The Rev. Edward Leander Shuler—mountain lad

Rev. Edward Leander Shuler (March 15, 1886-October 21, 1959)
Pictured at Mercer University, 1914

In the Mercer University, Macon, Georgia college yearbook of 1914, underneath the picture of Edward Leander Shuler who received his AB degree from that institution that year was this quotation which he had chosen as representative of his life to that point:

"A man that fortune's buffets and rewards
Has ta'en with equal thanks."

One of fourteen children born to William Jackson Shuler (1830-1936) and Elizabeth Townsend Shuler (1861-1947) of Ponder, Georgia, a section of Upper Choestoe along the Logan Turnpike, Edward Shuler knew it was through "buffets and rewards" of fortune and the grace of God that he had succeeded in completing his college degree. He would go on to Southern Baptist Theological Seminary in Louisville, Kentucky for a master's degree, and then return to Georgia and Florida where he completed his career as a minister and teacher. Born March 15, 1886 in Choestoe, Edward Leander Shuler died October 21, 1959 in Jacksonville, Florida.

I have just reread Edward L. Shuler's book, Blood Mountain, his memoirs, published in 1953 by the Convention Press of Jacksonville, Florida. The subtitle of his book is "An Historical Story about Choestoe and Choestoeans." He says in his foreword: "This is a rambling tale, combining the deeds and sayings of Choestoeans who lived in a small rural district in the Georgia mountains, which was called Choestoe." (iii)

Written in a folksy manner, with avid use of the mountain vernacular language in the dialogue, Edward Shuler recalls a time past when frugal and hard-working parents, even though limited themselves in formal education, held a strong ambition for their children to go to school and make a difference in the world of their day. The wisdom he quotes from his Uncle Enoch Shuler, his father, Jack Shuler, and his mother, Elizabeth, is well-embedded in the book's story line and shows how the author benefited from their sage advice.

Edward Leander Shuler received his education at Hood's Chapel School in his community with inimitable teachers Bud Miller, John Twiggs, Silas Chambers and others. With this foundation in his one-teacher country school, Edward went to "boarding and batching" school at Hiawassee Academy, the school founded by cousins and great men who went out from the mountains to make a difference. These founders of the mountain school were the Rev. Dr. Fernando Coello McConnell and Rev. Dr. George W. Truett. Edward remembers how he went with his mother and father to the home of Henderson Dyer to borrow money for Edward to pay his fees and set up his "batching" room in Hiawassee. At Hiawassee Academy, Edward was introduced to Latin and Greek and the classics of literature. He was also on the Truett Society debating team and learned to become a good public speaker through that experience. His years of learning at Hiawassee Academy, a Mission School in the mountains, were basic to all he did in his succeeding years.

While studying at Hiawassee Academy, Edward Shuler and Laura Collins began their courtship. She was a daughter of Archibald Benjamin Collins (1863-1897) and Mary Louise Jackson Collins (1862-1934). Her brother, Mauney Douglas Collins (1885-1967), was a good friend of Edward Shuler. Mauney Collins would become Georgia's state superintendent of schools and served in that capacity from 1933-1957. Laura Collins and Edward Shuler married August 18, 1906.

The next step in Edward Shuler's education was at Young Harris College. In his memoirs, Rev. Shuler describes Young Harris as "in that pasture was the tree of knowledge, and it had only good fruit on it, and it was ripe…That nearly every one who attended the little college did eat of the good fruit was shown by the life each one lived later on. In half a century, the college sent forth a hundred and forty young men as gospel preachers." (p. 95, Blood Mountain). At Edward's graduation from Young Harris, he heard the famed preacher, the Rev. Sam Jones, deliver the graduation sermon.

The next step in education for Edward Shuler was Mercer University in Macon, Georgia. He and his wife Laura and their little girl, Ruby Jane Shuler (born March 7, 1908) went across the Logan Turnpike to Gainesville, caught a train to Atlanta, spent a day or two seeing the capitol and other sights there, and then on by train to Macon. Her brother, Mauney Douglas Collins, who was already a student at Mercer, accompanied the Shulers on this trip. Thanks to the president of Mercer, Dr. Jameson, who managed to find money from endowment scholarships, the Shuler family was able to live frugally with enough to eat in one of the Mercer cottages specifically set aside to house married Mercer ministerial students. Edward's account of how he studied hard for his first sermon at a church of any size outside those at which he had preached in the mountains before going to Mercer, the Wrightsville First Baptist, recalled both the anticipation and the nervousness of the encounter on Mother's Day. As it happened, all turned out well and the people welcomed the "preacher man" who had grown up in the Blue Ridge Mountains. Edward's seminary degree was earned at Southern Baptist Theological Seminary, Louisville, Ky.

Edward and Laura Shuler had two other children besides Ruby Jane: a son, Paul Edward Shuler, was born November 12, 1909 and Mary Elizabeth Shuler was born November 23, 1915.

Edward Leander Shuler was ordained to the gospel ministry at Oakwood Baptist Church in Hall County, Georgia in 1910. Laura continued her education and graduated from Florida Southern College. In addition to rearing their children, she also became a teacher with a thirty-year career. She loved poetry, both reading and writing it, and some of her poems are included in Edward's book of memoirs.

Even though much of their work was in the Jacksonville, Florida area, Edward and Laura Shuler never lost the desire to return to the mountains. The serene valleys and hills and the mountain people remained dear to their hearts. Edward, as well as Laura, wrote poetry. In his "The Old Nottely" he lauds the tumbling river that cascades through Union County. The river became for this couple, moved away, a symbol of how life itself flows and cascades, touched by and touching a multitude of people.

c 2009 by Ethelene Dyer Jones; published May 7, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Ivan Thomas Collins: Son of Union County Who Went Out to Make His Mark

Ivan Thomas Collins (1891-1978) From Country Boy to Banker

to Comptroller of the Currency.

Many of the children of Union County citizens through the years have left the county to find their place in the world beyond the confines of the mountains that surround our peaceful valleys and meandering streams.

Such was the case for Ivan Thomas Collins, born March 3, 1891 to James Johnson Collins (1868-1967) and Margaret Nix Collins (1871-1927). Tom, as he was known, was the first-born of this couple, whose marriage had brought together two notable families in the county, Collins and Nix. Tom's father was a son of Ivan Kimsey Collins (1835-1901) and Martha J. Hunter Collins (1840-1920). Note that his grandfather Collins's first name, Ivan, was given to this first-born of James and Margaret's children, and Thomas is another way of having the child bear the name of Thompson Collins, James Johnson's great grandfather, who was the first Collins settler in the Choestoe District.

Margaret Nix Collins, the baby Ivan Thomas's mother, was a fourth generation Nix, daughter of Thomas James Nix (1848- 1902) and Martha Jane "Sis" Ballew Nix (1852-1951). Tom Nix joined the Confederate Army and served in Company I, 23 Regiment, of the Georgia Infantry. It is said he was only thirteen years of age when he enlisted. Again, Margaret and James Collins's first born go a family name, Thomas, from her father, Tom Nix.

In 1886, four years before Margaret married James Johnson Collins, her father, Tom Nix, left his wife and children behind in Georgia and went to the Cripple Creek, Colorado gold fields near Rye. It is reported that Tom Nix did find gold, but that his claim was stolen from him. Martha remained several years in Union County, but then moved to Colorado to join her husband. They both died there, Tom Nix in 1902 and Martha lived to the ripe age of 99 when she died in1951. Tom was buried in the Roselawn Cemetery, Pueblo, Colorado, and Martha in the Eaton, Colorado Cemetery.

Colorado held a fascination for the children of James Johnson Collins and Margaret Nix Collins. A great drawing card was because their grandparents Nix had migrated there and lived out their lives in Colorado.

Six children were born to James Johnson Collins and Margaret Nix Collins. First, was the above-mentioned Ivan Thomas Collins; second was Mary Viola Collins who married Francis Thurman "Bob" Collins; third was Fannie Maybelle Collins who married Harvey Allen Souther; fourth was Dessie Dora Collins who married Haralson J. Hood; fifth was Sadie Collins who married William Jesse Hunter; and sixth was Charles Roscoe Collins who married LaVerne Cheshire.

The Collins family valued education for their children and encouraged them to attend the one- and two-teacher schools in the community until they were ready for high school. Some of them went to the Blairsville Collegiate Institute after its founding in 1904. But Ivan Thomas, the elder son, went to Hiawasse, Georgia where he attended the school variously called the Hiawassee Institute and/or the Hiawassee College. It had been founded by the two noted Baptist ministers, cousins, Dr. George W. Truett and Dr. Fernando Coello McConnell on land given by the McConnell family. Several young men from Choestoe attended the Hiawassee Academy. They would rent a cabin, "batch," or do their own cooking and housework, and attend classes. Their being able to attend this school represented a sacrifice on the part of their parents to provide the money for tuition and books, and to rent a place for their children to live, even as low as higher education costs were in those days.

Following his graduation from Hiawassee Academy, Ivan Thomas Collins then went to Mercer University in Macon, Georgia. It seemed a natural choice in his next step in education, for other boys from Choestoe, like Tom's cousin, Mauney Douglas Collins, who later served for twenty-five years as Georgia's State School Superintendent, and his friend and distant cousin, Norman Vester Dyer, who also became a noted educator in Georgia, attended Mercer University.

On October 8, 1916, Ivan Thomas Collins married Martha Estelle Tucker of Centerville, Georgia. Her parents were John T. and Jesse Reynolds Tucker. By the time of their marriage, Tom was in his chosen career of banking. After graduating from Mercer, he took graduate courses in business administration, banking, accounting, and commercial law. He was named to a national post, that of Comptroller of the Currency. His job took him into most of the states of the union where he was what we might commonly call a "bank inspector."

Tom and Estelle Tucker Collins had three children: Ivan Tucker Collins who married Lillian Andrea Price; Doris Ophelia Collins who married Russell Bobbitt; and Kreeble Nix Collins who married, first, Josephine Adeline Marino of Italy, and, second, Helene Vite of France. Ivan became an engineer; Doris married a banking executive; and Kreeble spent his entire career in the Air Force, earning the rank of Lieutenant Colonel.

After his stint as Comptroller of Currency, Thomas Ivan Collins became president of a bank in Athens, Tennessee where he spent ten years before his semi-retirement due to heart difficulties in 1952. He returned to the county of his birth, Union, where he and his beloved wife, Estelle, lived until their deaths. Martha Estelle Tucker Collins preceded her husband in death (10/08/1897- 05/29/1968) and Tom died ten years later (03/30/1891- 12/25/1978). They were both interred at the New Choestoe Cemetery.

Ivan Thomas Collins is a good example of a young lad who went out from Union County to make his living, but in retirement returned to the land of his birth to live out his days. Industry, integrity and ingenuity marked his character.

c 2007 by Ethelene Dyer Jones; published Nov. 8, 2007 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Choestoe Baptist Church Homecoming Sunday, June 10

The second Sunday in June has long been "Homecoming" Day at Choestoe Baptist Church. People who still live in the community and are now active members of the church as well as those who live in far-flung places mark the day on their calendar.

As this Homecoming Day draws near, people think of going back to the place of their spiritual roots. It is a good day in June, an uplifting day. There is something special about "going home."

This year, 2007, marks at least the 173rd anniversary of the church. Why do I say "at least"? The exact founding date of the church has been lost through the mists of time. The earliest extant minutes of a business session of the church were dated September 5, 1834, but these were not the founding minutes.

In August, 1833, Choestoah (as it was spelled then) Baptist Church had ten members and was affiliated with the Mountain Baptist Association. Other churches participating in that 1833 meeting of the association were Wahoo Baptist Church of North Hall County and Tesnatee Baptist Church of White County. Although the written record has been lost, it is reasonable to believe that the church was formed as early as 1832, the year of Union County's formation, or even before that date as the first settlers came into Choestoe Valley.

It is commendable that the early members of Choestoe Baptist Church desired to join in fellowship with churches of like faith and order in an associational meeting. Even though messengers had to travel over rugged terrain and mountain trails on horseback to get to these meetings, it was a reflection of the desire for fellowship members had known before they moved from more populous regions like the Pendleton District of South Carolina or from Wilkes County, North Carolina.

In those areas from which early settlers to the Choestoe Valley had migrated, they had tasted the sweet fellowship of associational work. Famed Baptist leader, Luther Rice, had traveled as a representative of the Triennial Baptist Convention, organized in Philadelphia, Pennsylvania in 1814. As Rice journeyed, seeking support for Adoniram and Ann Judson, missionaries to Burma and other foreign lands, he helped to organize Baptist churches wherever he went. He also sought to have the churches cooperate in the cause of missions and urged them to form an association for fellowship of churches within a geographic area. The chief aims of a local association of churches was fellowship, promotion of mission causes in the United States and in foreign countries, support of benevolent work, starting Christian schools, and examining churches for orthodoxy of beliefs and practices. It was in this tradition of Baptist purposes that Choestoah Baptist Church functioned from its beginning in the early 1830s.

There is a certain degree of pride and thanksgiving as we read the minutes of Choestoe (modern spelling) Church so astutely recorded and maintained since 1834 by faithful church clerks. The minutes are a part of historical records both at the Georgia Archives of History in Atlanta and at the Mercer University, Macon, Library, which houses Baptist Archives of Georgia.

The second church clerk was my ancestor (great, great grandfather) John Souther who kept the minutes from 1834 through 1847, and again from 1850 through March, 1853. It was in 1853 that he decided to join a new church forming "at Brasstown," a few miles further up on Choestoe. New Liberty became the name of this church and was founded and built on an acre of land Mr. Souther gave for the church and cemetery.

In 1853, before the term "church planter" was ever a part of missions vocabulary, John Souther founded a new church in the shadow of the highest peak in Georgia, Enotah Bald Mountain. His departure from Choestoe Church may have been precipitated from a falling out with another church member who purportedly cut timber on Souther's property and did not make either restitution or apology. Such disputes show the carnal nature of church members. At the same time, disagreements within the membership have proven to be the seeds of a new church. God often brings good from unpleasant situations.

The first recorded pastor of Choestoe Baptist Church was the Rev. John Chastain from 1835-1837. There were many John Chastains who were Baptist preachers, all descending from the French Huguenot immigrant, Pierre Chastain, a medical doctor who settled in 1700 at Manakin Township, Virginia, on the James River. One of immigrant Pierre Chastain's sons was the famous Rev. John "Ten Shilling Bell" Chastain, a visionary and associate of the fiery Baptist preacher, the Rev. Shubael Starnes. Both Chastain and Starnes were active in forming churches and associations in Virginia, North and South Carolina. The Rev. John Chastain who was pastor at Choestoe was in the line of descent from Dr. Pierre Chastain and the Rev. John "Ten Shilling Bell" Chastain.

Rev. Abner Chastain was Choestoe's pastor twice, 1837- 1838 and again in 1841. In Rev. Abner's first tenure at Choestoe, the membership hosted the association for the first time. It is not clear in the minutes whether the association was the Mountain Baptist or the Chestatee Baptist Association in which Choestoe then held membership. Rev. Abner Chastain was the grandson of the famous Rev. John "Ten Shilling Bell" Chastain. Abner Chastain and Susan O'Kelley married May 14, 1826 in Habersham County, Georgia. Four of the couple's thirteen children were born in Union County. He was a circuit riding preacher whose ministry ranged over north Georgia and into North Carolina.

After the Civil War, Rev. Abner Chastain, his family and about 250 others from Union County migrated west in a large wagon train. Many of this group settled on the Huerfano River in Colorado at St. Mary's. Rev. Chastain organized a Baptist church there, and in the fall of 1870 baptized his first convert in the Huerfano River. Sadly, his wife had died on the journey west. In Colorado, he married Amanda Elzey. Rev. Chastain died of pneumonia in April, 1871. In a measure, Choestoe Church of Union County had an influence on the organization of the Huerfano Baptist Church in Colorado, as one of the former pastors led settlers there to form a church much like the one they had known in the mountains of Georgia.

Another outstanding early pastor was the Rev. Elisha Hedden who served in 1840. A circuit-riding preacher, he was noted for his church starting and his evangelistic zeal. He was much in demand as a preacher in summer camp meetings. He had the distinction of leading to Christ two men who later became outstanding ministers, educators and denominational leaders: The Rev. Dr. George W. Truett and the Rev. Dr. Fernando Coello McConnell.

A Union Countian, the Rev. Charles Edward Rich, was pastor twice, in 1898-1899 and again from 1903-1915. Known as Preacher Charlie Rich, he had the distinct privilege of being educated at the Hiawassee Baptist Academy founded by Dr. George Truett and Dr. Fernando McConnell. He was greatly influenced by these two outstanding leaders who instilled in the young preacher a love for missions, evangelism and education.

The length of this article precludes a thorough listing of many other outstanding leaders, both pastoral and laypersons, who have rendered noble service at Choestoe Church. One was Dr. Harry V. Smith who, at the time he pastored Choestoe, was also president of the Blairsville Collegiate Institute. Dr. Smith went on to be an administrator at Mercer University in Macon.

From 1937 until 1953, the Rev. Claud C. Boynton pastored the church. Other pastors (not necessarily in order of service) were the Reverends Jim Hood, Aaron Souther, Luther Colwell, Sim Martin, Richard Hardy, Tom Smith, Marlow Stroup, J. Lake Gibson, Jim Geer, and Charles Richard (Dick) Stillwell. Rev. Troy Acree served as interim pastor on several occasions. The Rev. Ken Zollinger, current pastor, and members are expecting a crowd June 10 in the new Multi- Purpose Building completed in recent years.

Going home to the church of our youth will be a rich experience on June 9. Its 173+ year history proves that God has been with that congregation through more than seventeen decades. They welcome all to help them celebrate.

c 2007 by Ethelene Dyer Jones; published June 7, 2007 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Echoes of camp meetings and evangelist Rev. Elijah Kimsey

The Rev. Elijah Kimsey was a great uncle of the noted Dr. George W. Truett who became one of the outstanding Baptist pastors and denominational leaders of the 20th century. Rev. Kimsey did not travel far from the mountain area where he was born, but his evangelistic zeal and fiery preaching had such an effect on summer camp meetings in the mountains of Western North Carolina, North Georgia and East Tennessee that echoes of his influence still linger on in lives he touched and in legends told about him.

In a biography about Dr. George W. Truett written by that great preacher's son-in-law, Powhattan W. James, Dr. Truett recounts how his "Uncle Lije" Kimsey waked up a floundering Methodist Camp Meeting being held one summer near Hayesville, N.C.

The fact that Rev. Elijah Kimsey was a Baptist minister ordained November 20, 1847 did not deter him from going to the Methodist overseers of the Camp Meeting at Hayesville. He told them that he had prayed all night and the Lord had told him to seek out the arbor meeting gathering and preach there. Rev. Kimsey had a thick lisp to his speech. The Methodist ministers conferred and told the itinerant preacher their services were at 8 a.m. and 11 a.m. and again at 4 p.m. and 7 p.m. "When do you want to preach?" they asked Rev. Kimsey.

"Brethren, my thoul ith on fire. I want to preach to these people. The thooner, the better, brethren," Rev. Kimsey replied. "The fire is burning in my thoul," he reiterated.

The ministers told him he could preach at the 8 a.m. service. They rang the bell to gather the people from their wagons and tents, and soon a crowd was under the brush arbor tabernacle. After an introduction by one of the Methodist elders, Rev. Kimsey was given the pulpit.

The story has been passed on for generations about that camp meeting and how the evangelist with a speech impediment began to preach and seemed not to be able to stop. His lisp only added to the interest, because everyone listened carefully to understand every word as Rev. Kimsey expounded the Scriptures and poured out his heart in zealous preaching.

As he preached, and as the services went on, sometimes not even stopping for the usual meals and fellowship, people in the surrounding area heard about the revival. The crowd increased as the Camp Meeting went on with exhorting, testimonies, singing, and preaching. As much as the people enjoyed eating around their campfires, fasting was a natural outgrowth of the spiritual climate and praying. Campers preferred hearing the preacher with a lisp and anointed with the Word of the Lord than to cook and eat.

It has been said that particular meeting marked the beginning of a moral and spiritual awakening of that section of North Carolina, Western Tennessee and North Georgia. Word of the meeting lept over the mountains and sped through the valleys. Hundreds were converted and the people who gathered there went home at the end of the series of meetings with renewed hope and inspired zeal.

Who was this preacher with the gift to move people to spiritual commitment? Elijah Kimsey was born February 4, 1812, a son of Thomas and Nancy McClure Kimsey. His birthplace was old Buncombe County, N.C. His family moved from Buncombe to Haywood County (now Macon) when Elijah was a boy. He and Sallie Bryson married there, but by 1837 the new couple had moved to what was then Union County, Georgia, a county five years into organization. They settled in the Friendship Community which would later be taken in as part of Towns County in 1856.

Elijah Kimsey, despite his pronounced lisp, had a desire to serve through both teaching school and being a preacher. He pastored churches and taught in one-teacher schools in the area of North Carolina and Georgia near where he lived.

Rev. Elijah Kimsey and Rev. John Corn were chosen as representatives of Towns County to go to the secession convention held at the Georgia capitol then at Milledgeville. Both the ministers were pro-union. It is said that they did not protest the right of Georgia to secede from the Union but questioned the wisdom of such a move in their general opposition to war and division in the country. When a large majority voted in favor of secession, the Revs. Kimsey and Corn went on record as accepting the decision to secede.

Rev. Kimsey was too elderly by the time of the War Between the States to serve in the army. However, three of his sons enlisted and fought for the Confederacy.

Rev. Kimsey's beloved companion, Sarah Bryson Kimsey, mother of their nine children (William, Thomas, David, Nancy, Amanda, Josiah, Araminta, Elisha, and Sarah) died September 1, 1886 and was buried in the Burch Cemetery in Towns County. Following Sarah's death, Rev. Kimsey moved to Habersham County. There he married his second wife, Ella, on April 3, 1887. Rev. Elijah Kimsey died May 7, 1896 at age 84 and was buried in the Kimsey Cemetery, Mt. Airy, Ga.

The epitaph on Rev. Kimsey's tombstone is typical of his life: "He went and done what the Lord commanded."

c2006 by Ethelene Dyer Jones; published May 4, 2006 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

The influence of a good woman: Renva Smith Acree

In physical stature she was small. In influence and good works she was stalwart and productive. She wore many hats: teacher, wife, mother, pastor's wife, grandmother, tireless worker in so many areas of expertise, friend, encourager. Friends knew her as Renva. She was the gracious wife of the Rev. Troy Acree.

She left this world rather suddenly on March 29, 2006 after having suffered a massive stroke. Crowds gathered to express condolences and to lend comfort. Her funeral was a celebration of her life and a glimpse of her translation to heaven.

For many years she and Rev. Troy Acree had lived on the outskirts of Blairsville toward Young Harris. Her influence was scattered from these mountains throughout the state and into the nation and world.

How could one so quiet and humble have such an impact on others?

I gave the question some thought and came up with three R's. She would relate to the three R's, educationally, for literacy education was her long suit. But she became who she was through her raising, her religion, and her relationships.

As to her "raising," she was born into a preacher's family on January 11, 1927 in Gwinnett County, GA, daughter of the Rev. Dr. L. E. Smith and Leone Moon Smith. She had one sibling, a brother, Les Smith who chose a military career as his life's work. Stability was a characteristic of the Rev. Dr. Smith family. Unlike many Baptist pastors who moved every two or three years, Dr. Smith was pastor for 39 years at the Park Avenue Baptist Church in Atlanta. Following his retirement, he was named pastor emeritus at the same church. Renva's mother graduated from the Georgia Normal and Industrial College in Milledgeville and was a teacher before she became a preacher's wife. Renva told me that they often had church children in their home where her mother, and later Renva, tutored them with their homework.

In rearing her, Renva's parents were loving but firm and, unlike many PKs (preacher's kids), Renva grew up active in the church and having her father as her pastor. The Christian religion had a major place in her entire life. At an early age she gave her heart to the Lord, and kept her religious development tuned to God's will for her life. Her mother was an excellent role model of a pastor's wife, even though Renva did not know at the time she needed such a role model for her own life.

Mrs. Renva Smith Acree

Relationships play an important role in who we are and who we become. When it came time for college, Renva Smith chose to attend Bessie Tift College in Forsyth, GA, where she graduated from the all-girls' school in 1948. Her relationships at the Christian college helped to make her who she was.

She had already met a young man considering the ministry-Troy Acree. They met at the statewide speakers' tournament sponsored by the Discipleship Training Department of the Georgia Baptist Convention. They had more time to develop friendship at Ridgecrest Baptist Assembly, North Carolina. Their courtship grew into a lifetime of commitment. Shortly after Renva graduated from college, she and Troy married and they moved to Louisville, KY. Her next degree has sometimes been called in ministerial circles the PHT degree-putting hubby through. Renva taught school while Troy attended Southern Baptist Seminary.

Her role of mother and grandmother saw the birth of four children, Wanda, Allen, Marc and Penny, and seven grandchildren, all of whom were Renva's pride and joy.

For 30 years Rev. Troy Acree served as a pastor, mostly in Georgia churches. Then for ten years, before his retirement in 1989, he was director of area associational missions centered in Blairsville. During the years of Troy's ministry, Renva was his helpmeet and also followed her own career of elementary and kindergarten teacher. She earned the Master of Education degree from West Georgia College. She retired in 1988.

In her relationships with others, she met Ms. Mary Allred at the Georgia Baptist Assembly in Toccoa, GA, in 1979 and heard the lady speak on the great need of adults who were functionally illiterate due to circumstances that had prevented their learning to read or write. In 1980, she and Rev. Troy Acree attended a conference at Glorieta, N.M. There she took training to become a certified literacy teacher using the Laubach method to teach the ARW (Adult Reading and Writing Program).

In 1983, as she was a member of the Georgia Baptist Convention Woman's Missionary Union Executive Board, she went to Samford University in Birmingham, Ala., to take further literacy training under the Home Mission Board. Later on, in 1998, she was on a committee at Samford assisting with rewriting and updating the literacy teaching manual.

She qualified as a trainer in four areas of literacy work: Adult Reading and Writing (ARW), English as a Second Language (ESL), Conversational English (CE) and Tutoring Children and Youth (TCY). She was much in demand to lead conferences to train literacy workers throughout Georgia, in nearby states, on the Navajo Indian Reservation in the west, and as far away as Ghana, Africa. Persons gaining certification through the conferences Renva Acree led so ably were required to complete sixteen hours of in class time and additional work to be qualified as a literacy teacher.

She gave much credit for her interest in literacy education to her elementary school teacher, Mrs. Goss, at the Grant Park School in Atlanta. That excellent teacher "moved up" as Renva progressed through grade school and gave her the desire to be a genuine, caring teacher like Mrs. Goss.

In 1988, she set up a successful after-school tutoring program at McConnell Memorial Baptist Church in Hiawassee, with trained tutors enlisted to give help to students needing special instruction. The program still moves forward.

T.U.L.I.P. is an acronym for Towns-Union-Literacy-Instills-Pride, an organization which she helped to organize and which maintains several sites in the two counties for training literacy workers and for tutoring students with special needs.

Multiple honors and accolades through the years were conferred on Renva Acree because of her hard work and community service. She always accepted them humbly. Some were Georgia Mother of the Year; Chairman of National Literacy Education Committee, American Mothers, Incorporated; Community Service Award, Old Unicoi Trail Chapter, Daughters of the American Revolution; Chaplain, Executive Board, Georgia Mothers; and for ten years on Georgia WMU Executive Board.

My life has been enriched because she was my friend. We shared many insights on the journey of life from the time we were young minister's wives in the Hebron Association at Hartwell, GA, to experiences through Woman's Missionary Union, associational missions work, and retirement. But for Renva Acree, there was never really "retirement." She may have changed gears, and maybe, just maybe, she learned to slow down a bit in the last year or so.

The last time I talked to her she was telling me the happy news of a student whom she had tutored for many years through various levels of the young lady's education. "She will be entering the Dora Hunter Allison Spiva School of Education at Truett McConnell College to become an early childhood education major."

The story of the young lady could be multiplied many times over about persons Renva Acree touched positively: They go forth to help others as she helped them.

c2006 by Ethelene Dyer Jones; published Apr. 6, 2006 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Through mountains mists a light in the mountains, Part 2 Truett McConnell College, 1946-2006 Holding Forth The Flame of Knowledge For Six Decades

We continue the exciting story of how Truett McConnell College, Cleveland, GA, grew from the foundations of the Hiawassee Academy (1886-1930) and the Blairsville Collegiate Institute (1904-1930). In this 60th year of the college’s founding, we celebrate the fanning of the flame of knowledge that sprang up and kept growing because people nourished the vision.

The George Truett Junior College, Inc.

From 1930 through 1944, the flame of an institution of higher learning lay dormant. But many people remembered the Hiawassee Academy and the Blairsville Collegiate Institute. The flame was there, awaiting another ignition.

Another Mountain Preachers’ School was held at Blairsville in July 1944.

Who preached the sermon that ignited the flame as Rev. Ferdinand C. McConnell had done in 1886? The person’s name is not known to this writer, but several factors were present to remind the gathered preachers that the time was right to propose a new Christian college in the mountains.

Dr. George Washington Truett died July 7, 1944. He had become a model for visionary ministers who set aggressive goals and worked to reach them. The ministers talked about establishing a college in his memory.

The Great Depression was past. America’s involvement in World War II, although taking a toll on young lives, had brought a raise in economic levels through work associated with the war effort. Many of the young men who would be returning from war when it ended would desire an education.

The vision was born in the hearts of several men. Among them were the Rev. Claud C. Boynton, Rev. L. Clinton Cutts, Dr. W. A. Taliaferro, John B. Payne (layman), Dr. Leslie S. Williams, Dr. James M. Nicholson, Mr. Frank Shuler (Union County Superintendent of Schools and a layman), and Rev. Clarence Voyles. Mountain preachers and mountain laymen seized the vision, fanned the flame.

After the Preachers’ School had ended, the above-named men met for prayer and discussion in the basement of First Baptist Church, Blairsville, where Rev. Claud C. Boynton was pastor. The dream was turned into a plan. The flame of knowledge was again ignited.

After several meetings, a committee drew up a charter and the men approved it.

The charter named the new school the George Truett Junior College, Inc. It was legally filed in Superior Court of Union County, Ga., on September 15, 1944.

A Firm Foundation and Founding

Desiring that the college have a firm foundation and adequate sponsorship, the next step was to present the plan to the Georgia Baptist Convention. Dr. Leslie S. Williams, professor at Tift College, Forsyth, gave the resolution at the Georgia Convention on November 13, 1944. The recommendation was referred to the Convention’s Executive Committee for study. Rev. Claud Boynton and others spoke in favor of the resolution.

At the 1945 Georgia Baptist Convention, the resolution to establish Truett Junior College passed and an appropriation of $25,000 was designated from the convention’s educational funds. A committee was appointed to “recommend…the best location and plans for securing additional financial support.” (from Georgia Baptist Convention Minutes, 1945, pages 80-81).

A “Committee of Ten” was appointed by the Convention’s Executive Committee to do preliminary work relative to site and fundraising. From November, 1945, through March, 1946, various north Georgia towns vied for the college’s location and pledged land, money and endowment. Blairsville was among the towns vying for the location.

At the March 12, 1946 meeting of the Georgia Baptist Convention’s Executive Committee, the announcement was made that Cleveland, Georgia would be the site.

Several factors entered in. The location was still within a mountain county. The college would draw students from a broad area of Georgia and elsewhere, and having the college south of high mountains such as Unicoi Gap and Neel Gap would facilitate access at a time when the state and nation were still recovering from effects of World War II, scarcities in tires and transportation. Citizens of Cleveland had pledged more in acreage, building materials, money and utility services.

The Christian Index, newspaper of the Georgia Baptist Convention, announced in its July 11, 1947 issue that the new college to honor the late Dr. George W. Truett and Dr. Fernando C. McConnell would be located at Cleveland, Georgia.

A massive area-wide rally was held in Cleveland, Georgia on July 23, 1946, the official founding date of Truett-McConnell Junior College. Rev. L. Clinton Cutts, then pastor of First Baptist Church, McCaysville, Ga., temporary chairman of the Interim Board of Trustees, presided. A large crowd of Convention officers, ministers, and citizens of a broad area attended the rally. Five persons who had attended the Hiawassee Academy when the Rev. George W. Truett taught there were present. They were Mrs. J. Miles (Maggie) Berrong of Hiawassee; Mr. B. R. Dillard of Dillard; Mr. and Mrs. Andrew P. Ritchie of Clayton; and Mr. John A. Earl of Lakemont.

Sixty years had passed since the Rev. F. C. McConnell had ignited the spark for education on the courthouse steps in Hiawassee. From Cleveland, Ga., the flame was kindled and the vision was stirring toward reality.

A New College Opens Its Doors

Much work ensued from the July 23, 1946 founding date until the college opened doors to students on September 15, 1947. Facilities for classes and administrative offices had to be arranged. A curriculum and faculty had to be assembled. Plans for accreditation had to be drawn up. Arrangements for boarding students to live with citizens in the town were made.

Fifty-four charter students and eleven faculty and staff met in convocation with the first president, the Rev. Dr. Loomis Clinton Cutts leading the processional. In a little more than a year, Dr. Cutts and others had formulated plans and the word was “Go!” Much cooperation had brought about a miracle in little more than a year.

I was in that first group of students meeting on September 15, 1947. We had a vision. I had a distinct sense of mission and calling to be in that place at that time in a brand new college. It was exhilarating and motivating. And so has it been in the sixty years since to remain closely associated with the “light in the mountains.” In this sixtieth anniversary year, the vision continues. The flame still glows brightly, has taken on a new aura. “Veritas liberat” is the motto, “Truth liberates.”

c2006 by Ethelene Dyer Jones; published Mar. 2, 2006 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Through mountains mists a light in the mountains Truett McConnell College, 1946-2006 Holding Forth The Flame of Knowledge For Six Decades

Last week’s column focused on the new four- year program, the Dora Hunter Allison Spiva School of Education at Truett McConnell College, Cleveland, Georgia named to honor a worthy Union County citizen and long-time educator, Mrs. Dora Spiva. The college is celebrating sixty years of continuous operation during 2006. Were there precursors to the present college? How did it all begin? Go back with me as we trace a history of this Christian institution,“A Light in the Mountains.

Looking Back

Where did the spark begin that grew into the steady light of learning produced for sixty years by Truett McConnell College? The spark, as old as humankind’s desire to learn, was passed from one generation to another, with each advancing the flame of knowledge and adding to the corpus of learning of preceding generations. Dates, places and people can be identified as igniting the particular light in the mountains that has become Truett McConnell College, now advancing to a four-year status.

Hiawassee Academy/Hiawassee Junior College, 1886-1930, and Mountain Preachers’ Schools, held for a week in the summers in certain mountain counties had great influence in starting schools. Imagine this preachers’ school in the summer of 1886 held in Hiawassee, Towns County, Georgia.

Rev. Fernando Coello McConnell a young preacher, stood on the steps of the Towns County Court House and preached an impassioned sermon. No one threatened to arrest him for using a public building for a religious message. Preachers and citizens hearing him caught his vision of a Christian school. Rev. McConnell, who had the support and financial backing (though money was limited) of his father, merchant-farmer-businessman, William Ross McConnell, proceeded to start a mountain school.

Rev. McConnell’s first cousin, George Washington Truett of nearby Hayesville, North Carolina, had just finished Hicksville (also called Hayesville) Academy. Truett was teaching at the Crooked Creek School near Hiawassee. Rev. McConnell engaged his cousin to be the first principal and teacher of the Hiawassee Academy. They secured a place to meet. It opened its doors to students on January 1, 1887. Students boarded with citizens of the town or found small cabins to rent at a reasonable rate and cooked their own meals (this was called “batching”). Rev. McConnell did not teach at the Academy, but his encouragement and his family’s support were key factors in the school’s success.

By the end of the first two years, when Truett and McConnell left the operation of Hiawassee Academy to pursue their ministry careers in other areas, the enrollment had grown to 300. Its reputation for solid education in academics and Christian education was widespread. The Home Mission Board of the Southern Baptist Convention gave support to Hiawassee Academy as one of its “Mountain Schools.” Notable persons from the North Georgia region trained there and went forth to be teachers, ministers, lawyers and businessmen. Among these notables was Dr. Mauney Douglas Collins of Union County, Georgia who was, for twenty-five years, Georgia State Superintendent of Schools.

Several factors brought the Hiawassee school to an end in 1930. One was obviously the Great Depression. Another was the gradual opening of public schools making high school training more accessible. The third and most unfortunate incident causing the closure of Hiawassee Academy was the embezzlement of funds at the Home Mission Board, which precluded financial aid for Mountain Schools.

Blairsville Collegiate Institute, Another Mountain School

Not as old as Hiawassee Academy, Blairsville Collegiate Institute operated in Blairsville, Union County, from 1904 through the end of the spring semester in 1930.

Past columns have given highlights in the history of this school sponsored by Notla River Baptist Association and the Home Mission Board. Miss Dora Anne Hunter, whom the present Truett McConnell is honoring, graduated from the Institute and taught there before it closed. She had the good academic training and the “normal school” preparation of teachers at the Collegiate Institute to qualify her as a teacher. She continued her education at Young Harris College, and later at the University of Georgia. The Blairsville Collegiate Institute basically had the same three reasons for closing as experienced by the Hiawassee Academy.

The question of a mountain Christian School lay dormant for more than fifteen years. Could the flame be renewed?
(To be continued next week.)

c2006 by Ethelene Dyer Jones; published Feb. 23, 2006 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Legacy left by the Rev. Charles Edward Rich

Although Rich was his surname, riches as the world knows them were never in abundance for the Rev. Charles Edward Rich, better known as Brother Charlie Rich. He was an humble country preacher, plying his work mainly in Union County, Georgia.

This mountain preacher, Charlie Rich, was born on October 25, 1868 the only son of Solomon Hill Rich, Sr. (1806-1889) and his second wife, Nancy M. Conner (1827-1868). Charlie had seven half-brothers and two half-sisters, children of his father’s first wife. Solomon Rich and Nancy Connor were married October 22, 1865. Nancy was helping to rear the children by his first wife, and hoped to rear her own child, Charlie. But the baby’s mother died in childbirth the day he was born.

Educated in the county schools of Union County, Charlie Rich desired education at a higher level and attended Hiawassee Baptist Institute, graduating from its program of studies. This school was founded by the Rev. George W. Truett and his cousin, the Rev. Fernando Coello McConnell. It was possible for young men to board in the homes of the people or rent a small cabin with two or three neighbor boys sharing expenses and doing their own cooking while they “batched” and went to school. The school was noted for its strong academic program and its emphasis on Bible study, theology, speech and classical studies. It was no doubt while a student there that Charlie Rich felt a strong calling to become a minister of the gospel.

Charlie Rich was ordained to the gospel ministry about 1898 (exact date not known by this writer). His first pastorate was the Choestoe Baptist Church, the first-organized church in Union County (about 1832 with minutes extant from 1834). Rev. Charlie Rich met this congregation for two years during 1898 and 1899. Other churches in the county that experienced his spiritual leadership were Harmony Grove Baptist, Union Baptist and Mt. Zion Baptist (in Dooly District).

He returned for the second time to pastor Choestoe for a longer period, from 1903 through February of 1915. When a new church building was erected there, Rev. Rich preached the dedicatory sermon in June 1918.

The Rev. Rich’s first wife was Nannie Epps (May 27, 1869-July 13, 1906) whom he married February 27, 1890. To them were born six children. These children and their spouses were: Minnie Beulah (1891) married Tom Jarrard and had one child, Bonnell; Francis Marion (1893-1962) married Ella May Welchel and had one son, Francis Marion Jr; Clarence Edward (1895-1947) married Nancy Louise Dyer (1893-1985) and had three children, Ellene Epps, Clarence Edward Jr. and Bill Bluford; Nellie Alma (1897-1918) married Tom Boling. They had no children. Estelle Bessie (1901-1992) married Ralph Conley. Their six children were Charles, Sarah Nell, John, Buddy, Francis and Jim. Irene Stephens (1904) married Benjamin Jefferson Hulsey and had six children: Amanda, Sarah, Mariben, Joyce, Benjamin Jefferson Jr. and Julius.

After the Rev. Rich’s first wife Nannie died July 13, 1906, he married, second, to Rebecca J. Cavender on January 31, 1907. His children were ages 3, 6, 10, 12, 14 and 16 when their mother died. Rebecca helped to rear her husband’s children by his first wife, Nannie.

Rev. Rich had a deep love for the people in the mountains. He encouraged young people to seek education beyond the one-teacher rural schools, where he sometimes taught in addition to his preaching duties. He helped students to get enrolled and settled into studies at the Blairsville Collegiate Institute and the Hiawassee Collegiate Institute where he himself had graduated.

It is said that he preached with vigor and evangelistic zeal. He was often sought out as the summer revival preacher in weeks of protracted meetings after crops were “laid by.” A tribute, written several years after his death and published in the Notla River Baptist Association Minutes of August, 1950, cited his work as a pastor, an evangelist and a promoter of Christian education and missions.

A stained glass window in the present Choestoe Baptist Church building recognizes him as a former pastor of the church. As the sun streams through the window it is a reflection of the influence and outreach of this minister whose life was dedicated to the service of God and to leading people in a Christian walk.

The Rev. Charles Edward Rich died April 25, 1919 at the young age of 50. He and his first wife, Nannie Epps Rich, who died in 1906 when she was only 37, were both interred in the Old Choestoe Church Cemetery.

c2005 by Ethelene Dyer Jones; published July 7, 2005 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.