining the 1834 Union County census for early settlers, I discovered eight families with the surname Crow. These were, as listed from the census, with numbers following the names indicative of count of males (first) and count of females (second) recorded in each family when the census was finished on March 24, 1834.

William L. Crow 3 – 4
John L. Crow 3 – 4
Isaac (?) Crow 2 – 2
Peter Crow 2 – 1
James Crow 4 – 4
John Crow 4 – 4
William Crow 2 – 3
Thomas Crow 3 – 4

The total count of Crow residents in 1834 numbered 23 males and 26 females. Out of a population of 903 registered in the census, these 49 people with the same family surname definitely represented a goodly proportion of the citizenship of the county.

With my curiosity thoroughly whetted, I went next to the Marriage Records of Union County, Georgia, 1833-1897, a very handy printed reference book that serves me well when I need to look up information. Thinking I would find many marriages of Crow citizens, I was disappointed to find only these registered listings:

Crow, Clarinda S. to Alfred Nicholson on May 26, 1872 by Charles Crumbley, MG.
Crow, Millisa to Jeremiah Kittle on Dec. 23, 1841 by J. M. Rogers, JP.
Crow, Thomas to Elizabeth Logan on Sept. 23, 1837 by John Martin, JIC.

(Note: For those wondering about the abbreviations following the marriage officers’ names, MG is Minister of the Gospel; JP is Justice of the Peace; and JIC is Justice of the Inferior Court.) To have three marriages registered from Crow family members over a period of sixty-four years of county records, especially with the forty-nine Crows living in the county in 1834, seemed a bit strange to me. Did they not register marriages?

Then I thought, perhaps some of the Crow families were Indians, since all the exodus of Native Americans had not occurred when the first census was taken. Crow sounded a bit like an Indian name, such as Chief Crow, perhaps.

My next tool was the excellent book, Cemeteries of Union County, Georgia (c1990). I searched for Crow entries in the book and the cemeteries where interred. Again, I found only three entries of marked graves of Crow family members in comparison to the number who were registered in the 1834 census. Another question was raised by what I discovered in the cemetery book listing. Here is what I found:

Crow, E. A. - b. 1835, died 1841, Choestoe 1 Cemetery
Crow, Francis M., - no birth date, died August 20, 1841, Choestoe 1 Cemetery
*Crow Indian Children, no birth or death dates, buried Indian 1 Cemetery.

I proceeded to look up the Indian Graves section in the book and read this explanation: “Two graves about 100 yards above the Roy Townsend residence in Coosa District are said to be those of Indian children. The Indian family name was Crow. This story has been handed down from older generations from the Pre-Civil War years.” (p. 249).

This Indian Cemetery, only if containing two graves and those of children, seemed to support somewhat my theory that some of the Crow families listed in the 1834 census might, therefore, have been Native Americans—Cherokee Indians.

That took me on a search for Crow as an Indian name. I found another surprising fact. Crows are a western states Indian group. Crow is a tribal name, a break-off from the Sioux Indians’ Hidatsa Group native to the Missouri River region of America. When the Crow broke from the Sioux, the Crow tribe went westward mainly to the Rocky Mountains area of Colorado. So if any Indian families had the name Crow in Union County, Georgia they were likely given the name due to their raven hair or characteristics considered appropriate to a crow.

Looking up the origin of the surname Crow and Crowe, I discovered that it is Anglo-Saxon in origin, an anthromorphic name, with characteristics resembling a crow, having to do more with character traits than appearance, although the early Crow families may have had very black hair. As early as 1100, Crow families lived in Norfolk and Suffolk in East England. Ailwin Crowe in 1180 was on the “Pipe Rolls of Warwickshire” England. He lived from 1154-1189, and was known as a “Builder of churches.” The first Crow I found migrating to the Southern colonies was Adam Crow, age 19, who sailed from London on the ship “Thomas” and landed in Virginia in 1635. Adam was followed the next year, 1636, by Henry Crow who also settled in Virginia. Adam and Henry were probably the progenitors of the Southern Crow families that migrated to North and South Carolina and into North Georgia. Others listed in the northern colonies were William Crow who arrived in Plymouth Colony in the early 1620s and John Crow in Charlestown, Massachusetts in 1630.

One of the Crow men in early Union County served as a public officer. The first county officers were installed on March 20, 1833 when the county was a little more than three months old (founded Dec. 3, 1832). These were, according to the marker on the old courthouse square: James Crow – Sheriff; Arthur Gilbert – Clerk of Superior Court; Joseph Jackson – Clerk of Inferior Court; James Gaddis, Sr. – Coroner; and Joseph Chaffin – Surveyor. John Thomas was the representative to the Georgia Legislature and had been the one to suggest Union as the name for the new county, stating, “There are none but Union men there.”

c 2009 by Ethelene Dyer Jones; published Aug. 20, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

William Sullivan Family, Camp Meetings near Confidence Church

To get crops "laid by" (that is, finish cultivation—plowing and hoeing) and attend the grand old "Camp Meetings" were highlights of summer days in the late nineteenth and into the early twentieth centuries in north Georgia.

Good old William Sullivan, who was a citizen of Union County as early as the 1840 census, was a staid and true Methodist and participant in the early camp meetings in the vicinity of Confidence Methodist Church in Young Cane District.

An account of one such Camp Meeting in August of 1885 has been preserved in an article written by George A. Smith in 1901. In the paper Smith tells about the William Sullivan family and how a family reunion was incorporated into proceedings of the Camp Meeting in the summer of 1885.

Rebecca Mashburn Sullivan (1811-1895) was present at the Camp Meeting. Her beloved husband, William Sullivan (1805-1881), had died four years previously. No doubt, she remembered many times they had attended camp meeting together. Elisha Sullivan, a son of the late William and Rebecca Mashburn Sullivan, had a large tent set up at the meeting grounds. It was Elisha's desire to honor his dear mother and to incorporate the family reunion into that Sunday of the grand camp meeting. After morning services, a solemn and meaningful gathering took place in Elisha's tent.

Mr. George Smith described the occasion thus in his article published in The Wesleyan Advocate:

"Elisha who tented gave a special dinner for his mother and the children present—a sort of family reunion. The surrounding circumstances and the occasion itself were calculated to solemnize the scene, and this solemnity was deepened as they were being seated at the table. The 'Old Mother of Israel' (Rebecca Mashburn Sullivan) was seated first.

And then next to her the oldest child, and then the next oldest and so on until all seven of the nine present were seated."

All of her children but two daughters were present at the meeting, and many of her host of grandchildren. Nine of the Sullivan-Mashburn descendants had tents set up.

Four of Mrs. Sulllivan's sons were preachers, Elisha, in whose tent the reunion occurred, was a prominent minister in the Methodist Episcopal Church South. Three other sons, William, Asbury and James, were ordained practicing ministers in the Methodist Episcopal Church (North). All were participating in the camp meeting, and the presiding elder, the Rev. A. C. Thomas, "showed equal respect to those who belonged to the M. E. Church and those who belonged to the M. E. Church South. They all preached, prayed and exhorted in that commendable spirit which…characterizes all true and earnest worshipers."

The gathered Sullivan family then turned their thoughts to their father, William Sullivan, and honored his memory by quoting the comforting scripture, "He that believeth in me, though he were dead, yet shall he live." (John 11:25). They anticipated the time in the future when all believers will be reunited on high "around the table of the Lord." And, they were assured, "unlike at this camp meeting, in glory there will be no vacant seats."

The eldest son of William and Rebecca Mashburn Sullivan was James Sullivan, licensed to preach in the year 1856. He was ordained by the beloved Rev. D. D. Cox. It took Rev. Sullivan four weeks on horseback to get around to his small churches in his charge before the Civil War curtailed much of his travel. After the war, his assignment was in the Ellijay Circuit which extended as far as Jasper, Waleska and Spring Place. He also had pastored churches in Fannin County, Polk County Tennessee, Clay County, North Carolina, and Towns and Lumpkin Counties in Georgia. It is on record that he attended the Fightingtown Camp Meetings at Epworth, Georgia in Fannin County and preached there.

The paper by Adam Smith did not give details on the other ministers of beloved Mrs. Rebecca Mashburn, but present and celebrating with her on that August Sunday in 1885 were Rev. Elisha Leander Sullivan (1830-1897), who was hosting the dinner in his tent, Rev. James Sullivan, the eldest of the boys mentioned in the above paragraph, Rev. Asbury Sullivan (what a strong Methodist name he had been given by his parents) and Rev. William (named for his father).

Confidence Methodist Church was significant in the life of this family. William and Rebecca Mashburn had held the organizational meeting in their home "between 1835 and 1845" as the history of the church states. How long the congregants met in homes is not known, but the first church building was erected in 1845. The church grew rapidly and at one time had the largest Methodist congregation in Union County.

Accounts of reunions such as that of the Sullivan family held in 1885 give insight into the contributions of hardworking, salt-of-the earth people such as William and Rebecca Mashburn Sullivan.

The 1850 Union census, the first to list names of those in the family, records William and his wife Rebecca and children as follows: James, 21; Mary, 17; William, 15; Sarah 13; Daniel (Asbury), 11; Elizabeth, 8; Miriam, 6: Sofrona, 4; and John 11 months. Elisha Sullivan (age 19) and his wife Mary (age 18) were already set up in their own household at the time of the 1850 Union census. About 1888, the Rev. William Harvey Sullivan (1835-1902) and his wife, Mary Angeline Early Sullivan went as appointed missionaries to Indian Territory in Oklahoma. They were instrumental in founding the Talequah Methodist Church there.

[Reference: Sketches of Union County History, Volume 2 (1978), pages 72-77.]

c 2009 by Ethelene Dyer Jones; published May 14, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Davenport Mountain named for early settler, John B. Davenport

Travel on Georgia Highway 325 (Nottely Dam Road) until you are near the Mt. Zion Baptist Church. There you will find a Georgia historical marker. It reads:

Davenport Mountain in view to the east was named for John Davenport who came to this section in 1838. He built his 40 foot long log house 1.2 mi. to the east, over the peak of the mountain. It survived until removed in 1942 to make way for Nottely Lake.

William Poteet came to this section about the same time and settled near the junction of Camp Creek and Nottely River. William and Hosea Thomas took up homesteads at the west about 7 years later. George Loudermilk built his home on Camp Creek.

Thomas Lance, another pioneer, settled 4 mi. west at the foot of Lance Mountain.

The historical sign honors early settlers John Davenport, William and Hosea Thomas, George Loudermilk and Thomas Lance, families that played an important role in the early history of Union County. This article will focus on the John Davenport line.

The date on the sign, 1838, may be slightly in error. John B. Davenport, the first of the Davenport line in Union County, was not shown on this county's 1840 census. Neither was he listed in Davie County, North Carolina, from where he moved. But tax records show him still registered in Iredell County, NC in the years 1837, 1838 and 1839. It seems the census taker missed listing this Davenport family in 1840. They could have been in the process of moving to Union County, Georgia and no one went out to Davenport Mountain to find his 40-foot long new cabin. Family records, however, show that John B. and Annie Lewis Davenport moved to Union County, Georgia in 1844.

This couple had a large family of eleven children, ten of whom survived to adulthood. When John B. and Annie Lewis Davenport moved from North Carolina six of their eleven children had already been born. The dates and places of birth seem to lend credence to 1838 as the date the family moved to Georgia.

Here are their children's names, dates of birth and whom they married. The first six were born in North Carolina: (1) Debbie, born about 1826, married John Bryan in 1846 in Union County; (2) Lively Elizabeth, born about 1832, married John Loudermilk in Union County; (3) Louisa, born about 1832, (were she and Lively twins?), married Riley Burton Hunter in Union County; (4) John Evrem was born November 30, 1833, married Lively N. Thomas in Union County; (5) Anne was born about 1835 and married Jess Cole in Union County; (6) Mary, called "Polly," was born May 19, 1938, never married; (7) David E. was born April 27, 1836 (?) in Georgia and married Adeline C. Thomas in Union County in 1870; (8) Susie was born March 30, 1839 in Georgia, and never married; (9) Daniel, twin brother to Susie, married Lucinda Hix; (10) Lois Adeline, born November 3, 1842 in Georgia, married A. Judson Wallace in Union County; (11) Washington died young. We do not know his birth date or death date, since this information is no longer on the field stone that marks his grave in the Bethlehem Church Cemetery.

John B. Davenport had three sons, John, David and Daniel, who joined the Confederate Army on July 3, 1862. They enlisted at Fort Nelson near Morganton, Georgia in Fannin County and were placed in Company B of Fain's Regiment, Georgia Infantry.

Guy Davenport, a descendant, who has collected and written much information on the Davenport family line, says the three brothers "did not volunteer, but were heavily recruited." John, the oldest of the three brothers, was already married, having married Lively N. Thomas in 1857. He was recruited July 3, 1862, just six days prior to his daughter, Martha Alice's birth, on July 9. Already John and Lively had John William (1858), Amanda (1860); then Martha (1862). John and Lively had a large family of thirteen, with eleven growing to adulthood. Their other children were Lois Aleatha (1864), Rhoda (called "Radie", 1866), Alcie L. (1868), James David (1870), Dillard Hosea (1872), Minda (1875), Elisha Lonzo (1878), Nora (1882), and sons Tiny (1874) who died as a baby and another son (unnamed) who died at birth.

With political persuasions differing from the Confederate side, John Davenport deserted and went home to Union County in 1863. It is said that when he worked his fields, he wore a bonnet and a dress to keep his identity secret from the conscriptors who tried to hunt down and force deserters to go back into service. However, the secret of his being home could not be kept, and one day two Confederate armed men on horseback captured him near his home. One of his captors rode before him and one after. John was forced to walk in the middle, his hands bound. At an opportune time, John escaped, running through a thicket and evading his captors. A friendly neighbor untied John's hands and got John a gun from home. After this fiasco, John had to hide out in the mountains, and slip into his barn at night to get the food Lively left there for him. That was a long, hard, fearful winter before the war ended in 1865.

John's brothers, David and Daniel, single at the time of their enlistment in the Confederacy, deserted and went to Tennessee where they surrendered to Union forces in August of 1863. They spent time in a prisoner-of-war camp, but enlisted in the Union Army, Company C, 5th Regiment, Tennessee Mounted Infantry on September 12, 1864 at Cleveland, Tennessee. Their main work was in guarding the railroad from Chattanooga to Atlanta and keeping the tracks in shape for traffic. To have spent time in both Confederate and Union armies was not that unusual during the Civil War, especially for independent, Union-sympathizing mountain people.

Many people still residing in Union County trace their ancestry back to John B. and Annie Lewis Davenport, and the other settlers whose names are listed on the historical roadside marker near Mt. Zion Baptist Church on Nottley Dam Road. John B. (Aug. 10, 1795-Sept. 8, 1886) and Annie Lewis Davenport (May 2, 1801-Sept. 5, 1893) were buried at Bethlehem Cemetery. John Evrem (Nov. 30, 1833 - May 16, 1894) and Lively Thomas Davenport (June 11, 1837 - Nov. 13, 1932) were buried at the Mt. Zion Cemetery. Lively lived to the ripe age of 95. Her obituary told of her good deeds and of her expertise as an herbalist and caregiver for the sick and needy.

(For this article, I am grateful to "Guy Davenport's Notes" online, and for the excellent family articles submitted to "The Heritage of Union County" book by Major Leon Davenport and other descendants of John B. and John E. Davenport.)

c 2008 by Ethelene Dyer Jones; published Apr. 17, 2008 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Ishmael Theodore Thomas – Preservationist of the Year 2005

Some of you, as I, may wonder what has happened recently to Ted Thomas who lived in Union County, Georgia for awhile, was named Historical Preservationist of the Year by Union County Historical Society in 2005, and then decided to move back to Oklahoma to live out his days. Ted is still alive and well, and still engaged in fixing up things that need his special touch. He is modest when it comes to owning up to any achievements he might have accomplished.

While he was in Union County, the land of his forebears, he did much to help preserve historical artifacts. The old courthouse bell was his special project, and for it he received the prestigious "Preservationist of the Year" award in 2005.

He was also quite interested in the Old Souther Mill at Choestoe, a landmark of his forebears. He uncovered a portion of the old mill in the debris where the old mill pond once provided the water power to turn the turbine that ground wheat, rye and corn for the community. That retrieved mechanism now stands proudly on display at the Butt House Annex in Blairsville, a testament to this humble man who appreciates and wants to save for posterity remnants of the past. He worked with his cousin, the late John Paul Souther, to erect a marker at the old mill place on Highway 180 to tell the history of the mill and to mark the spot where the mill once operated.

Ted Thomas's sojourn in Union County was notable by the deeds he left behind him. A few years ago he departed these environs and moved back to the place he grew up, Tahlequah, Oklahoma, wishing to live out his days among the familiar places of his childhood and youth.

Recently, the Tahlequah Daily Press had a feature article by Betty Smith entitled "Coming home." It was about this great, great grandson of the famed Adam Poole Vandiver, "Hunter of Tallulah" of Blue Ridge Mountains fame, and how Ted is now spending his days in Tahlequah.

The reporter, seeking an interview, found the 87-year-young Ted Thomas on a ladder, dressed in his typical bib overalls, carpenter's apron, and repairing a shed. There is little time for an easy chair or rest for this active octogenarian.

Ishmael Theodore Thomas was born May 18, 1920, the eleventh of thirteen children born to Frances (Frankie) Roseanna Vandiver Thomas and John Wesley Thomas. His mother Roseanna claimed deep ties to early Union County settlers. Her mother was Rhoda Lucinda Souther who married John Edward Floyd Vandiver. Earlier through this column, their story of going west was recounted. They stopped awhile in Arkansas and then moved on to Wyoming. But Frankie Roseannah and John Wesley Thomas remained in Arkansas and then went on to Oklahoma where they reared twelve of the thirteen children born to them.

Many of us may not know of the life and career of Ishmael Theodore Thomas, lovingly known as Ted. Born nine years before the Great Depression struck, his education was cut short. But what he did with his six years of schooling received at the old Bald Hill School near Tahlequah (Robbins) would put many of us to shame.

He and his brother farmed to help the family make a living. They bought a hay baler and drove it around the countryside, hiring out to bale neighbors' hay in season. Ted Thomas remembers the first Model A Ford that came into Tahlequah. He also remembers his father going into the First National Bank and borrowing $500 to see his family through a hard depression time. The banker, Mr. Upton, required no signature, but only a handshake from Ted's father. The money was summarily paid back.

Then came World War II. By then, Ted Thomas's father had died and he was helping to care for his ailing mother. He got a temporary deferment, but realized he was going to be drafted so he volunteered for the Navy and entered service August 3, 1942. It was there he distinguished himself as a worker on submarines. The USS Batfish, which is now on display at the military museum in Muskogee, Oklahoma, was one of the 140 submarines for which Theodore Thomas fabricated many of the parts. One of the most effective parts was a successful firing pin for the torpedoes launched from US submarines.

Thomas was on an aircraft carrier somewhere in the Pacific when news came that the war was over. He said he would never forget the lights coming on in various vessels that had been running dark to avoid enemy attack. "Suddenly it looked like a galaxy across the water," he said. Proceeding on to Japan, he and his crew survived a gigantic typhoon.

Upon his honorable discharge from the Navy, he married his sweetheart, Bonnie Lee Watkins. Their lives read like a storybook, rearing a family, being a peppermint farmer in the Columbia River Valley of Oregon; then to Kansas City, Kansas where he was a carpenter and a feed mill maintenance man and builder; and then with Koppers Sprout Waldron, a Fortune 500 Company, where he spent the next eighteen years of his life, until his retirement, traveling the world and troubleshooting in equipment maintenance and plant development.

In his travels, he grew to have an appreciation for old things. He once collected wood cook stoves and had over 200 of them that he had repaired and restored. In Clinton, Missouri, he and his wife bought and restored an old 1896 Queen Anne mansion which made the Register of Historic Places. He said he opened his mouth once too often, and found the house sold in less than thirty minutes. He also restored a number of old cabins and stone houses in the Ava, Missouri area.

After his wife Bonnie Lee died in 1996, Theodore came to Georgia to live for awhile. It was during that period that he actively researched his family genealogy and got involved with the Union County Historical Society, making various contributions to the preservation of local history.

At age 87, still active and alert, Ted Thomas, the great, great grandson of Adam Poole Vandiver (1788-1877), has this to say: "I've always enjoyed life. I'd like to push a button and do it all over again!"

c 2008 by Ethelene Dyer Jones; published Jan. 17, 2008 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

When Union became a county in 1832

This past December 3, 2007 was Union County's 175th birthday. By an Act of the Georgia Legislature, signed into law by then Governor Wilson Lumpkin, Union became one of ten counties carved from the vast territory once known as Cherokee County, and the eighty-third county in Georgia. This northern reach of Cherokee, Georgia was so named because it was still the dwelling place of the Cherokee Indians that inhabited the coves, mountains and valleys of the beautiful land.

In the late 1820's, gold was discovered in the vast Cherokee County, with deposits found along Duke's Creek in what would become White County, Yahoola Creek in the Lumpkin County area, and Dooly in the future Union County. Drawings for the 40-acre gold lots and the 160-acre land lots were conducted. Many who drew the lots for land did not want to settle in the remote mountainous areas of North Georgia. Therefore, they sold their land lots, making them available to more hardy pioneers mainly from North Carolina. Ancestors of these, in turn, had first settled in Virginia and were of sturdy Scots-Irish descent. Some of these pioneers had already made their way into what became Union County in 1832 and had settled on small farms along the creek and river bottoms, with the mountains stretching above them as a veritable fortress against the outside world.

Citizen John Thomas was a representative from this mountain region to the Georgia Legislature meeting in 1832. Whether he was the one to introduce the bill to form the county of Union is not known to this writer. However, it is a matter of public record that, when asked what to name the new county, John Thomas was quick to respond: "Name it Union, for none but Union-like men reside in it!"

We are not to confuse John Thomas's suggestion for a name for the newly-formed Union County as being indicative of the later pro-Union and pro-Confederacy political leanings. The Civil War was some thirty years in the future when Union County was formed in 1832. Rather, Representative Thomas had in mind the Union Party, a political group that held, "Our federal Union--it must be preserved!" In the fairly young and struggling nation, having won its independence from Great Britain in the Revolutionary War, and reinforced that freedom from Britain's over-lordship in the War of 1812, America's independence was dear, but seen as strong only if citizens could uphold the Union itself.

In 1832, Andrew Jackson was the seventh president of the United States, serving his second term. Jackson hailed from the frontier state of Tennessee. Vice-president was John Caldwell Calhoun of South Carolina. Jackson and Calhoun were often at cross-purposes in their philosophy of government. Jackson was the first president elected from among "the common people," not from the group of well-know Revolutionary War supporters. Jackson had distinguished himself as a general in the War of 1812, the Indian Wars, and in the famous Battle of New Orleans.

Jackson signed the "Indian Removal Act" into law in 1830. The famous US Supreme Court case of Worcester versus Georgia occurred in 1832, in which the Cherokee Nation challenged the Removal Act. The Supreme Court upheld the Cherokee position to maintain their mountain stronghold, but Jackson did not try to enforce the court's decision, giving his answer as "John Marshall (Supreme Court Justice) has made his decision. Now let him enforce it!" We know the succeeding story. By 1838, when Union County was less than six years old, the Trail of Tears occurred, and the Indians that remained within the confines of Union County were moved west.

The first officers of the new county of Union in 1832 have evidently been lost in a courthouse fire or lack of preserving public documents. In all my research for the first county officers, I could not find names or dates of service of the first leaders of the county. It is unfortunate that we do not know to whom to give credit for Union County's beginning government.

The first census of Union County was ordered by an Act of the Georgia Legislature of 1833 for the ten new counties formed in 1832. The census was completed March 24, 1834 by William B. Gilliland. It showed a population in Union County then of 903 persons living in 147 listed households. An examination of last names of many of these householders in 1834 shows that descendants of these first settlers have remained as citizens of Union County for the past 175 years. I am proud to name among them my own ancestors of Dyer, Collins, Hunter and England and others.

By the time of the 1840 Union County census, the population had increased to 3,152, showing that Union had become a popular place to settle in the eight years of the county's existence. In the 1840 census, slaveholders were listed as being eighteen of the total population, and slaves numbered eighty-seven. The smaller farms of the mountainous Union County terrain did not foster great plantations as found in the Piedmont and Southern areas of Georgia. The largest slave-owner in 1840 was Morton Saunders who owned twenty-three slaves. It would be interesting to know where his land holdings were located.

More than 175 years have passed since Union County's founding. Political leaders have come and gone, many making their mark in local, state, national and even world affairs. But still nestled within one of the most beautiful stretches of earth is the 323 square-mile area of Union County, still drawing population to its pristine forests and fields, developments and tourist areas.

Now the Appalachian Development Highway (also known in places as the Zell Miller Parkway) has replaced the Logan and Unicoi Turnpikes and the Indian Trails of lore. But the call of the hills is ever present. The days of the "daring horsemen" (Naduhli - Nottely) have long passed. But we should hope that the lure of "Tsistu-yi"- dancing place of rabbits- and the land of the "Ani-yun-wi-ya," "peaceful people" will never fade from our beloved North Georgia map.

c 2008 by Ethelene Dyer Jones; published January 10, 2008 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Fain brothers - early settlers in Union County

The John Samuel Fain and David Mercer Fain families were listed in the first Union County census taken in 1834, when the county was just two years old. This census, conducted under a special act of the Georgia Legislature passed in 1833, was taken in new counties that had been formed from Cherokee lands. The census was completed March 24, 1834, and listed a total of 903 people in the population of Union County at that time.

Who were these Fain brothers, and what led them to settle in the new Union County?

Both John and David Fain were sons of the famed Revolutionary War soldier, Ebenezer Fain (1762-1842). He served five enlistments as a patriot in the war to free America from British rule. The two Fain men who were residents of Union County in 1832 were sons of Ebenezer Fain, patriot.

David Mercer Fain (1782-1852) was the first-born child of patriot Ebenezer Fain and his wife, Mary Mercer Fain. He was born at Jonesborough, Washington County, North Carolina (now Tennessee). The Fains migrated to 96 District in South Carolina, then back to Buncombe County, NC (now Transylvaina). There David Mercer Fain married Rebecca Moore. But the Fains were by no means through with their migrations.

About 1819 Patriot Ebenezer Fain, with his grown children, David Mercer and John Samuel Fain, and a grown daughter, Elizabeth Fain Trammell and her family, settled in a portion of Habersham County (now White) north of Cleveland in what became known as Captain Fain's Georgia Militia District 427 (now Nacoochee District). By 1821, more of the Fain children had migrated to Habersham County, including their daughter Margaret Fain Witzel Thomas and her family.

Then came the move into the Choestoe District of what would become Union County, Georgia in 1832. John Samuel Fain and his family settled there first. Then John's older brother, David Mercer Fain and his family joined them. They settled near the Indian village of Choestoe (Militia District 834). It is interesting to note that close friends of the Fain brothers, Thompson Collins and his wife Celia Self Collins, migrated with the Fains, also settling in Choestoe District.

The Ebenezer Witzel listed in the 1834 Union Census was a grandson of Patriot Ebenezer Fain, and a son of Margaret Fain Witzel Thomas.

Bearing names of the people who lived there, Fain Creek and Fain Branch Road in Choestoe were named for David and John Fain. But by 1839, David Fain got the wanderlust again. His younger brother, John Samuel, had already secured land along Hot House Creek in Gilmer County (now Fannin). David followed, and the two Fain men, along with other settlers at Hot House, established the Hot House Methodist Episcopal Church. Firm Methodists, and associates of early pastors, the Rev. Francis Bird and the Rev. Jesse Richardson, the Fains had been instrumental in establishing a church at Duke's Creek in what became White County, and one at Hot House in what would become Fannin County.

What other landmarks remain in Union County of the Fain settlers? In the 1840 Union census was listed Ebenezer Fain, grandson of the Patriot Ebenezer Fain, and the first child of David Mercer Fain and Rebecca Moore Fain. He married his second wife, Elizabeth D. Roberts in Union County (evidently his first wife, Eleanor Dalton, had died in Habersham County).

Elizabeth Robert's parents were neighbors of Ebenezer's parents at Choestoe. This Ebenezer Fain was a justice of the peace. But by 1848, Ebenezer Fain (the younger) bought land in Old Gilmer (now Fannin) along Sugar Creek, evidently wanting to be nearer his parents.

Meanwhile, back at Choestoe where the two Fain brothers settled about 1832, these events were taking place on the land they had sold. John W. Duckworth (b. 1821 in Buncombe County, NC) applied to the US Postal Service and was granted permission to open a post office. It was approved and opened July 14, 1884. The post office was set up at the intersection of the present Fain Branch Road and Town Creek School Road. He named it the Duck Post Office, using the first syllable of his last name. On June 14, 1892, Duckworth's son-in-law, John P. Collins, became postmaster. He applied for a name change, and the post office became known as the Fain Post Office to honor the early settler Fain brothers, John and David. The post office was discontinued on March 30, 1907, but that section of Town Creek in Choestoe District is still sometimes referred to as Fain, Georgia.

[Note: I give credit to H. Dean Thomas of Ringgold, GA, a descendant of Patriot Ebenezer Fain, for information relating to the Fain Family, published in his 2004 FTC Genealogy (Fain, Thomas, Curtis), and available at the dedication service for the Patriot Ebenezer Fain memorial marker on October 16, 2004 at Hot House, Fannin County, GA.]

c 2007 by Ethelene Dyer Jones; published Apr. 12, 2007 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Burnette and Cobb Families Link

One branch of the Burnette family of Union County, Georgia descends from William Mark Burnette (1848-1939) and Martha Holcombe Burnette who migrated from Buncombe County, North Carolina to the Ivy Log section of Union County, Georgia about 1898. The Burnettes came from England to America in the early 1700s and eventually settled in the mountains of North Carolina.

William Mark Burnette as a young man worked on building the famed Biltmore House near Asheville. As America's most notable mansion became a prime tourist attraction, Mr. Burnette enjoyed telling his children and grandchildren about his work helping to erect the mansion.

William Mark and Martha Burnette had eleven children. Martha died in North Carolina in 1894. When the youngest child, Mark Hampton (born in 1886 in Buncombe County) was twelve years old, his father decided to migrate to Union County, Georgia. They settled in the Ivy Log section of the county.

William Mark Burnette, no doubt saddened by the death of his dear Martha in 1894, was known as a "strict and austere" man. He began making syrup in Ivy Log. His was one of the early sorghum syrup mills in that section of Union. He had a productive farm and his children had to work hard to assist in tilling the land. Mr. Burnette got the mail route, carrying the US mail by mule back between the scattered area post offices.

Strict in discipline and against "the wiles of the devil," Mr. Burnette forbade his children to play cards or to dance.

Music was a part of the Burnette children's upbringing. In their home they had a pump organ, a Jew's harp, and a harmonica. Four of the sons, Monroe, Reid, Ernest and Mark, became good at harmonizing and formed a quartet. They were often invited to sing at area churches, at homecoming services, at all-day singings at the court house and other places, and at dinners-on-the ground. Monroe Burnette composed lyrics and music to songs and had some of his gospel songs published. If any of you readers happen to own a copy of Monroe Burnette's music, count yourself fortunate.

The youngest child, named Mark Hampton (known by his first name Mark) met the lovely Burdetta Cobb and they were married in 1909. She was one of two children born to the Rev. James Wesley Cobb (1837-1922) and Martha Thomas Cobb (known as "Aunt Patty" - 1843-1920).

This union of Mark Burnette and Burdetta Cobb brought together two notable families of Union County.

The early Cobbs in America had migrated from Ireland about 1755. Jasper Edward Cobb had three sons. One of them, John Paul Cobb, joined the Revolutionary War forces under the famed "Swamp Fox," General Francis Marion. John Paul survived the Revolution and moved his family to North Carolina. There his first wife died, leaving him four small children. He married a widow, Lydia Keys Mullen, and moved to Burke County, North Carolina. John Paul and Lydia Cobb had one child whom they named William Alfred Cobb. He married Charlotte Henson. This couple became parents of Burdetta Cobb's father, the Rev. James Wesley Cobb.

James Wesley Cobb was an itinerant Methodist minister traveling to his churches on horseback or by foot. He preached not "for hire," but received gratefully whatever the parishioners gave him in apples, potatoes, chickens, grains and other farm products. He often had these goods strapped across his horse as he returned home. One year, the ladies of one of his churches decided to make Rev. Cobb and his wife, "Aunt Patty," a quilt. They got together and pieced and quilted it and gave it as a Christmas gift.

During the Civil War, James Wesley Cobb joined the Confederate Army and saw action at the Battle of Missionary Ridge in Chattanooga. He received a shot in his jaw, but thankfully had a chew of tobacco in his mouth at the time and the tobacco stopped the bullet.

James Wesley Cobb's wife, Martha Thomas Cobb, was a noted midwife and practical nurse. She attended many women in her community and beyond at the time of childbirth. She also knew practical herbal remedies, and nursed many through a raging typhoid epidemic. Mark Burnette often told children and grandchildren that he owed his life to his wife's mother, dear "Aunt Patty," who nursed him through his serious bout with typhoid. The graves of James Wesley (1837-1922) and Martha Cobb (1843-1920) can be seen in the New Hope Cemetery in Union County.

Mark Hampton Burnette and Burdetta Cobb Burnette moved from Union County, Georgia to Fannin County shortly after their marriage in 1909. Mark was employed by Tennessee Copper Company at a daily wage of $1.00. Because of his affiliation with the Union to secure better working conditions, he was released from his job. He became a house painter and floor finisher.

Burdetta died in 1966 and Mark in 1967. Both were buried in the Crestlawn Cemetery, McCaysville, Ga

Ty Cobb of baseball fame was a cousin of Burdetta Cobb Burnette. Many descendants of the Burnette and Cobb families still reside in the mountain regions of Georgia, North and South Carolina and Tennessee. This is just one of the many stories that could be written about these families.

c 2007 by Ethelene Dyer Jones; published Mar. 8, 2007 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Reunion, anyone?

Summer seems to be family reunion time. The choice of time probably goes back to when most of the work on the farm was done by plowing a team of mules, cultivating the crops and hoeing and weeding whatever was planted in the fields until it was "laid by" and left to grow and mature until harvest time came in the fall. Families thought about gathering and catching up on news, rejoicing over babies born since the previous year's reunion, and remembering beloved family members that had passed away within the year. It was called reunion. The union had never been broken, just delayed by hard work and lack of communication (unless, of course, some like the Martins and the Coys of legend who continually had a feud going).

Annual reunion was just a time to be united again, as the term implies. Reunion, anyone?

Call me a reunion person! Whether the event is a family reunion, a high school class reunion, a college class reunion, a church homecoming, or a birthday gathering, I enjoy planning for, implementing and being in the midst of the activity.

Saturday, July 15, 2006 will be a big day in the year for Dyer-Souther and related families as they gather for the annual reunion that brings many from Georgia, surrounding states, and far-flung places.

One year, we had a young man all the way from France. He practiced his English on those attending, and if anyone had an inkling of the French language, they embarrassed themselves by trying to speak French to him. He was kind, however, and did not laugh at our attempts to be bilingual. And yes, he was our kin, too. One of our male cousins had gone to France and married there. The child of that union was visiting relatives in north Georgia just at the time of the annual reunion. What better way to be "broken in" to the culture of his American kin than the annual family reunion?

We're changing our pattern this year. Instead of the third Sunday in July, we're meeting the third Saturday in July, the 15th.

Since 1999, the Dyer-Souther Heritage Association has used the beautiful Conference Center facilities at North Georgia Technical College, Blairsville Campus. This year we're changing location to Choestoe Baptist Church's new Family Life Center building. Choestoe is the locale where our ancestors settled in the 1830's.

At last year's reunion, Theodore "Ted" Thomas, great, great, great grandson of William Jesse Souther Jr. holds the old double yoke for oxen used when his ancestor moved from Old Fort, N.C., to Choestoe, Ga., prior to 1848 and built the Souther Mill on Choestoe. The yoke was restored by Mr. Thomas and given by a grandson of the miller, Mr. John Paul Souther of Gainesville. The yoke was a special presentation to the Union County Historical Museum

by Mr. Souther.

We welcome kin as well as interested visitors to the reunion. Registration starts at 11:00 a.m. and the buffet meal will be served at 12:00. Reunions always mean good food. People tend to bring their "best" dishes to spread on tables well laden with delectable food. The French writer Moliere in the seventeenth century penned these words: "One should eat to live, and not live to eat." Had he known about our Southern family reunions, he would have known that once a year we "live to eat" Roma Sue's chicken dumplings, chocolate pies that our late Aunt Northa taught some of us to make, or caramel pies like our late Aunt Pauline taught her granddaughter to make. Reunion, anyone? The food invites. And there's something about eating with your kin. Sharing food seems to strengthen family ties.

We've had the request that there be "less programmed" time and more time for visitation and sharing family genealogy. We will have a program in which we recognize first-time attendees, the family that traveled farthest, the youngest, the oldest, and everyone over the age of 90. We will, in solemn remembrance, have a memorial service for those who have passed on since our last reunion. We will take care of necessary business recommended by the Board of Trustees. But mainly, we will visit, be happy, enjoy being together. Reunion, anyone?

A special program at 3:00 p.m. at this year's reunion will be to honor Micajah Clark Dyer (1822-1891), inventor who received a registered patent in 1874 for his "Apparatus for Navigating the Air." Those gathered for the reunion and others who will come for the special event will observe the unveiling of the historic sign to name a portion of Georgia Highway 180 the Micajah Clark Dyer Parkway.

Georgia Highway 180 winds from Highway 129 up toward Bald Mountain, the highest peak in Georgia. The road overlooks the area of Rattlesnake Mountain where Clark Dyer worked on and launched his flying apparatus. He was a young lad when his grandfather, Elisha Dyer Jr. settled the land in the early 1830s. The family was in Union County when it was formed in 1832.

Reunions are for looking back and appreciating the legacy our forebears left to us.

For many years members of the DyerSouther clan heard the legend of "Clark Dyer and his flying machine." It was passed down, generation to generation. When the official patent was found, along with detailed engineering instructions on the building and operation of the "Apparatus for Navigating the Air," we of this generation marveled that this was not a legend but it actually did happen. As the legend holds, Clark Dyer looked at the birds and wondered, "Why can't I fly?" And he set to work to make an airship for that very purpose.

Reunion, anyone? We invite you to come on Saturday, July 15, and help us celebrate a legend made reality. Maybe you will gain inspiration to delve into your own family's treasured stories and find that they are more than legend.

c2006 by Ethelene Dyer Jones; published July 13, 2006 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

More Early Union County Post Offices

With double emphases in April on Confederate Memorial and History Month and National Poetry Month, I addressed this column to those two subjects for the past four weeks. We will continue with some more early post offices that once operated in Union County, a series I began earlier.

Let me digress here to thank those who attended the Souther Mill Site and Historical Marker Dedication service on Saturday, April 30. Despite the inclement weather, we did not have rain at the time of the meeting in the afternoon. A large crowd gathered to pay tribute to Jesse Willliam Souther, Jr. who founded the grist mill and sawmill. We thank John Paul Souther, grandson of the mill’s founder, and Theodore Thomas, great, great, great grandson, for their hard work in making the program possible and Mr. Thomas, in particular, for building the shelter that houses the historical marker and pictures at the old mill site. Another marker has been placed with the display of turbines from the mill at Union County Museum Annex, the Butt House. If you did not attend the program, you are invited to see the markers and pictures of the mills.

Today Union County has two post offices—Blairsville and Suches. With all the modern means of transporting the mail, it is hard for us to imagine that in post office history since Coosa, the first, was founded in 1833, the year following Union’s founding, the county has had a total of sixty-four named post offices at fifty-nine sites throughout the county.

Oftentimes in pioneer days, the post office was in a store or in a home. And both the post office and the store could have been in a room of the post master’s home.

Several post offices operated in Canada District. The first, according to record, was named Gaddistown to honor early settlers there, a family named Gaddis. The application was approved June 15, 1848 with John D. Cavender as first post master. Mail came to the new post office from Dahlonega. Gaddistown operated for a total of 107 years under the same name but moving to locations within a mile-square area of the first post office. Several men and women were in charge of the post office for its more than a century of operation: John D. Cavender, Newton K. Williams, A. H. Pitner, Lewis W. Gilreath, Squire E. Jones, John C. Cavender, Essie Brookshire, :Lottie Cavender, Arthur Grizzle, Lottie Cavender (second time), Mrs. Alma M. McDougald. The Warren McDougald’s rock dwelling house was the last location of Gaddistown postoffice.

Quebec post office was named as a complement to the name Canada for the district. Quebec was established August 31, 1881 with Eli P. McGee as first postmaster. The next postmaster at Quebec was Grant Woody. He operated the post office in his Service Spring Hotel at Miller Gap. The hotel, more like a boarding house, was the mountain vacation location of wealthy planters from the south. There in the basement of the hotel was a bar dispensing mountain moonshine and also an ingenious water trough reputedly carrying mineral springs water good for health. Later when all signs of the hotel were removed, the new owners of the land found the mineral water gum log water trough containing old iron implements over which the “mineral water” had passed, probably to give the water its “mineral” or iron content. Following hotel owner Grant Woody’s term as postmaster, two more men served at Quebec as postmasters: John Holloway and William E. Burnett. On April 30, 1907, Quebec post office was closed and the mail routed through the Suches station. Quebec had operated almost twenty-six years.

A wholesale grocer of Dahlonega, Georgia had a good idea for increasing his business and making products not grown on the farms of Canada District more available to citizens. John Cannon, Wholesaler, had a line of groceries, dry goods and hardware. It was very likely that John Cannon helped Eli McGee set up the Gaddistown post office and establish a store there. Bill Davis had opened a store and John Cannon persuaded him that he should send application to open a post office in his store. Suches opened March 6, 1886. Suches was the name of an Indian chieftain who once lived in the valley near the Bill Davis store site. Interestingly enough, John Cannon himself was first postmaster listed with the US Post Office Department. It is very likely that the store owner, Bill Davis, did the postal work. On July 20, 1887, Bill Davis was officially made the postmaster. During its one-hundred twenty-one years of operation, a long list of postmasters have served. The office moved several times. The Lunsford Store owners operated the post office.

The present location near the intersection of Highways 180 and 60 has a stately brick building near the Woody Gap School. Rural routes operate from Suches to take the mail to families living in the valleys once ruled over by Indian Chief Suches.

(Next week: More on other Canada District post offices.)

c2005 by Ethelene Dyer Jones; published May 3, 2005 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Some Descendants of the Famed Adam Poole Vandiver

Several have commented that they particularly enjoyed my column of January 13, 2005 entitled “Adam Vandiver—Truth or Legend?” In it we traced facets of the stories Adam Poole Vandiver (1788-1877) told to a Mr. Lanman and collected in his book entitled “Letters from the Alleghany Mountains.” The legendary “Hunter of Tallulah” was, indeed, a living, breathing mountain man whose exploits are still kept alive through family history.

Mr. Theodore Thomas who moved in 1996 to Union County following his retirement, and who is involved with historical research and preservation, called to tell me that Adam Poole Vandiver was his great, great grandfather. Ted Thomas, as he is better known, was delighted to read an account of his ancestor’s notable exploits. Readers of “The Sentinel” will recall an article on May 6, 2004 about the restored turbine from the old Souther Mill of Choestoe having been donated to the Union County Historical Society in memory of Ted’s mother, Frances Rosanna Vandiver Thomas. His grandmother was Rhoda Lucinda Souther (1853-1947) who married John Floyd Edward Vandiver (1849-1923). Rhoda Lucinda was the daughter of John Souther (1803-1889) and Mary “Polly” Combs Souther (1807-1894). It was John Souther’s brother, Jesse William Souther, who built Souther Mill on Cane Creek, Choestoe, in 1848. The mill operated for almost 100 years.

John Floyd Edward Vandiver, Rhoda Lucinda Souther’s husband, was a son of George Vandyman Vandiver (1812-1910) and Frances Wheeler Vandiver (1816-1915). George was the second child of the famed Adam Poole Vandiver (1788-1877) and his first wife, Martha Whiting Vandiver (1794-1840).

John Paul Souther of Gainesville, Georgia, whose grandfather, Jesse William Souther founded the mill, and whose father, Jeptha, continued the milling tradition, and Ted Thomas are combining their historical interests and expertise to plan a marker placement at the location of the Souther Mill. The historical program is set for Saturday, April 30, 2005. Please watch for further announcements about this observation.

Rhoda Lucinda Souther was the twelfth and youngest child of John and Mary “Polly” Combs Souther. Her parents had purchased and settled about 1836 on four lots where the New Liberty Baptist Church is located today. In fact, Rhoda’s father gave land at the intersection of the four lots to build the church and cemetery. Both her parents were born in Wilkes County, NC, but had migrated to Rush County, Indiana before deciding to move to the Choestoe District of Union County, Georgia.

Just how Rhoda and John Floyd Edward Vandiver met is not known to this writer. But it was not that far from the section of White County, Georgia where Vandiver’s mother and father, George and Frances Wheeler Vandiver lived across the mountain to Choestoe. Rhoda and John very likely met at New Liberty Church and their courtship blossomed. They were married in Union County, Georgia January 9, 1872.

They lived at the old John Souther homeplace, she being the youngest of the twelve Souther children. Rhoda and John Vandiver had thirteen children, twelve of whom were born at the John Souther homeplace. The youngest was born in Asher, Arkansas, after the Vandivers moved west in 1895. From Arkansas the family moved to Wyoming and from Wyoming to Washington state.

Here is a listing of their children and birthdates: Mary A. Vandiver (1873) married Frank L. Smith; William Joshua Vandiver (1874) married Ida Hilderbrand; Cordelia Jane Vandiver (1876) married Andrew Jackson Townsend and Carl Sieverts; John Joseph Vandiver (1878) married Lula Mae Estee; James Harley Vandiver (1880) married Mae Larsen; Frances Rosanna Vandiver (1882) married John W. Thomas; Marion Thomas Vandiver (1884-1900); Della Lucinda Vandiver (1886) married Joseph McDonald, Chaney Canning and Carl Zieske; Sarah Evelyn Vandiver (1887) married John Durham; Nellie May Vandiver (1890) married Frank Whitley; Hartwell Franklin Vandiver (1891) married Ella Hazel Blackwell; Callie Buenaulsta Vandiver (1893) married Barr Patton, ? Peabody, and Hans Peter Walloe; and the last child, Jesse Edward Vandiver (1897) was born in Arkansas and married Ella Frances Bielby.

The sense of adventure continued to succeeding generations from Adam Poole Vandiver as evidenced by the challenges and changes his descendants experienced.

[Sources for this article and the January 13 column on Adam Vandiver are the book “Souther Family History” by Watson Benjamin Dyer, 1988, pages 241-268 and a monograph by Cornelia Vandiviere Barton of Sorrento, LA on the Vandiver family: “Pedigree Chart” and “Adam Poole Vandiver Descendancy Chart.” -EDJ.]


c2005 by Ethelene Dyer Jones; published Jan. 27, 2005 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.