Rev. Thomas Coke Hughes

The last column looked at the life and work of the Rev. Thomas M. Hughes (1809-1882), an early Union County settler who was associated with the noted Methodist minister, the Rev. William Jasper Cotter, who became the official Methodist Conference appointee to the Blairsville Mountain Mission Charge in 1846.

Rev. Thomas M. Hughes and his wife, Nancy Bird (1818-1881) daughter of the Rev Francis Bird and Frances Abernathy Bird, had thirteen children. The eighth of these children was Thomas Coke Hughes who himself became a Methodist Minister and worked as a circuit-riding preacher in Union, Towns and Fannin counties.

Thomas Coke Hughes was born June 22, 1844. He was eighteen years of age when he joined the Confederate Army on September 27, 1862, enlisting in Company G of the 65th Regiment of the Georgia Infantry. One of his good friends, Eugene Butt, joined at the same time. His particular unit was known as the Infantry Battalion of Smith’s Legion and also as the “Georgia Partisan Rangers.” The roll for August 31, 1864 shows that Hughes was present. He and his friend Eugene Butt came through the fighting without injury. Hughes was an officer, a 2nd Lieutenant of his Battalion. Records show that he surrendered with his command at the close of the war. In 1911 he received a pension for his service in the Confederate Army.

Rev. Hughes was a self-educated man. After the Civil War, he read avidly, choosing as his theological and Biblical guides Clarke’s Commentaries of the Holy Bible and the Theological Encyclopedia. It is said that he studied the grammatical structures and spellings in the Blue Back Speller so that he could become literate in good English usage for his writings and speaking.
Rev. Thomas Coke Hughes married twice. On September 23, 1868 he married Rhoda (also called Rady) P. Butt. Rev. Milfred G. Hamby, performed the ceremony. He was a brother in-law to Rev. Hughes, married to his sister Eleanor (Nellie) Hughes Hamby. To Thomas Coke and Rhoda Butt Hughes were born six children.

Rhoda died and the minister married, second, Sallie Daniel on April 13, 1884. Again, the Rev. Milford G. Hamby, brother-in-law, performed the ceremony. Four children were born to Thomas C. and Sallie Daniel Hughes. This writer did not find the names of all the ten children born to Rev. Hughes. However, two sons of Sallie were William Coke Hughes (b. 1890) and Claude Cofer Hughes (b. 1893). Both of these sons attended the Blairsville Collegiate Institute and served in the U. S. Army during World War I. Both sons also worked for the Georgia State Highway Department. William Coke (Bill) worked for the Tennessee Valley Authority during the time when TVA dams for generating electric power were being built. Claude owned and operated the first Farmers’ Cooperative Exchange in Union County.

Rev. Thomas Coke Hughes owned a good horse that would take him to the Methodist Churches in his circuit throughout Towns, Union and Fannin Counties. He was known as a preacher of power, plain spoken and dynamic. He was often in demand as a revival preacher and for the Methodist Camp Meetings held throughout the mountains in the summertime.

He was especially beloved by the black Methodist Church members in Union County. When he preached at the black church, it was reported that the members became so filled with the Spirit that someone always accompanied Rev. Hughes to help him safely through the crowd when the congregation was caught up in spiritual enthusiasm. Rev. Hughes was often referred to as “The Bishop of the Mountains.”

c2005 by Ethelene Dyer Jones; published Sept. 22, 2005 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

An early Union County Minister: Rev. Thomas M. Hughes

For several weeks now we’ve explored aspects of the Eli Townsend family and its branches. That subject still has many avenues to explore, but for now I change directions and focus on the Rev. Thomas M. Hughes family. His legacy in Union and other north Georgia counties was as an early minister of the Methodist Church.

In 1846 the Rev. William Jasper Cotter, a noted Methodist minister in his own right, was sent by the Conference to his new charge at Blairsville, Ga. In writing his autobiography published in 1917 when he was an old man, Rev. Cotter made several references to Rev. Thomas M. Hughes. He wrote of arriving at the Blairsville Mission.

“The next evening (after five days on the road from Murray County) we reached Blairsville and were kindly received at the home of Rev. Thomas M. Hughes, a local preacher.” The Rev. Hughes helped the Cotters to find a cabin to live in and helped them get settled. The Hughes family and the Cotters became steadfast friends. While Rev. Cotter was on preaching missions to Tennessee, North Carolina and throughout North Georgia, he wrote in his autobiography: “Our good friends, the Hugheses…never allowed Rachel to spend a night alone while I was gone.”

The Rev. Thomas M. Hughes was born in Buncombe County, N.C., on January 31, 1809. He was a son of Goodman Hughes and Eleanor Payne Hughes. In Habersham County, Ga., on January 1, 1828, he married Nancy Bird. She was a daughter of the Rev. Francis Bird and Frankie (Frances) Abernathy Bird. Nancy was born in Rutherford County, N.C. Both the Hughes and the Bird families had come to north Georgia to live when Cherokee lands were opened up for settlement.

Rev. and Mrs. Thomas M. Hughes had a family of thirteen children. Martha (1828-1881) married Joab Addington and William R. Logan; William Chapel (1830-1906); Francis Goodman (1833-1908) married Amanda F. Goodrum and became a Methodist minister; Louisa (1834-?); Eleanor C. called “Nellie” (1834-1902) married the Rev. M. G. Hamby; Frances Jane (1840-1904) married W. R. Duncan; Rosetta (1841-1912) married James Calvin Erwin; Thomas Coke (1844-1932) married Rhoda Butt and Sallie Daniel and became a Methodist minister; Sarah Elizabeth (1847-1885) married the Rev. John Wesley Twiggs; John Wesley; Andrew Paxton; Calley; and Samuel.

Rev. and Mrs. Thomas M. Hughes, through his ministry and through their family, contributed much toward the upbuilding of the Methodist Church in the 19th century. Rev. Cotter in an article in “The Wesleyan Advocate” following Rev. Thomas M. Hughes and Nancy Bird Hughes’ deaths wrote: “Brother Hughes was a worthy local preacher, gifted in song, popular in his county, filling offices of trust…Sister Hughes was Miss Nancy Bird before her marriage, and like her husband, a sweet singer, amenable, and one of the best of women. Her father, Rev. Francis Bird, joined the S. C. Conference in 1805 with Lovick Pierce and Reddick Pierce. Rev. Bird baptized me in 1842. He was the son of Rev. Thomas Bird who lived to be quite old. This places brothers Francis Goodman Hughes (son of Thomas and Nancy) and W. T. Hamby (grandson of William and Nancy) in a long sacerdotal line.”

In an obituary in “The Wesleyan Advocate” written by Weir Boyd following Rev. Thomas M. Hughes’ death, these outstanding achievements were noted about his life: He was licensed to preach in 1839, ordained a deacon in 1847, and ordained as an elder in 1867 by Bishop Pierce. He was a local preacher, in labors abundant, regular and prompt in appointments, impressive in his preaching. He was stable of character, uniform in deportment, the patriarch of a large family several of whom are ministers of the gospel. He served as Clerk of the Superior Court of Union County for sixteen consecutive years. In addition to his duties as a local pastor and as Clerk of Court, he also was a merchant. He died August 22, 1882 in the 74th year of his life.

A lofty obituary to Nancy Bird Hughes was written for The Wesleyan Christian Advocate by J. B. Allen. In it he praised Mrs. Hughes as one who sought first and foremost “the will of God,” was faithful in “the great congregation, in the Sunday School, in her family circle.” Three of her sons became ministers of the gospel. She died March 9, 1881 and her slipping the earthly vale was described as follows: “Her face beamed with divine light, and her whole appearance presented anything but that of fear and sorrow... We have seen many die but none so triumphantly.”

Rev. and Mrs. Hughes were interred in the Old Blairsville Cemetery.

c2005 by Ethelene Dyer Jones; published Sept. 15, 2005 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Rev. William Jasper Cotter, 1846

The Rev. William Jasper Cotter was assigned by the Methodist Episcopal Church South to a circuit-riding charge that included twenty preaching stations, with one in North Carolina, one in Tennessee and eighteen in Georgia. From Rev. Cotter’s autobiography finished when he was ninety-three years of age and published posthumously, we learn much of early history of Union and surrounding counties.

Rev. and Mrs. Cotter (her name was Rachel) set out for their Blairsville charge from Walker County, Georgia. He told of “unforeseen difficulties and dangers on the way, rivers to cross and mountains to climb.”

The Cotters had their household goods and personal effects on a wagon drawn by a single horse. At the ford of the Conasauga River, rains had evidently brought the river to near-flood stage. In trying to cross, the horse hesitated but finally got the wagon to the opposite side. The vehicle was full of water. Mrs. Cotter had to spread out their clothing and bedding on bushes to dry before they moved onward.

Taking the best road available, called the Westfield Turnpike, the Cotters moved on across Cohutta Mountain. A jolt from a rock outcropping in the road damaged a wheel. Night was coming on. They sought shelter in a crude cabin with a floor of dirt and puncheon. The woman there received them warmly and provided the best she had of food and a place to lie down. Rev. Cotter remembered that her husband came home drunk at midnight. He wrote later of her,

“The scene of the lone young woman there impressed me as partaking of the morally sublime.”

Seeing that his wagon was beyond repair, and with no machine shop available to assist him, Rev. Cotter went back to the White Path Gold Mine in Gilmer County where he purchased a carry-all. With that vehicle and their faithful horse, they were on their way again. That night they arrived at Morganton, Georgia where they were warmly received into the home of Elijah Webb Chastain, who at that time was a member of the U. S. Congress and was a leading citizen of the area.

They reached Blairsville the next day and were welcomed by a local preacher, the Rev. Thomas M. Hughes, who took the Cotters into his home until they could get their own dwelling outfitted.

A cabin which had not been occupied for some time was secured for the Cotters’ first house at the Blairsville charge. Rent was twelve dollars a year. Since the cabin was in need or reroofing, the owner allowed the first year’s rent to go for roofing, which Rev. Cotter did himself. (At that time, he would have made the roof shingles by riving them from felled trees, splitting the shingles off one by one from sections of the logs cut the same length.) He also rechinked and daubed the house to make it more habitable. Rachel Cotter was able to purchase some feathers and made a feather bed. With the other household goods brought with them, they settled into life at their Blairsville charge. He wrote of their first day in the cabin: “We moved in, took our first meal, established a family altar, and, being tired, a good night’s rest followed.”

The cabin was on two acres of land, and soon the Cotters planted a garden and a patch of corn which did well that first year and helped with their food supply.

It was in that cabin that the Rev. William Jasper and Rachel Cotter’s first child was born, a son whom they named Goudey Halliburton Cotter.

During that first summer of 1846, Rev. Cotter attended Camp Meetings and preached at them. They were at Young Cane, Hot House, Cherokee (in North Carolina), Fighting Town, Gaddistown and Choestoe. Outlaws were prevalent, especially along the state line. He sometimes feared his horse would be stolen and he would be harmed as he traveled. He reported that the camp meetings were attended by great crowds and during that first summer “one hundred and twenty-seven members were added to the church.” About mid-year, an able local preacher, Brother Elrod, was assigned to assist the Rev. Cotter.

He wrote of problems at the Choestoe Camp Meeting in 1846. “Gold mines had just been discovered,” he wrote, “and soon many people were settling in the area where gold was mined. There was no law nor order. Large crowds attended the meeting and gave trouble.”

He told of circulating anonymously among the crowd and hearing vile language and threats. The vigilance committee for the camp meeting had discovered whiskey on the grounds and broken a large jug. Of course, that action did not sit well with the naysayers.

Saturday came, the time for the Quarterly Conference at Choestoe. The Rev. Reneau, who was assigned to Choestoe, could not be there, and so the Rev. Cotter had to preside. The conference proceeded well. Afterwards, Rev. Cotter was left alone in the arbor which sat on a little rise with open glade behind it. He saw seven men walk down the glade and approach the tent. One took a pistol out, fingered it, and put it back in his pocket. The men walked away.

Later, at the time for services, Rev. Cotter saw four of the seven men enter the arbor (tent) and take seats on the slabs toward the back. Rev. A. J. Reynolds was the preacher for that service. His subject, delivered with typical ‘fire and brimstone’ passion, was about the woes that came upon those who desecrated the place of worship. He used as illustrations a desperado in the Revolution who killed a Baptist preacher and cut out his tongue. The perpetrator was found, tried and sentenced to death. He was offered the opportunity to confess and pray before his death, but his tongue could utter no words. Rev. Reynolds proceeded with other examples of people who had not escaped the wrath of God. Rev. Cotter wrote that “The power of the Spirit came upon the congregation. Sixteen were converted that night.” But not the four men who had come to scoff and maybe even to use a hidden pistol. Later, hearing of their demise, Rev. Cotter learned that one of the men was blown up on a steamboat, one was killed by lightning, one was stricken blind, and the fourth perished in a miserable death.

[Source: The Autobiography of the Rev. William Jasper Cotter. Edited by Charles O. Jones, DD. Published in 1917 by the Methodist Episcopal Church South Publishing House. A copy is in the Emory University Library.]

c2004 by Ethelene Dyer Jones; published July 29, 2004 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

William Jasper Cotter and Cherokee Removal

Two weeks ago this column told of the Rev. William Jasper Cotter, Methodist Episcopal Church South minister, who was sent to a charge in 1846 at Blairsville. He and his wife Rachel resided in a cabin in Union County and from there he went out to twenty preaching stations in North Georgia, Western North Carolina and Eastern Tennessee.

He gave invaluable insight into his life and times in his memoirs which he entitled My Autobiography. His descriptions of places and events were clear and incisive. He was living with his parents in Murray County, Georgia when the Cherokee Indian Removal occurred in 1838. His parents were John Vance Cotter, born November 28, 1789 in Union District, South Carolina and his mother was Mary Ann Nall Cotter, born June 12, 1796 in Chatham County, North Carolina. The Cotter family lived in Hall County, Georgia where son William Jasper was born November 16, 1823. They moved to Murray County in 1832 and settled in the area of the Carter Plantation (now Carter’s Lake area) along the old Federal Road.

In his life story, the Rev. Cotter gave vivid accounts of what he saw and experienced as the Cherokee were rounded up and moved west.

When he was a teenager, he was hired as a delivery boy to haul loads of corn to some of the posts where General Winfield Scott’s soldiers were encamped. He saw first-hand much of the action of rounding up the Indians and holding them in forts awaiting the removal to Oklahoma.

From his book we read: “On a mild May morning, two men stood at our gate. Dismounted from his large, raw-boned white horse, his bridle rein on his arm, stood General Scott, with White Path, an Indian, for whom White Path Gold Mine (in Gilmer County) was named. There was neither a white man nor an Indian there, only two old soldiers who had met at the battle of Horseshoe Bend. Chief White Path exhibited a medal that General Jackson had given him for his bravery in the battle.” (p. 42)

A quartermaster in General Winfield Scott’s army, Colonel W. J. Howard, boarded at the Cotter’s house. It was from him that the young Cotter received his orders to deliver loads of corn to the soldiers. The going rate for corn at that time, under the inflated economy and the dire need for corn, was one dollar per bushel. Young Cotter returned almost every day he hauled a load with five dollars for his father. One day, he returned with thirteen dollars. He hauled the corn on an ox-drawn wagon.

He remembers: “It was a hard day’s work, starting early and getting back late, and this was the daily round.” When he was not hauling corn, he was engaged to move the household goods the Indians had been forced to leave in their cabins when they were taken to the forts. Five or six soldiers went with Cotter as guards. The soldiers forced open the cabin doors and left Cotter to load the meager goods. He recalled that he could load “the stuff of two or three families at one load.” The soldiers left him to the sorry task of loading. He wrote, “The soldiers galloped away, leaving me in worse danger than anyone else; for if there had been an Indian hiding out, I would have been the one to suffer.” (p. 40)

The situation gave Cotter great concern. Cows and their calves had been apart for days and the calves were starving. Cotter turned them together. Chickens, cats and dogs scattered at the approach of the soldiers and Cotter and his ox team. Indian ponies stood under shade trees fighting flies. Bells around necks of cows and ponies made an eerie music in the spring air. Dogs howled mournfully for their owners. As cabins were emptied, the doors were left ajar. Cotter commented, “To have seen it all would have melted to tenderness a heart of stone.” (p. 40)

Cotter saw fields of corn the Indians had planted. It had been a warm spring and they had seeded the fields early, maybe with the idea that if they proceeded with life as usual the removal would not occur.

Cotter emphasized that the Indians were not mistreated in captivity. “From General Scott down, every soldier and citizen looked upon them with an eye of pity. The Indians were neither prisoners nor captives. They were defenseless wards of the government, cared for and fed from the commissary stores.” (p. 43)

According to Cotter’s account, the Indians were not crammed inside the forts. They were encamped outside the forts awaiting the move to Ross’s Landing. Cotter saw the children and youth playing and “happy as larks.” When the move began, the ill and infirm were transported by wagons. As a first-hand observer of the action, Cotter stated that published reports of Indians having to survive on roots and berries were untrue. “They felt no fear of the soldiers, realizing at once they were their protectors. Not one of the Indians could have been tempted to leave the camp a mile. I am persuaded that more than half of them were glad and ready to go.” (p. 45)

Yet even with the humane treatment of the Cherokee that Cotter observed, he noted that a pervading sadness lingered like a pall. The vacated Indian cabins and deserted animals stood in stark contrast to the cultivated fields with crops of corn and beans growing in the spring warmth.

In addition to hauling loads of corn from his father’s farm to the army camps, young Cotter was also hired by Colonel Howard on occasion as a messenger boy to take papers from Murray County to Fort Hartzell in Ellijay. It was a journey of about seventeen miles across rugged mountains. The lad encountered a huge man with a gun and feared for his life. But the man did not fire his gun at Cotter. The lad spent the night in the mountains, cold and lost, but the next morning he determined which direction he should go and he and his horse arrived at the fort safely.

William Jasper Cotter was fourteen when he worked as a delivery and messenger boy during the Indian Removal. What he saw made such a lasting impression on him that he could write his eye-witness accounts in his autobiography when he was an old man of about ninety. He died in Newnan, Georgia on January 4, 1922.

c2004 by Ethelene Dyer Jones; published June 10, 2004 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.