Appalachian Values and Some People Who Exemplify Them

Senior scholar, Loyal Jones, a native of nearby Cherokee County, North Carolina, and for many years director of Appalachian Studies at Berea College, Kentucky, wrote an essay on “Appalachian Values” first published in Twigs in 1973. His intention when he first wrote the essay was to dispel the misconceptions often held about people of the Appalachian mountain region. Betty Payne James ofDisputanta, Kentucky, suggested to Mr. Jones that his essay be made into a book with pertinent photographs. The word artistry and depth of thinking from “Appalachian Values” of Loyal Jones were combined with excellent black-and-white photographs by prize-winning photographer Warren Brunner of Berea, Kentucky to make a book published by the Jesse Stuart Foundation of Ashland, Kentucky in 1994. If you have not yet read this provocative book, I recommend that you find a copy at your library—or better still—purchase your own copy, because you will want to refer to it again and again.

It occurred to me, while thinking about a worthy subject on which to write for his column, that it would be appropriate to name the values Loyal Jones calls to our attention and think of persons within Union County, Georgia, past and present, who exemplify the values worthy of emulation. I thank Loyal Jones for such a thought-provoking book. I give him deserved credit for calling to our attention the characteristics and values held dear and lived out by our ancestors. And Warren Brenner’s excellent photographs brought to my own mind persons and places with whom I am acquainted that fit so well the values Loyal Jones enumerates. I only wish I had photographs to illustrate this article that carry the same sense and depth that those in Appalachian Values convey. I ask my readers, therefore, to think of persons you know, and make a “mountain pictorial” of them as you read about these values, still alive and well in the coves, valleys and hillsides of our beloved Appalachian region.

Loyal Jones sets the stage for Appalachian Values by devoting a chapter to the early settlers to the region and their origins. Many Scots-Irish, German, English and Welsh people came to America and eventually found their way to our Appalachian wilderness and mountains, an ideal place with plenty of wild game, land for clearing and farming, and isolation that afforded them the seclusion they desired, “away from ‘powers and principalities’” (p. 24) that would rob them of their desire for freedom. “They came for many reasons, but always for new opportunity and freedom—freedom from religious, political, and economic restraints, and freedom to do much as they pleased. The pattern of their settlement shows that they were seeking land and solitude.” (p. 29)

Here we have but to do a roll-call of people who were listed on the 1834 (first) Union County census. Which from that list of 147 heads-of-households enumerated in 1834 are your ancestors? They fall into Loyal Jones’s category of people with European ancestry that came seeking freedom and independence. We salute them all.

Religon is one of the values cited by Loyal Jones. “Mountain people are religious…we are religious in the sense that most of our values and the meaning we find in life spring from the Bible. To understand mountaineers, one must understand our religion” (p. 39). I thought of the Rev. Milford G. Hamby (1833-1911), who became a Methodist Circuit Rider in 1852. As a minister in the North Georgia Conference, he often filled as many as twenty-nine appointments for preaching per month. He married Eleanor Hughes on May 9, 1850. She was the daughter of the Rev. Thomas M. Hughes. Her father was also a faithful minister in Union and nearby counties in the early settlement days. Eleanor’s grandfather, the Rev. Francis Bird, was likewise a minister. A brother-in-law to Rev. Hamby was the Rev. John Wesley Twiggs (1846-1917) who married Eleanor Hughes Hamby’s sister, Sarah Elizabeth Hughes. Rev. Twiggs was a noted minister, school teacher and farmer. These early ministers in the county did much to set a pattern of religious practice. Rev. G. W. Duval, writing in his eulogy of Rev. Milford Hamby in the 1911 Conference Journal of the North Georgia Conference Methodist Episcopal Church South (pp. 80-81) said of him: “He conferred not with flesh and blood but was obedient to the heavenly vision…He made the Bible the man of his counsel, the guide of his young life. His library was not extensive. He made his sermons from the revelation of God’s love to man.” Here I have briefly cited only three of the early ministers in the county; there were many more, both then and since. Oftentimes laboring under great hardships and certainly without much monetary remuneration for their labors, they planted the gospel in hard-to-reach places as itinerant preachers and religious and educational leaders.

Mr. Loyal Jones combines three of our Appalachian Values in chapter three, perhaps because the three are so inter-related and so vital a part of the fabric of our mountain people’s lives. These are independence, self-reliance and pride.

He quotes John C. Campbell (for whom Campbell Folk School is named) by saying in the mountains “independence is raised to the fourth power” (p. 52)—meaning we have an exceeding strong spirit of independence. I think of John Thomas, chosen to be the first representative from Union County in 1832 to the state legislature. When a name for the new county was being considered, he said, “Name it Union, for none but union-like men resides in it” (The Heritage of Union County, 1944, p. 1). Although our ancestors were patriotic and supporting of our nation, their geographic isolation and dependability on local resources bred independence. Several of the early-settler men had seen service in the American Revolution and desired independence from tyranny and outside rule. The lay of the land to be tamed and a living to be made from the wilderness inspired an independent spirit.

Closely tied to that spirit of independence is self-reliance. I think of my own ancestors, the Collins, Dyer, Souther, Hunter, Nix, Ingram, England and other settlers who began productive farms, established churches, set up mills, began schools, were elected to government positions—all showed the spirit of self-reliance. True, our ancestors sometimes over-did the self-reliant bent and depleted the land and its resources, like cutting timber and not allowing it to be replenished, before they learned to be conservators. Not all qualities of self-reliance are applaudable.

Then pride is a part of our values; not the puffed-up, vain, egotistical, arrogant, “better-than-thou” kind, but a sense of self-esteem and self-respect for a job well done. I think of my Aunts Avery and Ethel Collins who fashioned many quilts, woven coverlets, and other handcrafted items, entering them into the Southeastern Fair in Atlanta, Georgia and consistently winning blue ribbons. Dr. John Burrison and his crew of historical preservation people from Georgia State University filmed my Aunt Ethel before her death as she showed many of the items that had won acclaim. Never did she seek accolades for her work, but it was worthy of notice and was recorded in a documentary entitled “The Unclouded Day.” She and Aunt Avery had pride in their work, and rightly so. As Loyal Jones notes: “The value of independence and self-reliance, and our pride, is often stronger than desire or need” (p. 68).

In my next column, I will explore more of Loyal Jones’s listing of Appalachian Values. Dr. Stephenson asks this question in the introduction: “Who really knows Appalachia?” (p. 9, 11). This is a probative question. Even though I was born and reared in that area of America, and have experienced all the values named by Mr. Jones, I realize that we only begin to scratch the surface of the complexity and depth of a people whose characteristics, as he writes, represent “the core elements of regional culture, the bones upon which the flesh of a people is layered” (p. 10).

[Resource: Jones, Loyal. Appalachian Values.Photography by Warren E. Brunner, with an Introduction by John B. Stephenson. Ashland, Ky: Jesse Stuart Foundation, 1994.]

c2012 by Ethelene Dyer Jones.Published February 23, 2012 online by permission of the author at the GaGenWebProject. All rights reserved.

Militia Districts in Union County

The state of Georgia is divided into 159 counties. Within each county are further subdivisions called Militia Districts. Union County is divided into fourteen districts, but only five voting districts. Beginning along the northern border at the North Carolina line and proceeding southward, these militia districts are Dooly, Ivy Log, Gum Log, Lower Young Cane, Blairsville, Upper Young Cane, Coosa, Arkaquah, Owltown, Choestoe, Coopers Creek, Canada and Gaddistown. These names are more for location than for political divisions, as changes have occurred over time to warrant a look at how present election districts have evolved.

Even though there were fourteen districts in 1849 listed for the then seventeen-year old county of Union, those districts were changed through the years due to part of Union being taken into Fannin (formed in 1854) and Towns (formed in 1856). The tax lists of 1849 had the fourteen districts in Union named thus: Hiawassee, Choestoe, Ivy Log, Noontootla, Blairsville, Hemptown, Brasstown, Stevenson, Gaddistown, Arkaquah, Young Cane, Gum Log, Cut Cane and Skinah (Skeenah). You can easily recognize from this listing that only eight of these fourteen remain in Union today, with names the same. As changes in geographical divisions occurred through the county’s history, the districts were realigned accordingly.

Historical records show that a fifteenth district was added in 1851, before the counties of Fannin and Towns were measured off from portions of Union. That new district did not receive a name until 1855, when it was named Young’s District. Later, the Young’s District was split into two and received the names Lower Young Cane and Upper Young Cane. An interesting sideline about districts not only in Union but throughout Georgia is that they were sometimes named for a person prominent in the area, or for families who settled there, especially when several by the same name resided within a given geographical area. Examples of this naming in Union are Young Cane (upper and lower), Coopers Creek and Gaddistown, and although I do not find any named Dooly in the county until the 1850 census, this district name, too, might have been from a family or a remembered family name from a previous place residents lived. The Dooly District was officially added to the tax lists of Union in 1857. Other names were adopted from names the Cherokee had given the place before their exodus on the Trail of Tears. Some of these names are Arkaquah, Choestoe and Coosa.

By 1870, Coosa and Coopers Creek had been added to the tax list districts. And then in 1887 Owltown was formed, taking portions of Choestoe, Arkaquah and Coosa to form the legal entity numbered 1409. In order to get the Owltown District, a petition was presented, with some of the leaders being citizens Thomas Fields, Daniel Mathis and others. The parameters of Owltown were surveyed and recommended by a court-appointed team made up of Quiller F. Reece, John M. Rich, and Milford G. Hamby. The act to form Owltown District took effect on April 4, 1887 when Ordinary William Colwell signed the official document.

Stability remained in the district names for about a hundred years. But even during that time, district lines changed somewhat due to petitions of citizens and surveys that led to resetting some of the district lines by small margins. In 1981, Georgia Code, Chapter 34-7 and 34-701, amended, gave impetus to resetting “election districts” to cut costs in holding elections (not one for each of the fourteen districts), but according to locations, with some of the districts realigned and combined for precincts. Brasstown and Blairsville were combined into Election District 1. Others were combined as follows for precincts: District 2 covered Upper and Lower Young Cane and Coosa. District 3 encompassed Choestoe, Arkaquah and Owltown. District 4 contained Dooly, Ivy Log and Gum Log. And “across the mountain” District 5 combined Coopers Creek, Gaddistown and Canada.

Then in 1983, Representative Carlton Colwell introduced a bill in the state legislature to make the Union County School Districts correspond to the voting districts. Members of the Union County School Board—instead of being from the fourteen districts—would be elected from within the five voting districts. And it was so ordered.

Nowadays, the 14 Militia Districts of the County are remembered from past history and for sentimental reasons. However, we still like to hail from whatever district we or our parents might have claimed. Simplification in government alignment sometimes leads to loss of pride in place. But we still look at the old district lines on a map of Union County and remember “how it used to be.” I look at old marriage records of the county and see names of those important district officers, Justice of the Peace (JP) and Notary Public (NP). They served notably in the capacity they had as legal representatives in their districts. These names appeared frequently on legal documents in the first decades of our county’s history: Jesse Reid, JP; Thompson Collins, JP; Hampton Jones, JP; J Duckworth, JIC (Justice of the Inferior Court); T. M. Hughes, JP; James Bird, JP; M. M. Roberts, JP; John B. Chastian, JP; Enes M. Henry, JP; Posey D. Guthrie, JP; and Bennet Smith, NP, to name a few.

c 2010 by Ethelene Dyer Jones; published Aug. 5, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

The Surname Reece and Early Reece Families in Union

Recently a person I met who descends from a Reece family that settled in Union County when the county was new asked me to write about this pioneer family. He said he had much research already done on the family, and promised to share a disk filled with information with me for research purposes.

That important information has not yet arrived for my perusal, but having whetted my appetite on finding out about the Reece/Reese surname, and those who were early settlers in Union County, I did a bit of probing on my own.

Reece/Reese, the surname, is derived from the Welch, Rhys. Various members of the ruling class in Wales bore the name Rhys. The name goes back to the ancient Celts, also known as the Britons, that once lived in the moors and hills of Wales. The name Rhys in its later versions was spelled not only Rhys, but Rice, Rees, Reese and Reece. The meaning of Rhys and its subsequent renderings meant one filled with ardor, zeal or enthusiasm.

The Reece family crest bears the motto, “The hope of a better age.” And, to bring in that better age, those bearing the Reece family name worked zealously and with ardor to bring about that hope. Like other families coming to America, the earliest Rhys/Reese/Reece/Rice families looked for land, work and freedom. They seemed to have a tendency to establish factories and/or businesses of one form or another in the new land, and certainly many of them were agriculturalists. Henry and Jane Reece settled in America in 1663, Richard Reece settled in New England in 1668, and Barbara, Jacob, Matthew, Thomas and William Reece settled in Philadelphia between 1840 to 1870.

In Union County, Georgia in 1834 when the first census of the new county was ordered, there was only one Reece family. We know little about this family from the census except that the head of household was named John and his family consisted of two males and one female. Ages were not given in that census.

By 1840, three Reece households were in Union. These were John Reece, probably the same John who was in the 1834 census. In his household were two male children, one under five and one between five and ten, and John himself who was between thirty and forty. Two female children, one under five and one between five and ten, and John’s wife, who was between twenty and thirty.

In the second Reece household were the head of household, James, age between 20 and 30, and his wife, also between the age of 20 and 30.

In the third Reece household in 1840 were William, head of household, age 20 to 30, and his wife between the ages of 15 and 20. A search of the Union County Marriage Records reveals that the first Reece marriage in Union County was of this couple which occurred June 18, 1839 [Note: In family records, the marriage date is listed as 06.18.1837]. William Reece married Mary Daniel. They had gone to Justice of the Inferior Court Thomas M. Hughes to have their marriage ceremony performed.

By the time of the 1850 census, the family of James Reece was not listed in the Union records, but we find the households of John Reece and William Reece. Since more information is given in the 1850 census, we learn more about John’s family who appears to be the one who had been in Union since 1834 or prior to that, maybe even in 1832 when the county was formed. In addition, the other Reece family was the couple, William and Mary, who married in 1839 [or 1837?].

In the John Reece family was this farmer as head-of-household, age 41, and born in South Carolina. His wife, Mary, was 37, also born in South Carolina. Their children still at home, all born in Georgia, were listed as Jefferson, 19; Martha, 16; Elizabeth, 14; John, 12: Carroll, 10; Willborn, 6: James, 5; Burton, 3; and an infant, age two months, not named when the census taker visited the John Reece family.

William Reece was 30 in 1850 and listed his birthplace as South Carolina. His wife, Mary Daniel Reece was 25, and was born in Alabama. They had five children: Sarah, 11; Quiller, 7; William, 5: Josiah, 3, and Nancy, 1. Living in the household of William and Mary was her mother, Sarah Daniel, age 70, who was born in North Carolina. Looking again at the Union Census, we find the household of Josiah Daniel was in Union County in 1840, with 5 male children under age 15, and 2 female children under age 10. This was the family of Mary Daniel Reece.

It has been reported that William Reece and his brother James settled first in Habersham County before moving on to Union County. Did they go there to mine gold when the gold rush began soon after the discovery of that precious metal at Duke’s Creek around 1828? Whether that was the case or not, it is known that William Reece searched for and mined some gold after he came to Union County. That story will be in the next column.

c 2010 by Ethelene Dyer Jones; published Jan. 14, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

New Hope Cemetery Inquiry and Cobb Family History

A telephone call led me on a research dig, first about the New Hope Methodist Church Cemetery in Union County, Georgia and then to the Cobb family who buried at least twelve family members there in marked graves. Maybe there were other Cobb family members buried there, for some fifty plus graves have no identity indicators other than unmarked fieldstones.

Strangely enough, the inquiry was not about the Cobb family, but rather about the King family. A granddaughter of Mr. Henry King called me. Mr. King was buried in one of the unmarked graves at old New Hope Cemetery. His son had a stone made, but died before he could erect it, and now the granddaughter and grandson want to fulfill their father’s desire to mark his father’s grave. Finding my name attached to a “Through Mountain Mists” column, she called to ask me if I could give her directions to the cemetery.

Thanks to Mr. Dale Elliott and the late Mr. Charlie Wimpey who compiled and edited Cemetery Records of Union County, Georgia in 1990, I quickly found New Hope Cemetery listed. I read to her from the book, page 300: “From the old courthouse square in Blairsville, it is 8.4 miles north on U. S. 129, then ¼ mile on Cobb Mountain Road.” She said that she and her brother knew the location of the unmarked grave, and would soon be erecting the tombstone at Mr. Henry King’s grave.

From the cemetery book, I learned that the New Hope Methodist Church was founded about 1851 as evidenced by a recorded deed of land in Union County Courthouse. Mr. Moses Anderson transferred property on which the church was located to five men who were trustees of the church, namely W. A. Cobb, U. C. Wilson, B. F. Stiles, Joseph C. Neece and W. W. Odom. I found it interesting that not a single one of these men had named markers in the New Hope Cemetery. Maybe some of them were interred there for the cemetery book states there are more than 50 unmarked graves. I found Joseph C. Neece listed as buried in the Ivy Log Cemetery. New Hope Church either was incorporated with another Methodist church in the community or was disbanded. The building was torn down in the 1940’s and now only the cemetery with its 33 marked graves and 50+ unmarked graves remains to show that an early church met there.

Since a dozen of the marked graves at New Hope have the Cobb last name, my curiosity sent me searching for these early settlers. The earliest marked grave was that of Lydia Keys Cobb with the dates 1773-1848. In fact, this lady’s rather elaborate tombstone is pictured in the cemetery book on the New Hope pages as the first person interred there. Evidently the Cobbs were in Union before 1848 to have a family member buried at New Hope, perhaps as the very first person buried there.

And then I discovered a mystery. Reading the Cobb family histories submitted for The Heritage of Union County (pages 99-100), checking the Union County census records of 1834, 1840 and 1850, and again reading the tombstone of Lydia Keys Cobb from Cemetery Records of Union County showing the tombstone with death date of 1848, I immediately thought: “Something’s wrong in the records.”

I found that Lydia Cobb was listed in the 1850 Census, age 77, as living in the home of her son, William Cobb. According to her tombstone, she died in 1848. William’s wife Charlotte (she was also buried at New Hope Cemetery) and William and Charlotte’s nine children all born in North Carolina, were listed in the 1850 census. Either the census taker was wrong about Mrs. Lydia Cobb still being alive in 1850 or the date on her tombstone is wrong.

Tracing more about William and Charlotte Cobb, I found this information. There were no Cobb families in Union County census records until the 1850 census listing. Then William was 40, his wife Charlotte was 45, and their nine children were Reuben, 19, John 18, Rebecca, 16, Joseph, 14, Louisa, 13, James, 11, Rufus, 8, Elbert, 6, and Harrison, 3. And there, at the end of this family listing is Lydia Cobb, age 77. All had been born in North Carolina What gives? Her tombstone has her death date as 1848, and from her birth date, 1773, according to her tombstone she died at age 75. I think it is not likely there were two women in the same household named Lydia Cobb, and since the one buried at New Hope has the maiden name Keys, I found that she was definitely the mother of William Alfred Cobb.

William Alfred Cobb (8/10/1809-8/5/1886) was the only child of Lydia Keys Mullen Cobb, second wife of William’s father, John Paul Cobb, a Revolutionary War soldier who moved from Charlotte to Newburn, NC. There William Alfred Cobb married, first, Charlotte Henson whose father Daniel was a Revolutionary War soldier. They lived in Haywood County, NC where William was sheriff and an ordained Methodist minister. William Alfred Cobb was a unionist, and did not like states seceding prior to the Civil War. He decided to move his family to Union County, Georgia in 1848 so he could be among more who supported the union.

Since he was one of the Trustees of the New Hope Methodist Church in Ivy Log District when Moses Anderson granted land on which the church and cemetery were located, my supposition is that the Rev. William Alfred Cobb may have been the organizing minister of the church when it was formed. Regardless of the confusing date from the 1850 census which still shows Lydia (Keys) Cobb alive at age 77, and the gravestone death date that shows her death as 1848, William Alfred’s mother was definitely the first burial at the New Hope Cemetery. His wife, Charlotte Henson Cobb, was the second burial there. Her death date was May 22, 1861.

William Alfred Cobb married his second wife, Lavinia Roberts, on February 2, 1862 in Union County, Georgia with the Rev. Thomas M. Hughes, noted Methodist minister, performing the ceremony. After the Civil War, in 1872, William and Lavinia moved to Beaver Dam in Cherokee County, NC. There they lived out their lives and he was buried at his death in 1886 in the Unaka Cemetery in an unmarked grave.

c 2009 by Ethelene Dyer Jones; published Oct. 22, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Judge Thomas Slaughter Candler Wields Wide Influence

Judge Thomas Slaughter Candler at the dedication service of the Brasstown Bald Recreation Area, June, 1971, the last public function he attended prior to his death.

Thomas Slaughter Candler was born December 15, 1890 in Blairsville, Union County, Georgia, the seventh and last child of William Ezekiel Candler and Elizabeth Mary Haralson Candler. His father was a local lawyer. Did W. E. Candler have dreams that his new son would grow up to follow in his footsteps as a lawyer, and go even farther to become a Georgia Supreme Court Justice?

When Thomas Slaughter Candler was born December 15, 1890, Benjamin Harrison, the 23rd president of the United States was in office. Called “the little president” because of his short stature of five feet six inches in height, he dealt with labor strikes in manufacturing areas, and saw passage of the McKinley Tariff Act that put a high tax on goods shipped to America from abroad. It was also the year the Sherman Antitrust Act passed, intended to deal a blow against monopolies. On the very day of little Thomas Slaughter Candler’s birth in Blairsville, the famed Sitting Bull, Sioux Indian Chief, and eleven other Sioux, were killed at Standing Rock Reservation in South Dakota by U. S. soldiers called Indian Police assigned to keep order there. To say the least, the Candler baby was born in a time of unrest. Who knows? Maybe the situation called for growing up a lawyer and judge who could make a difference in the future.

Our Blairsville Thomas Slaughter Candler was well-connected descendancy-wise to other famous Georgians with the Candler surname. Let’s look at Thomas’s ancestors. Thomas’s great, great grandfather William Candler was born in Ireland in 1738. William was brought as a child to Virginia where he grew up and married Elizabeth Anthony in 1761. Eventually, the Candlers migrated to North Carolina and then southward before the Civil War to Columbia County, Georgia. Daniel Candler, born in 1779 in Columbia County, was Thomas’s great grandfather. In 1779 Daniel married Sarah Slaughter, the forebear whose surname was used as the middle name of several of the Candler descendants. Daniel and Sarah Slaughter Candler had several children, among whom were these named ones: Milton Anthony Candler, 1837; Ezekiel Slaughter Candler, 1838; Noble Daniel Candler, 1840; Florence Julia Candler, 1842; Sarah Justiana Candler, 1845; William Beall Candler, 1847; Elizabeth Frances Candler, 1849; Asa Griggs Candler, Sr., 1851; Samuel Charles Candler, 1855.

Of the above-listed children of Daniel and Sarah Candler, all “turned out well,” as we say in the mountains. Some made a name for themselves in business, politics and religion.

Milton Anthony Candler was a Georgia congressman. Asa Griggs Candler bought out Dr. John Pemberton’s recipe for Coca-Cola for $2300 and made a fortune manufacturing that popular soda. He used his wealth to found Emory University and for many other philanthropic causes, including the Candler Missionary College in Cuba. Samuel Charles Candler held public offices in Cherokee and Carroll counties. Warren Akin Candler became a bishop in the Methodist Church in Georgia and left a legacy of good in institutions of that denomination.

Daniel and Sarah’s son, Ezekiel Slaughter Candler (1838-1869) married Jane Williams. They lived in Milledgeville, Georgia when their youngest child, William Ezekiel Candler was born. The Civil War came when W. E. (as he was known) was only eight. His parents sent him from Central Georgia to live with his older sister who resided in Blairsville, hoping that the child could escape death as Sherman’s army marched through Georgia. While young W. E. was still in Union County, his father Ezekiel died in 1869. He remained on in Union at the home of his sister and got his education in one-teacher schools, later reading law and passing the bar examination. According to Union County marriage records, W. E. Candler married Elizabeth Mary Haralson on June 11, 1879, with then-noted Methodist minister, the Rev. Thomas M. Hughes performing their ceremony. Elizabeth Mary’s parents were Thomas J. and Mary Haralson. This marriage joined two families interested in law as a career.

Thomas Slaughter Candler had six siblings. His sister June, the oldest, married Clabis Lloyd. His sister called “Pick” married Pierce Matthews. These two older girls moved to Gainesville and Smyrna respectively. Nellie (1880-1893) and Ruth (1897-1928) died and were buried in the Blairsville Cemetery. Alwayne married Garnett Butt and remained in Union.

William Ezekiel, Jr. married and lived in Blairsville. The last-born child of W. E. and Elizabeth Candler was Thomas Slaughter Candler. On April 16, 1916, he married Augusta Beulah Cook, daughter of Joe and Sarah Cook.

To Thomas and Beulah were born four children: Sarah (died 1992) married Jason B. Gilliland; William Ezekiel (called “Buck” died of diphtheria in 1921); Nell married Walter McNeil; and Thomas Slaughter Candler, Jr. married Blanche Patton.

Thomas Slaughter Candler was educated in small schools in the Blairsville area and graduated as valedictorian of his 1913 class from Young Harris College. He went to the University of Georgia where he graduated summa cum laude in 1915 with an LLB degree. He passed the Georgia bar and worked with his father, William Ezekiel Candler, in his law office until his father died in 1927. Thomas served as a local lawyer, on the School Board, and mayor of Blairsville.

In 1939, Governor Ed Rivers appointed him as Georgia Superior Court Judge for the Northeastern District. He became a Justice of the Georgia State Supreme Court in 1945, appointed by Governor Ellis Arnall, and subsequently elected three more times, holding that office through 1966.

His other achievements included assisting in rewriting the Georgia Constitution.

He gave generous portions of his land for Vogel State Park and for the area around the spring at Bald Mountain State Park. He was instrumental in getting electricity to Union County through Tennessee Valley Authority and in gaining grants for highway construction in the area.

A Christian gentleman, lover of the Constitution—both Georgia and US—supporter of people’s rights, honest, fair and intellectually gifted, this man from Union County stood tall wherever he served. He died June 15, 1971 and his beloved wife Beulah died in 1983. They were interred in the Union Memory Gardens. The Candler surname means “one who lights candles or one who makes candles.” Certainly, Judge Tom Candler lived up to his name and was a shining light in the mountains.

c 2009 by Ethelene Dyer Jones; published October 15, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Merchants operating stores in Union Co. in 1881

In last week's column we revisited the store of Mr. John Andrew Wimpey and his wife, Nellie Jane Duckworth Wimpey. I neglected to write that their store, first opened in Choestoe, had the misfortune to burn down. But they rebuilt on the same location on the Town Creek Road and, though suffering considerable financial losses by the fire, did not keep them from the store business. They had a good bit of experience as merchants when they bought out Nellie's Uncle Frank Duckworth in Blairsville and operated the merchandising business there until they retired in the early 1950's.

From census, tax and other records we learn the locations and names of merchants in 1881 in Union County. With no railroad near and no adequate roads, it was difficult to get items for the stores. Depending on the location of the stores, the owners had to go by wagon to Gainesville, Murphy, NC, or some went as far away as Atlanta and Augusta to trade items they had bartered in their stores for merchandise they purchased to stock their businesses. It was not unusual for the trip out to market and return with a load of goods to take a week from Blairsville to Gainesville.

In 1881, the county seat town of Blairsville was blessed with ten merchants. Those operating stores, by name, were John Hudgins, William J. Conley, Thomas Butt, James A. Butt, Eugene Butt, Thomas Hughes, Milford Hamby, William Colwell, Henry Carroll, and John England. I do not know where these places of business were located, or how close together they might have been. Blairsville was second in number of stores of the districts listed.

Ivy Log had the most stores of any of the districts. In fact, Ivy Log was described as "a bustling place" in early records. Those who kept the residents supplied with opportunities to purchase store-bought goods were Ruben Deavers, Isaac, Glazier, Napoleon Bonaparte Hill, L. P. King, William Lance, J. Ledford, Larkin Lewis, Henry McBee, Jasper Owen(s)by, Cannon Stephens, Caleb Thompson and James Reed. These twelve merchants were among the outstanding citizens in that section of the county.

Third in number of mercantile places operating was the Choestoe District. There Archibald Collins, Ruth Collins, James M. Dyer, James Nix, John Combs Hayes Souther, T. M. Swain, Willis Twiggs and Joshua Audern had places of trade. Except for Joshua Audern (whose last name may have been spelled wrong by the census taker), the store keepers had descendants who still live in that district today.

Gaddistown District "across the mountain" at Suches had six merchants in 1881. These were James A. Cavender, Charles Davis, John Davis, Henry Gurley, James Gurley and John A. Thomas. There, as in the other districts, last names of these merchants are familiar among citizens who live there today.

Coosa District had four stores operated by William Ledford, C. Nelson, Arthur Owensby and George W. Cavender. Coosa was noted for its gold mines which opened and operated before the Civil War. An estimate is that over two million dollars in gold ore was extracted from the Coosa Mines. The Coosa settlement vied for the county seat to be located there early in the history of the county, but Blairsville won the bid for the location of the courthouse and county government.

Camp Creek settlement had four stores operated by Jesse Low, Thomas M. Lance, John Davenport and J. J. Cobb.

Young Cane had one store owned by James F. Reed.

All the forty-five merchants in 1881 offered needful products such as salt, sugar, coffee and tea. Many had barrels of staples from which they measured dry beans and rice. The barest essentials were main items in these stores. Far from well-stocked with goods, the community stores were noted nonetheless for hospitality, and places where people could learn the latest news. The pot-bellied stove or open fireplace was a place of warmth in winter inviting everyone in to "sit a spell" and visit.

c 2009 by Ethelene Dyer Jones; published April 30, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Charles Collins, lover of country

On the 4th of July we all summon our highest degree of patriotism. We listen to speeches calling forth our best American spirit. We find ourselves following the beat of the drum and the blare of the trumpet from patriotic parades. We revel in the red, white and blue of our flag, symbol of freedom. And so we should. All are part of our proud heritage as citizens of the "land of the free and the home of the brave." A late citizen of Union County, Charles Roscoe Collins, was an often-invited speaker at patriotic occasions. And, as we who loved and remember him know, he always "rose to the occasion" with his wit and wisdom, his quotation of appropriate memorized poetry, his sincerity and oratory.

I kept thinking about this influential man who was born in Union County over a century ago. He never served in any branch of our armed forces, but his patriotism was unparalleled. His name was Charles Roscoe Collins, born September 20, 1907. He died January 29, 2000 at age 92. I count it a great privilege that I knew him and had the opportunity to be taught by him, not in formal classroom settings, but as we traveled to places my husband and I took him and visited on many occasions.

Someone has written about the dash- the period between birth and death- and how meaningful that is in a life well lived. "Ros," or C. R., as he was lovingly known, filled that dash with fruitful living. He was a patriot par-excellence and educator-extraordinary. At this 4th of July, 2008, let us recall and honor him as a giant among us.

One of the characteristics of a genuine patriot is the respect and love a person bears for his ancestral roots. Charles Roscoe Collins did much research on his family lines "on both sides" of his early-settlers families.

C. R.'s father was James Johnson Collins (1868-1967). Ros's paternal grandparents were Ivan Kinsey Collins (1835-1901) and Martha Jane Hunter Collins (1840-1920). His Collins great grandparents were first Collins settlers Thompson Collins (ca. 1785-ca. 1858) and Celia Self Collins (ca. 1787-1880). He could link these ancestors up to their kin on the "Hunter" and "Self" sides. Celia Self Collins's father was Francis Self. Martha Jane Hunter Collins was a daughter of William Jonathan Hunter (1813-1893) and Margaret Elizabeth (called "Peggy") England Hunter (1819-1894). And that marriage joined another early-settler family. Peggy England was a daughter of William Richard England and Martha "Patsy" Montgomery England, and her grandparents were Daniel England and Margaret Gwinn/Gwynn England. Daniel England and his father were patriots of the American Revolution in that their iron forge in North Carolina produced metal for arms in America's War for Independence. These links to a patriotic past did not escape C. R. Collins's notice and appreciation. His stories of the brave exploits of his ancestors, and their opening up new areas for settlement, were dear to him.

C. R.'s mother was Margaret Ann Nix Collins (1871-1927) who had the nickname "Babe." She was a daughter of Thomas J. Nix (1848-1902) and Martha Jane "Sis" Ballew Nix (1852- 1951). Margaret Ann and James Johnson Collins were married at Choestoe, Union County, Georgia on March 6, 1890 by W. C. Hughes, Justice of the Peace. Margaret's grandparents were James "Jimmy" Nix (1812- 1882) and Elizabeth "Betsy" Collins Nix (1814-1859). Have you guessed yet? Elizabeth's parents were Thompson Collins and Celia Self Collins. Margaret Nix Collins and her husband, James Johnson Collins, had the same grandparents, early settlers Thompson and Celia Collins. And on Margaret's Nix side of the family, her father James's parents were William Nix (1788-1874) and Susannah Stonecypher Nix (1788-1870?). Susannah's parents were John Henry Stonecypher (1756- 1850), soldier in the American Revolution, and Nancy Ann Curtis (ca. 1760-1849), whose father was a Revolutionary patriot (not a soldier).

With a knowledge of his ancestry, Charles Roscoe Collins had a life-long interest in history, and contributed much to preserving it. He was a founder of the Union County Historical Society and served as its president. He and Jan H. Devereaux compiled the first Sketches of Union County History and published it in 1976. C. R. wrote in the preface of that book: "Our heritage is a good heritage, and we have much of which to be proud - not ourselves so much as those who went before, those who settled this land with little more than the strength of their bodies, minds and souls." He continued to contribute to that heritage until his death, speaking at organizations, schools and churches, using his keen mind and willingly sharing knowledge of "how life was" when his ancestors settled in the wilderness prior to Indian removal and carved out homes and a county for posterity. He added to that heritage by his own outstanding contributions in education, leadership and preservation efforts.

This is the first in a continuing series. Stay tuned. Next week, we will continue with the life and work of Charles Roscoe Collins. In the meantime, enjoy a safe and meaningful 4th of July. Remember an axiom that carries much weight: "Freedom is not free."

c 2008 by Ethelene Dyer Jones; published July 3, 2008 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

The Rev. George Erwin, Missionary to Russia

The Rev. George Erwin was a brother to Dr. Frank Erwin, subject of last week’s article. How Rev. George Erwin came to serve with distinction as a Methodist Minister and a missionary to Russia in the early part of the twentieth century is a story that needs to be told.

Following is “A Letter from the Most Distant Methodist Church,” written by the Rev. George Erwin, and published in “The Missionary Voice” of the Methodist Church in the January issue, 1930. Rev. Erwin wrote: “In Manchuli City, Manchuria, a town on the Trans-Siberian Railroad, is the most distant congregation of our church. It was my privilege to conduct the first revival meeting there in February, 1927. The temperature was about forty below zero, but in spite of the extreme cold, the people would gather in front of our chapel thirty minutes before the doors were opened to be sure to get into the service. I have never preached to people who were so anxious to hear the Gospel as were these Russians.”

First appointed as a missionaries to Russia in the late 19-teens, Frank and his wife, Vada, were assigned to Vladivostock, Russia in Siberia by the Methodist Episcopal Church South. Adjustment to the climate, much different from Union County where he was born, and South Georgia where he had worked as a minister in the South Georgia Conference, the young couple had an upsetting experience about six months into their work in Russia.

The Bolshevik Revolution occurred, and the town where they lived and worked was taken over by Bolshevik rulers. However, the new government did not prevent work by the missionaries. They were able to continue with their evangelical work and church starting until in the early 1920s.

Then the Mission Board of the Methodist Church gave them a new assignment to go to Manchuria, China to work among the Russian refugees who had settled there to get away from the political upheaval in Russia. It was from there he wrote the letter quoted above about the Manchurian Russians being so eager to attend church and to listen to the gospel. They remained in Manchuria until the late 1920s when they had to be recalled by the Conference because there was not enough money available (due to the Great Depression) to keep the Erwins on the mission field. By that time, they had been able to establish some churches and chapels, and the work proceeded, even though the missionaries could not stay.

He returned to the South Georgia Conference where he continued to pastor charges, and, after asking for a transfer to the North Georgia Conference, was assigned to churches nearer to his beloved mountains.

Let’s trace the life of this outstanding Union Countian that led him to be a missionary in a most difficult area of the world.

He was born in a cabin facing Brasstown Bald Mountain in Union County. He attended the Zion Elementary School. He was a nephew of the Rev. Thomas Coke Hughes, a stalwart and noted Union County Methodist Minister. The boy was dedicated to the Lord by his parents with his uncle officiating when he was a baby, and at age twelve he was confirmed in the faith and baptized by Rev. Hughes.

His father bought a farm on the Notla River and moved his family from the log cabin into a more adequate farmhouse. George Erwin helped with the farm work and attended school at Blairsville until he was eighteen.

At sixteen, he began to feel the call to the gospel ministry. He surrendered in the field as he hoed in his father’s corn. Again, his uncle, the Rev. Thomas Coke Hughes, wielded a great influence on the young lad’s study of the scriptures and his determination to gain an education.

He enrolled in Young Harris College with only $1.85 to help him pay his tuition and board. He washed dishes, waited tables, did laundry, and sold books to pay the $150 he owed the college when he graduated in 1914 with an overall average of 93. It was at Young Harris that he met the love of his life, Vada Kenyon of Weston, Georgia. They were married and he continued his theological studies at Vanderbilt University and Emory University. He was assigned to the South Georgia Conference in 1916, and given the oversight to minister to six churches. From this position, he was appointed as a missionary to Russia (and later China), spending over a decade working in a difficult area of the world. He does not tell how they learned the difficult language so that they could communicate with the people or how they adjusted to the cold climate and the strange culture. But these aspects of mission work are somehow handled with determination. They were beloved by the people to whom they ministered.

In retirement, he and his wife Vada moved to Towns County, Georgia. In reflecting over his life as a minister and missionary, he recalled that he had received over 3,000 into membership, had helped to mentor 25 young men who became pastors from his churches, and aided over 150 young people to attend college. He and Vada had three children who he termed “capable and wonderful…a joy to me!”

From a log cabin in the shadow of Bald Mountain to “the most distant congregation of the United Methodist Church” is a long stretch—both in miles and culture. But Rev. George Erwin and his beloved wife Vada met the challenge.

[References for the above article: New World Outlook: “The Missionary Voice”, Missions Magazine of the United Methodist Church.

Taylor, Jerry A., “Rev. George and Vada Erwin,” in Hearthstones of Home, Foundations of Towns County, Georgia, Volume I (1983), Pp. 90-91.]

c 2008 by Ethelene Dyer Jones; published May 8, 2008 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Dr. Frank J. Erwin, country doctor and entrepreneur

Dr. Frank J. Erwin was a country doctor of the late nineteenth and early twentieth century in Union County, Georgia.

It has been somewhat difficult to trace his history, but several facts are known about him and the contributions he made to Union County as a doctor, homeowner, solid citizen and entrepreneur.

The 1880 census of Union County shows Frank Erwin in the family of Calvin and Rosetta (Hughes) Erwin on their farm in Arkaquah District. Frank was the oldest of nine children: Frank, Laura, George, Henry, Lena, Nancy, John, Robert and Emma. The children ranged in age in that census from Frank, 22, down to little Emma who was 2.

Dr. J. M. Nicholson, writing of Dr. Erwin in his column "Yesterday and Today," which was published in the 1960's, states that Dr. Erwin had "several brothers and sisters, or perhaps half-brothers and sisters." Noting the date of marriage of James C. (Calvin) Erwin to Rosetta Hughes, recorded in Union County Marriages as occurring August 19, 1861, we can surmise that Frank J. Erwin, born September 15, 1857, was a child by James Calvin Erwin's first marriage. He would then have been reared by his father and step-mother, Rosetta Hughes Erwin.

The Erwin family evidently wanted the best for their children, as was typical of concerned parents. The eldest, Frank, made a doctor, and two of the sons made ministers.

Rosetta Hughes Erwin was a sister of the Rev. Thomas Coke Hughes. This stalwart Methodist minister had a strong influence on Rosetta and James Calvin Erwin's children.

Two of their sons, George and John, became Methodist Ministers with significant charges in the North Georgia Conference.

Frank Erwin married Alice England on October 16, 1884, with the Rev. Thomas Coke Hughes, Rosetta's brother, officiating. It seems that later, after his marriage to Alice, Frank Erwin decided to become a doctor. He entered the Atlanta Medical College in the late 1880's or early 1890's. This college was a precursor to the present Emory University School of Medicine.

Dr. Frank Erwin came back to Union County to practice medicine, and was known throughout the county as an astute and caring doctor.

As an entrepreneur, he established a drug store in Blairsville. He hired his sister-in-law, Bonnie England Jones, to manage the store. His doctor's office was in the rear of the store, and there, around the pot-bellied stove that gave heat in the cold winter months, he saw patients. We are told that it was also a favorite gathering place for men of the town who often just dropped in to have a chat with the friendly doctor and talk about the state of affairs in the county, state, nation and world. Parts of their discussions, no doubt, were on the gathering war clouds that preceded World War I.

He was a "house call" doctor and rode his buggy or faithful horse into the country to see patients. His means of diagnosis was listening carefully to symptoms his patients told him. No x-rays or scans pinpointed problems in his days of doctoring. If records were available of babies born while he was the attending physician, we might be surprised at the number.

It is said that through prudent management, Dr. Erwin acquired much property in Union County. He built a lovely house in Blairsville for his family which was later bought by Pharmacist Hubert Butt and Mrs. Louise Butt, noted teacher.

The graves of Dr. Frank J. Erwin and his wife, Alice M. England Erwin, may be seen in the new Blairsville cemetery. Birth and death dates for him read September 15, 1857 - March 13, 1924, and for her, November 14, 1865 - November 27, 1920. The Erwins had two daughters and one son. Bessie Erwin (1893- 1955) married C. W. Beacham. They lived in Blairsville and each is buried in the new Blairsville Cemetery.

The other daughter married Sidney Chandler and they lived in Athens, GA. and also in a lovely house they built on their farm along the Nottely River going west toward Blue Ridge. The son, Frank, Jr., moved to California where he was a businessman.

The last name Erwin is spelled in various ways: Erwin, as most Union County Erwins spell it; Ervin, and Irvin or Irving. It is Scottish or English in origin, and means "sea friend," one who lived near the sea, or "green river," from Irvine, the name of the "green river" in England.

c 2008 by Ethelene Dyer Jones; published May 1, 2008 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Spivey/Spiva and Related Families

Before I launch into today's article, please accept this correction from last week's story about "Some of the Descendants of Leason Spiva." When I make a mistake, I am eager to clear it up, because many of you read this column and if it is on family history, you often add the information to your file.

I heard from Linda Spivey Bjorklund of Baker City, Oregon, regarding her father's siblings and where they were born. As you recall, last week's article was about Claude Raymond Spivey, the 92-year old whose hobby is woodworking. The first six children of Luther Adniram Spivey and Ora Ellis Spivey were born in Monroe County, Tennessee. The seventh, Clyde Spivey, was born in Graham County, NC on July 10, 1927 at the home of Ora Ellis Spiva's aunt, Renie Ellis Blevins near Yellow Creek and the town of Robbinsville. Then in September, 1929, the twelve-day trip in a 1928 Buick took the large family across country to Baker City, Oregon where the last three children were born: Della Lavelle in 1931; James Henry in 1933; and Glenn Duane in 1937. (Note: If you have Geraldine Spiva Elmore's family history book, "Descendants of Adaniram Spiva and Evaline Souther Spiva," Linda Spivey Bjorklund asks you to please make the above corrections to the family of Luther Adniram and Ora Ellis Spivey on page 15.)

For this week's story of a member of the family of Adaniram (1827- 1898) and Eveline Souther Spiva (1826- 1865) we will take a look at their first-born of nine children, John Spiva, who was born in Union County, Georgia on April 25, 1851. John Spiva was only fourteen when his mother died. In the fifteen years his mother and father had been married, she had borne nine children, seven sons and two daughters. There is no information about Nancy Jane except the listing of her name; it is assumed that she died young. John's youngest sibling, Stephen Adrian Spiva, was born November 12, 1865, and was less than a month old when his mother Eveline died on December 4, 1865. You will recall from last week's story that the Souther grandparents, John and Mary Combs Souther, took the infant Stephen and reared him. That still left John Spiva, as the eldest of the children, great responsibility in helping his father Adaniram with the other children until the father married Sarah Haseltine Corn on October 28, 1873.

John Spiva was a blacksmith and a barrel-maker (cooper). In addition to farming his acreage, he used these two trades to help bring in some money at a hard time after the Civil War was over. John Spiva began to court a young lady who lived on Wolf Creek about where Vogel State Park and Lake Trahlyta are now located. John's sweetheart was named Margaret Louise Reece (b. 08/16/1856). They were married earlier in the same year John's father married for the second time. John and Margaret's wedding date was February 13, 1873. Rev. R. M. Hughes performed the marriage ceremony at the home of Margaret's parents, William "Billy" Reece and Mary "Sarry" Daniel Reece. Her parents' wedding date was June 18, 1839 in Union County and their officiant had been Thomas M. Hughes, a Justice of the Inferior Court.

Billy Reece was the son of Jacob Reece and the grandson of William Reece. The earliest Reece settlers in America had migrated from Wales. The name had gone through several spellings: Rays, Rhy, Rys, Reys, Rees, Reese and Reece. Billy Reece's earliest known ancestor was Valentine Reece who was in Watauga County, NC as early as 1790, and came to America from Wales in 1750. Billy and his brother James migrated together from North Carolina to South Carolina, into Habersham County, and finally to Union County before 1837 (they were in the 1840 but not in the 1834 census).

"Sarry" Daniel moved to Union County from Alabama. Her father was Josiah Daniel who came to Union prior to 1837.

John Spiva no doubt learned much from his father-in-law. Billy Reece was an early teacher at Choestoe School, and John may have been one of his students. He was also a farmer and a prospector. Billy found gold deposits in Helton Creek. He would work to get enough gold to take to the mint in Dahlonega, and on Saturdays he would go by horseback to take his findings to be assayed.

John Spiva and Margaret Louise Reece Spiva had ten children, nine of whom lived to adulthood. Their children were: Mary Jane "Mollie" Spiva (12/13/1874-06/05/1962 who married James Asbury Curtis; Eliza E. Spiva (09/08/1876 - ?); Mintie Caroline "Callie" Spiva (06/04/1878-12-06/1974) who married Arlie Knox Waldroop; William Henry Spiva (02/20/1881-12/13/1922) who married Elizabeth Jones; Margaret Emma Spiva (01/28/1883-09/09/1979) who married Joseph Reuben Brown; Frank H. Spiva (01/14/1885-01/18/1880) who married Ada Gertrude Ledford; Jewell Wilburn Spiva (02/16/1887-07/25/195?) who married Grace Mae Swain; Gardner Coke Spiva (12/31/1893-08/18/1988) who married Ethel Susanna McClure; Josiah Haygood Spiva (12/15/1895- 02/08/1988) who married LaFarest McGarity; and Guy Cook Spiva (04/25/1900-03/12/1973) who married Bessie Lee Duckworth.

John Spiva died at age 82 on November 3, 1933. His wife Margaret Louise Reece Spiva lived to age 84, dying June 20, 1941. Both were interred at Shady Grove Methodist Church Cemetery, Union County, Ga.

c 2008 by Ethelene Dyer Jones; published Feb. 28, 2008 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

About Patriot Ebenezer Fain

Setting the record straight is very important to me. Therefore, I admit that I made a mistake in names in last week's column (April 12 edition) concerning one of the two Fain brothers who settled in the Choestoe District of Union County and were listed in the county's first census taken in 1834.

Please note that the name of the older brother should be David M. Fain. I erroneously concluded that the M. was for "Mercer," his mother's maiden name. In family record studies, one should never "jump" to conclusions. Each time I listed David Fain's name in last week's column, it should have been David M. (not Mercer). There is no record available thus far to show what the M. stood for in David's name. The third child of Ebenezer and Mary Mercer Fain was, indeed, named Mercer Fain. I apologize for the error. To clarify, and for those interested, I will list here the names of their children.

Children of Ebenezer and Mary Mercer Fain:

David M. Fain (1782-1852)
Margaret Kathryn Fain-Witzel-Thomas (1786-ca.1870)
Mercer Fain (1789-ca.1872)
Elizabeth Fain-Trammell (1791-1870)
Mary Ann Fain (1794-1881)
Sarah M. Fain-Howard (1796-1877)
John Samuel Fain (1797- 1873)
Rebecca Fain-Hughes (1801- ca.1875)
Polly Ann Fain-Harwell (1804-1877)

To correct dates when the Fains moved to Habersham County, Georgia, I owe another apology. Quoting my source, Dean Thomas, he states: "About 1819 the four families of Ebenezer Fain, his sons Mercer and John Fain and his daughter Elizabeth Fain Trammell were among the first pioneers to move from Buncombe County into the 3rd Land District of Habersham (now White) County. The Fains settled in the Duke's Creek Valley in the vicinity of the present towns of Robertstown and Nacoochee, about seven miles northeast of Cleveland, Georgia. Ebenezer Fain's home was in that part of Captain Fain's Georgia Militia District 427 (now Nacoochee District, which became Tesnatee Georgia Militia District 558 in 1830) [p. 10, FTC Genealogy]. Then, David M. Fain moved to Habersham in 1821 and Margaret Fain-Witzel-Thomas moved there in 1824.

Their proximity to the new Union County saw John Samuel Fain and David M. Fain settling there about 1832, and when they moved on in 1839 to Old Gilmer in what would become Fannin in 1854, they left behind the Fain name on a creek, a road and later a post office in Union (that part of last week's article was correct!)

Now, with corrections made, to use flashback, let us review some pertinent information about Patriot Ebenezer Fain (08.27.1762-12.29.1842). He was born in Chester County, Pennsylvania to Nicholas Fain and Elizabeth Taylor Fain. His parents immigrated from Ireland about 1749. Nicholas Fain was a peddler and about 1772, when Ebenezer was a boy of ten, the Fains moved on the Great Valley Road and settled on the South Fork of the Holston River at a place called Abingdon. That area is near the present location of Bristol (Tennessee/Virginia).

For descendants of Ebenezer Fain, it is interesting to trace his patriotic service.

At age fourteen in 1776, he enlisted in the Virginia Militia. His job was to help quell an uprising of the Cherokee against the settlers whom the British termed "unruly western frontier whites." This enlistment was for three months, June through August. Fain's service then involved two victorious battles against the Cherokee.

In 1778, Nicholas and Elizabeth Taylor Fain moved again, that time to Jonesborough, Washington County, North Carolina (now Tennessee). Ebenezer Fain served four more enlistments with the militia. In June, 1780, he was enlisted as a "light horseman" and showed extreme bravery in several confrontations from July 14 through August 8 of 1780.

His third enlistment began in September, 1780. Among other encounters, he was at the famed battle of King's Mountain where he received a wound in the leg.

In December, 1780, Ebenezer Fain enlisted for the fourth time, serving under the famed Colonel John Sevier. Their raids against the Cherokee (who were in alliance with the Tories and the British) burned towns, captured horses, destroyed crops and killed Indians. Ebenezer's fourth enlistment ended in March, 1781.

His fifth and final enlistment began on April 1, 1781. For six months he was a mounted ranger, helping to guard the frontier in Washington County against Tories and Indians. It was during this enlistment that Ebenezer Fain and John Nicholson became close friends (note that John Nicholson migrated to Union County, Georgia after the war and was buried in the Pleasant Grove Cemetery, Blairsville). These two men served in the Georgia Legislature from the old Walton County, which Georgia claimed for awhile, along the contested North Carolina- Georgia line. But that is a story for another time.

The Fains loved the mountains and followed the ridges from Pennsylvania down through the Cumberlands to Virginia, to North Carolina (now Tennessee), to Habersham, some to Union County, Georgia, and then to Old Gilmer (now Fannin). With the peaceful fields of his son John Samuel Fain clustered along rushing Hot House Creek, and the ridges towering above the plantation, Patriot Ebenezer Fain died peacefully on December 29, 1842.

c 2007 by Ethelene Dyer Jones; published Apr 19, 2007 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

A Salute to Mothers

Women in this present age often wear many "hats"- career, community activist, wife, mother, grandmother. This time of year we set aside a day to salute mothers and give credit where due to the women who have made a difference in the role of child-nurturing.

I recall a time back in 1948 when I had accompanied Rev. Claude Boynton and Mrs. Boynton on a speaking engagement to represent the then new and struggling Truett McConnell College. Rev. Boynton, one of the first trustees of the college, had been very instrumental in calling the first meetings to get the college organized. As a charter student there in September, 1947, and one of the students selected to go on "deputations" in the interest of the college, I had the privilege of going with Rev. and Mrs. Boynton on a speaking engagement to First Baptist Church, Fairburn, Ga.

"How does this relate to Mother's Day?" you ask. No, it was not Mother's Day weekend, but as we approached Atlanta and saw the capitol building's golden dome reflected in the light, I remember Rev. Boynton's observation: "We say the seat of Georgia's state government is within that capitol building. But my contention is that 'the hand that rocks the cradle is the hand that rules the world.'" He then went into a discussion of how much influence good mothers have upon society in general.

I learned later, by using the "Oxford Dictionary of Quotations," that Rev. Boynton's statement on "the hands that rock the cradle" was the only quotation of a little known writer named William Ross Wallace who died in 1881. He made that insightful two-line saying in "John o'London's Treasure Trove." I concluded that Rev. Boynton must have been well-read, indeed, to remember and quote the cradle/ruler adage, and to launch upon a lecture about it. Maybe already he was preparing for his Mother's Day sermon which would not be too many weeks in the future.

The scene of Atlanta, not so busy on a late afternoon in early spring 1948 as it is today, and the quotation made an indelible impression on me. The rest of the way back to college at Cleveland, Georgia, I thought about the importance of mothers and their roles in society.

I also engaged in some self-pity on the remainder of that trip, thinking that my own mother had to make her contribution to the lives of her four children early-on, because she had died on Valentine's Day in 1945. There were so many things I wanted to ask her, to learn from her before I myself was launched out on my particular journey into life. What were her dreams for me? Was I in any way fulfilling them?

Then I thought of many who had stepped in after her demise to be a surrogate mother to me. There were my mother's sisters, Avery and Ethel Collins, spinsters, with no children of their own. Yet they had the "mothering instinct" and spent much time with nieces and nephews, giving them advice, teaching them practical lessons on life and living. From them I learned much about cooking, sewing, ironing and house-keeping, tasks that fell to me in my own home when I was a lass of fourteen. Add another name to my surrogate mother list, Aunt Northa Dyer Collins. She lived in sight of me, and it was but a brief walk to her farmhouse from ours. She was my father's sister and her husband, Uncle Harve, was my mother's brother. From them I learned multiple lessons in living, one of the main ones of which was to have ambition and dreams and to work toward those dreams. I don't think "impossible" was in their vocabulary.

At high school I had experienced the love of teachers who went the second mile and sometimes were in the role of surrogate mothers. I can name several: Mrs. Grapelle Mock who taught me, among many other things, that I could do public speaking without letting stage fright overtake me. Mrs. Elizabeth Elliott, Mrs. Flora Nicholson, and Mrs. Elizabeth Berry taught me the beauty of words and the joy of putting them together in readable, incisive poetry and prose. Mrs. Geneva Hughes, who taught and was librarian as well, planted in me a life-long love for good books. She also invited me to spend nights in her home on Hughes Street within walking distance of the school when I was a character in the school drama and would not have been able to participate because of distance and no transportation. Mrs. Gertrude Shuler, a paragon of patience as well as an excellent teacher, taught me that if we work through problems without making rash decisions the answers will truly come. Mrs. Lucile Cook was my home economics teacher at the time of my mother's death. Her understanding and ability to help me with housekeeping situations I faced at an early age have been invaluable to me throughout life. Mrs. Dora Hunter Allison (now Spiva) was a stunning example of requiring excellent grooming and good deportment from her students, but at the same time she made hard mathematics problems come alive. Like a problem in arithmetic, life problems can be solved with persistence and faith, she taught.

And at college I had other surrogate mothers. Mrs. Staton, English and journalism teacher, nurtured my desire to be a writer by making me editor of the college newspaper and co-editor of the college yearbook. She, too, invited me to her home and made me feel a special part of her life. Dr. Pearl Nix, psychology teacher, knew how to "pour on the work" to her students, but made us realize that there is no limit to our ability to learn except through our own limited desires to accomplish. Miss Edith Sayer was our librarian and taught mathematics, too. She was an example that even with a mild handicap, one's life can be fulfilling and an inspiration to others. Miss Charlotte Sheets lifted my level of appreciation for good music as she led the college chorus to be good enough to be invited to sing at the Georgia Baptist Convention and notable churches throughout Georgia. Miss Lounell Mullis brought history alive for us, but she also had a faculty residence in our dormitory and advised us girls on proper etiquette, life goals, and, yes, even behavior on dates!

As I think back on William Ross Wallace's quotation, "The hand that rocks the cradle/Is the hand that rules the world," I am grateful I heard this when I was eighteen, and that it lingered with me throughout life. Rev. Boynton may not have realized that the quotation would sink itself into his young parishioner's memory. What we say does make a difference.

I am grateful for my mother's influence on my life, and for all of those who stepped in, relatives, teachers, others, to be strong surrogate mothers to me when I needed a helping hand and direction in life. One of the greatest honors that has come to me in this life is not my career as a teacher, but that I was entrusted to be a mother of two wonderful children, a grandmother to seven fine grandchildren, and now, just this April, the great-grandmother to Gavin and Brenna. "The hand(s) that rock the (cradle)s" of these two have heard my evaluation: "They are the most beautiful great grandchildren ever, and they have a significant role in the future!"
Happy Mother's Day! Enjoy your memories. Tell some mother she is special.

c2006 by Ethelene Dyer Jones; published May 11, 2006 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Born in Union County, a noted teacher in Fannin County

When I first began researching area history and heard the name Zenobia Addington Chastain, I was fascinated by it. When I learned further that she was a noted teacher in the latter half of the 19th century and a few years into the 20th century, I knew I had to find out more about this outstanding mountain lady and what motivated her noble work.

It is interesting that I would call her work “noble,” for indeed it was. Her nickname was “Nobie,” short for Zenobia. Her parents were March and Amy Elizabeth White Addington. By his first wife, Sarah Moore Addington, 11 children were born into the March Addington family. Two daughters, Emily Elizabeth and Mary Zenobia, were born to March’s second wife. Mary Zenobia’s birthday was May 10, 1848.

Zenobia was not a common name to give a girl in 1848. It can be assumed that her father March was a history buff, naming his baby daughter for Queen Zenobia of Palmyra, an ancient province in present-day Syria. Perhaps March Addington had read about the well-educated queen, who after her husband, King Odenathus died, led his armies in a successful revolt against the Roman occupation army of Palmyra. Later when she was captured by Roman Emperor Aurelius, Queen Zenobia was led captive through the streets of Rome with a gold chain in respect to her position and bravery.

March Addington was a slave owner. When secession came, he was 60 years of age. He enlisted in the Confederate Army, Georgia Cavalry Volunteers, in the Sixth Regiment in 1862. His enlistment was for three years. Life was not easy for March’s wife Amy Elizabeth, who was looking after her two children, Emily and Zenobia, and the younger ones of March’s first wife, Sarah.

The story is told of how March Addington bought his first land in Union County. He was riding his horse one day and found two men digging and searching along Coosa Creek. When they saw him, they fled. March saw that the land had gold, so he sold his beloved horse and bought the land for $40. It has been reported that the gold extracted from the Coosa mines was the yellowest gold of any from several mines in Union County. March Addington (b. 1802) died in 1885, 20 years after he returned from the Civil War. He was buried beside his first wife, Sarah Moore Addington (b. 1804) who had died November 25, 1844. Sarah’s marker bears the oldest date in the Old Blairsville Cemetery located north of the Blairsville Middle School.

Zenobia Addington, like her namesake Queen Zenobia of Palmyra, loved learning. Early on, she showed intellectual acumen, and read as many books as she could get at the place and age where she lived. She had the good fortune to study under one of the outstanding teachers of the area, Professor M. C. Briant. She learned Latin and Greek as well as the classics. In Ward’s History of Gilmer County, Briant was praised as a teacher of distinction and Zenobia Addington was noted as one of his outstanding students. It is assumed that she boarded and attended the Academy where Briant taught at Ellijay, GA.

Zenobia Addington began a school in Fannin County at Morganton in 1868. Called “Zenobia’s Academy,” the school drew students from a wide area. They found places to live with citizens of the town, then the county seat of Fannin County, formed in 1854 from parts of Union and Gilmer counties. Records show that Zenobia employed three or four teachers, besides herself, depending on the enrollment. She was enterprising, applied for a grant from the Peabody Foundation, and received money for the school at Morganton. In the summers, students could attend free, but in regular sessions, the cost was $1.00 per student for tuition, with the parents making arrangements for room and board.

Then romance came along for school administrator, Zenobia Chastain. At the time of their courtship, Oscar Fitzallen Chastain was working in a store in the city of Morganton. They were joined in holy matrimony on December 18, 1872 in Union County by the Rev. Thomas M. Hughes. No doubt he had been attracted to the industrious school teacher who had a good reputation as a fine educator. Oscar Fitzallen Chastain had been old enough to serve in the Confederate Army during the Civil War. His father, Colonel Elijah Webb Chastain, also served with the South. The elder Chastain had been a representative to the state legislature at the capitol in Milledgeville when Georgia seceded from the Union on January, 19, 1861. Mary Zenobia Addington’s and Oscar Fitzallen Chastain’s marriage joined two outstanding families, one of Union and the other of Fannin.

On May 17, 1884, Oscar Fitzallen Chastain was ordained as a minister at Morganton Baptist Church. Teacher and minister were to join forces to extend the educational outreach even beyond Zenobia’s Academy at Morganton. (To be continued)

c2006 by Ethelene Dyer Jones; published Jan. 26, 2006 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Brief Thoughts on Thanksgiving and a Look at the Firstborn Son of the Rev. Milford G. Hamby

As you gather with family and/or friends for a Thanksgiving Day celebration may you find many things for which to give thanks. In our family celebration, no two years are exactly the same, except that the menu does not vary that much. But with extended family, we never know who will be invited for the first time or who will be unable for scheduling and other reasons to attend the Thanksgiving fest. For many years one thing has remained traditional with our family. As we hold hands around the laden board, ready to offer thanks, one by one each names a highlight in the year just past for which he or she is thankful. This tradition helps us to focus on God’s providence in our lives and the true meaning of Thanksgiving. We are admonished: “In everything give thanks, for this is the will of God in Christ Jesus concerning you.” (I Thes. 5:18).

Last week this column was about the Rev. Milford Gilead Hamby (1833-1911), outstanding early circuit-riding preacher whose influence reached across not only Union County but into many counties in north Georgia.

While Rev. M. G. Hamby was in his charge in Franklin County, GA, at Carnesville, his first son, named William Thomas Hamby, was born September 16, 1860.

It has been written that with 25 churches to visit and exhort, the young son’s father was gone from home much of the time. Monday was an exception because it was “wash day” when Rev. Milford’s wife, Eleanor Caroline Hughes Hamby, got her husband’s clothes laundered and ready for his week’s circuit. Likewise, much of the rearing of Elder Hamby’s ten children was left to their mother, who succeeded well at mothering.

It was noted of the Rev. William Thomas Hamby that “blood of preachers coursed through his veins.” He was the fourth generation of known Methodist ministers. He being in the fourth generation ordained, his father, Milford, in the third, his grandfather, Rev. Thomas M. Hughes, in the second, and his great, great grandfather, the Rev. Francis Bird, in the first. There could have been preachers in generations back of these, but these are known. Likewise, three uncles were Methodist preachers: the Revs. W. C. Hughes, Francis Goodman Hughes and Tom Coke Hughes.

Rev. W. T. Hamby spent forty-five years in the active ministry. His first charge was the Hiawassee, Georgia Mission. He held pastorates at Calhoun, Winder, Trinity Methodist in Rome, Epworth, Buford, Barnesville, Walker Street Methodist in Atlanta, Carrollton, Marietta, and Kirkwood in Atlanta. In one year at Kirkwood, he made 1,046 church-related visits and took into the membership 146 persons. He also served as Superintendent and Presiding Elder in both the Augusta and Gainesville Districts. He was a trustee of Young Harris College for 45 years and served as president of the Board.

In retirement he remained active, preaching on the average of 75 times per year. In a news article lauding his life of service, he was called the “nestor of Methodism.” During his active ministry he delivered 8,000 sermons, conducted 500 funerals and married 300 couples. His annual salary for pastoral duties ranged from $65 in the beginning to $3,250 at his retirement.

Some of the lighter moments he shared were about weddings. While he was at Calhoun, he drove a wild horse 20 miles in a storm to get to the place of the wedding. After he had performed the ceremony, the groom took him aside and said he wanted to “reverence” him for his trouble. The preacher was given 50 cents. At a wedding at Walker Street in Atlanta, the groom gave Rev. Hamby an envelope with the words, “I think this will make you happy.” When the pastor opened the envelope, neatly written on a piece of paper were the words, “Thank you.” When he was pastor at Marietta, he had more weddings than at any other church. One he counted unique was of a man who had received six honorable discharges from the U. S. Army. His own wedding was the first the military man had ever attended.

Rev. W. T. Hamby married Emma Jane Curtis, daughter of Spencer Lafayette Curtis (1835-1865) and Mary Lou Twiggs (1835-1899). To William and Emma Jane were born five children: Frank Munsey Hamby (1883-1894); Nellie Lou Hamby (1889-1979); George Robins Hamby (b. & d. 1893); Fannie Lee Hamby (1895-1903); and Emma Lillian Hamby (1901-1902). Only one of the five children grew to adulthood. Nellie Lou Hamby marrried Dr. William Lester Matthews in Rome, Georgia on April 7, 1918.

Emma Jane Curtis Hamby was born October 10, 1860 and died in Rome, Ga., Dec. 23, 1901, evidently from complications from the birth of her last child, Emma Lillian, who died January 14, 1902. Rev. Hamby married, second, Mozelle Whitehead. Rev. William Thomas Hamby died August 25, 1947 in Decatur, Ga., shortly before his 87th birthday.

At Thanksgiving, another item to place on our thanks list is the legacy of a good ancestry. From our forebears we get not only physical characteristics that mark us as their descendants but the upbringing that helps to mold and make us who we are.

c2005 by Ethelene Dyer Jones; published Nov. 24, 2005 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved

Circuit riding preacher—Rev. Milford Gilead Hamby

The work of circuit riding ministers in the early days of settlement in the mountain counties of north Georgia required a person of strong physical constitution as well as one with strong commitment and dedication to the spread of the gospel ministry.

Milford Gilead Hamby was born in Spartanburg, S. C on May 18, 1833. His parents were William and Nancy Christopher Hamby. In 1852 when he was nineteen years of age, he received a license to preach and was soon accepted into the North Georgia Conference of the Methodist Church.

By 1855 he was a fullfledged minister whose circuit included Dahlonega in Lumpkin County and a far-flung area including Upson (it is not clear if this is Upson County or a town named Upson), Cusseta, Blairsville in Union County, Carnesville in Franklin County, Canton, Cumming, Powder Springs, Ellijay, Morganton in Fannin County, and Homer, Georgia, in Banks County. From 1855 through 1885, a total of thirty years, he kept 29 appointments per month. Before modern transportation, except perhaps a train in some areas that would take him to Powder Springs, we can only imagine what trusty steeds he must have owned during this period to get him to his charges.

An error appears in the marriage date of this minister of the gospel in both the article in the “Union County, Georgia” History book (1994, p. 176) and the earlier “Sketches of Union County History, Volume 2” (1978, p. 70), both of which list him as marrying in 1850. The Union County marriage record gives the date of his marriage to Eleanor C. Hughes as August 9, 1859, with Joseph Chambers, minister of the gospel, performing the ceremony.

Eleanor Hughes, known as Nellie, was the daughter of a Methodist Minister and a merchant, the Rev. Thomas M. Hughes (1809-1882). Eleanor’s mother was Nancy Bird Hughes (1818-1881), daughter of the Rev. Francis Bird, another early Methodist Minister in Rutherford County, N.C. Like so many early settlers to Union County, the Hughes family stopped first in Habersham County. They were among those who moved over the famed Unicoi Turnpike to settle in Habersham, and then across the mountain later to Union before 1850.

Born to Milford G. and Eleanor Hughes Hamby were seven sons and three daughters. Son William Thomas Hamby became a noted Methodist minister; other sons were Francis B., Joseph O., Melvin, John M., Lovick O. and Manley P.; and daughters Nancy, Martha and Sallie.

During the Civil War Milford G. Hamby served for six months in the Cherokee Legion, Company A. of the Georgia State Guard. Records show his pay was forty cents per day.

In the eulogy to his wife, Eleanor Hughes (April 1, 1827-July 18, 1902) published in the “Wesleyan Advocate,” this account is given of how she helped him during the Civil War:

“During the war, while her husband was serving the Canton Circuit, surrounded by both armies, Brother Hamby’s wearing apparel was so badly worn that he thought he would have to stay at home. Sister Hamby happened to think of an old sheep skin that was in the house. She sheared the wool off and with some thread which she had, she made her husband a pair of pants that he might be able to go on with his work.”

The eulogy praises her for “walking by the side of her husband for forty-three years, proving herself in deed and in truth his helpmeet, cheerfully sharing with him the joys and hardships of the itinerant work.”

I looked for a printed eulogy for the Rev. Hamby who died in May, 1911, but to date my research has turned up only the one for Eleanor Hughes Hamby, who, upon her death in 1902, left “a devoted husband and six children to mourn their loss.” Both Mrs. Hamby and Rev. Hamby were interred at the Shady Grove Methodist Cemetery in the Owltown District of Union County where their tombstones may be viewed. Many are the Hamby descendants of these two stalwart ancestors who worked hard in the mountain region in the latter half of the nineteenth century.

c2005 by Ethelene Dyer Jones; published Nov. 17, 2005 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Rev. Thomas Coke Hughes

The last column looked at the life and work of the Rev. Thomas M. Hughes (1809-1882), an early Union County settler who was associated with the noted Methodist minister, the Rev. William Jasper Cotter, who became the official Methodist Conference appointee to the Blairsville Mountain Mission Charge in 1846.

Rev. Thomas M. Hughes and his wife, Nancy Bird (1818-1881) daughter of the Rev Francis Bird and Frances Abernathy Bird, had thirteen children. The eighth of these children was Thomas Coke Hughes who himself became a Methodist Minister and worked as a circuit-riding preacher in Union, Towns and Fannin counties.

Thomas Coke Hughes was born June 22, 1844. He was eighteen years of age when he joined the Confederate Army on September 27, 1862, enlisting in Company G of the 65th Regiment of the Georgia Infantry. One of his good friends, Eugene Butt, joined at the same time. His particular unit was known as the Infantry Battalion of Smith’s Legion and also as the “Georgia Partisan Rangers.” The roll for August 31, 1864 shows that Hughes was present. He and his friend Eugene Butt came through the fighting without injury. Hughes was an officer, a 2nd Lieutenant of his Battalion. Records show that he surrendered with his command at the close of the war. In 1911 he received a pension for his service in the Confederate Army.

Rev. Hughes was a self-educated man. After the Civil War, he read avidly, choosing as his theological and Biblical guides Clarke’s Commentaries of the Holy Bible and the Theological Encyclopedia. It is said that he studied the grammatical structures and spellings in the Blue Back Speller so that he could become literate in good English usage for his writings and speaking.
Rev. Thomas Coke Hughes married twice. On September 23, 1868 he married Rhoda (also called Rady) P. Butt. Rev. Milfred G. Hamby, performed the ceremony. He was a brother in-law to Rev. Hughes, married to his sister Eleanor (Nellie) Hughes Hamby. To Thomas Coke and Rhoda Butt Hughes were born six children.

Rhoda died and the minister married, second, Sallie Daniel on April 13, 1884. Again, the Rev. Milford G. Hamby, brother-in-law, performed the ceremony. Four children were born to Thomas C. and Sallie Daniel Hughes. This writer did not find the names of all the ten children born to Rev. Hughes. However, two sons of Sallie were William Coke Hughes (b. 1890) and Claude Cofer Hughes (b. 1893). Both of these sons attended the Blairsville Collegiate Institute and served in the U. S. Army during World War I. Both sons also worked for the Georgia State Highway Department. William Coke (Bill) worked for the Tennessee Valley Authority during the time when TVA dams for generating electric power were being built. Claude owned and operated the first Farmers’ Cooperative Exchange in Union County.

Rev. Thomas Coke Hughes owned a good horse that would take him to the Methodist Churches in his circuit throughout Towns, Union and Fannin Counties. He was known as a preacher of power, plain spoken and dynamic. He was often in demand as a revival preacher and for the Methodist Camp Meetings held throughout the mountains in the summertime.

He was especially beloved by the black Methodist Church members in Union County. When he preached at the black church, it was reported that the members became so filled with the Spirit that someone always accompanied Rev. Hughes to help him safely through the crowd when the congregation was caught up in spiritual enthusiasm. Rev. Hughes was often referred to as “The Bishop of the Mountains.”

c2005 by Ethelene Dyer Jones; published Sept. 22, 2005 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

An early Union County Minister: Rev. Thomas M. Hughes

For several weeks now we’ve explored aspects of the Eli Townsend family and its branches. That subject still has many avenues to explore, but for now I change directions and focus on the Rev. Thomas M. Hughes family. His legacy in Union and other north Georgia counties was as an early minister of the Methodist Church.

In 1846 the Rev. William Jasper Cotter, a noted Methodist minister in his own right, was sent by the Conference to his new charge at Blairsville, Ga. In writing his autobiography published in 1917 when he was an old man, Rev. Cotter made several references to Rev. Thomas M. Hughes. He wrote of arriving at the Blairsville Mission.

“The next evening (after five days on the road from Murray County) we reached Blairsville and were kindly received at the home of Rev. Thomas M. Hughes, a local preacher.” The Rev. Hughes helped the Cotters to find a cabin to live in and helped them get settled. The Hughes family and the Cotters became steadfast friends. While Rev. Cotter was on preaching missions to Tennessee, North Carolina and throughout North Georgia, he wrote in his autobiography: “Our good friends, the Hugheses…never allowed Rachel to spend a night alone while I was gone.”

The Rev. Thomas M. Hughes was born in Buncombe County, N.C., on January 31, 1809. He was a son of Goodman Hughes and Eleanor Payne Hughes. In Habersham County, Ga., on January 1, 1828, he married Nancy Bird. She was a daughter of the Rev. Francis Bird and Frankie (Frances) Abernathy Bird. Nancy was born in Rutherford County, N.C. Both the Hughes and the Bird families had come to north Georgia to live when Cherokee lands were opened up for settlement.

Rev. and Mrs. Thomas M. Hughes had a family of thirteen children. Martha (1828-1881) married Joab Addington and William R. Logan; William Chapel (1830-1906); Francis Goodman (1833-1908) married Amanda F. Goodrum and became a Methodist minister; Louisa (1834-?); Eleanor C. called “Nellie” (1834-1902) married the Rev. M. G. Hamby; Frances Jane (1840-1904) married W. R. Duncan; Rosetta (1841-1912) married James Calvin Erwin; Thomas Coke (1844-1932) married Rhoda Butt and Sallie Daniel and became a Methodist minister; Sarah Elizabeth (1847-1885) married the Rev. John Wesley Twiggs; John Wesley; Andrew Paxton; Calley; and Samuel.

Rev. and Mrs. Thomas M. Hughes, through his ministry and through their family, contributed much toward the upbuilding of the Methodist Church in the 19th century. Rev. Cotter in an article in “The Wesleyan Advocate” following Rev. Thomas M. Hughes and Nancy Bird Hughes’ deaths wrote: “Brother Hughes was a worthy local preacher, gifted in song, popular in his county, filling offices of trust…Sister Hughes was Miss Nancy Bird before her marriage, and like her husband, a sweet singer, amenable, and one of the best of women. Her father, Rev. Francis Bird, joined the S. C. Conference in 1805 with Lovick Pierce and Reddick Pierce. Rev. Bird baptized me in 1842. He was the son of Rev. Thomas Bird who lived to be quite old. This places brothers Francis Goodman Hughes (son of Thomas and Nancy) and W. T. Hamby (grandson of William and Nancy) in a long sacerdotal line.”

In an obituary in “The Wesleyan Advocate” written by Weir Boyd following Rev. Thomas M. Hughes’ death, these outstanding achievements were noted about his life: He was licensed to preach in 1839, ordained a deacon in 1847, and ordained as an elder in 1867 by Bishop Pierce. He was a local preacher, in labors abundant, regular and prompt in appointments, impressive in his preaching. He was stable of character, uniform in deportment, the patriarch of a large family several of whom are ministers of the gospel. He served as Clerk of the Superior Court of Union County for sixteen consecutive years. In addition to his duties as a local pastor and as Clerk of Court, he also was a merchant. He died August 22, 1882 in the 74th year of his life.

A lofty obituary to Nancy Bird Hughes was written for The Wesleyan Christian Advocate by J. B. Allen. In it he praised Mrs. Hughes as one who sought first and foremost “the will of God,” was faithful in “the great congregation, in the Sunday School, in her family circle.” Three of her sons became ministers of the gospel. She died March 9, 1881 and her slipping the earthly vale was described as follows: “Her face beamed with divine light, and her whole appearance presented anything but that of fear and sorrow... We have seen many die but none so triumphantly.”

Rev. and Mrs. Hughes were interred in the Old Blairsville Cemetery.

c2005 by Ethelene Dyer Jones; published Sept. 15, 2005 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

More Observations From 'The Pioneer'

“The Pioneer” Union County High School newspaper has held my attention for three columns now. Before I leave its fascinating pages, I will share some more thoughts about that important era in school life.

What did the Class of 1936 do for social activities? According to Bennie Lee Helton, editor, and valedictorian, her column describes some of the events that were outstanding. She notes that “social affairs have not been numerous,” but those enjoyed have been “oases in the desert of our daily routine.”

Twenty-two were present for the Senior Party held January 5, 1936 in the Candler-Ledford Hall (a name carrying over from the days when the high school was the Blairsville Collegiate Institute, and probably in what was known as the “dormitory” building). They enjoyed games and refreshments and an “evening stamped indelibly on our memories.” On April 18, every senior, 27 in number, went to Blowing Springs for the senior trip. [Where was Blowing Springs? How far did they have to travel and what conveyances were used? A bus? No word is given on transportation.] “It was a cold day,” Bennie Lee writes, “but it did not keep us from enjoying the day.” They had a “delicious picnic lunch” and made “many pictures.”

On April 23 “our class was entertained by the Class of 1937 in the annual Junior-Senior Prom.” The event was held in the Candler-Ledford Hall. Prom cards provided sign-ups for seven partners. These were not “dances” as we know them today at junior-senior proms, but promenades about the campus. Dr. and Mrs. Nicholson led out in the first prom, and for the next hour and a half the campus was full of happy couples enjoying their walks. Afterwards came punch, skits for entertainment of which “Ted Weaver and his hill-Billy orchestra” without instruments won first prize. To cap off a delightful prom night, a bounteous banquet was served. Bennie Lee ended her report on “Social Activities” by writing: “There was a feeling of sadness in the heart of each of us as we left, realizing that in just a few weeks our life at UCHS would be a memory and no longer a reality.”

A previous column referred to the Senior Class picture and names of the members of the Class of 1936. Pictures of the junior (Class of 1937), sophomore (Class of 1938), and freshman (Class of 1939) were included in “The Pioneer.”

Mrs. W.C. Hughes was junior class sponsor for these students: Hazel Bruce, Virginia Jones, Ruth Jackson, Mildred Sullivan, Kathleen Henson, Mary Addington, Patricia Waldroup, Helen Cearley, Kathleen Wakefield, Billy Deaver, Betty Baskin, Wilonell Collins, Louise Dyer, Hazel Smith, Irene Hunter, Leon Colwell, Wayne Petty, Ira Kelley, Mary McCravey, Christine Ledford, R. M. Ash, Charles Conley, R. E. Whitmore, Robert Martin, Harold Killian, James Collins, Hubert Rich, Sylvan Plott, Charles Meeks, Clifford Shuler and Harlan Duncan. Through my sister, Louise Dyer, a member of that class, I was able to meet many of the Class of 1937 and see them at their 50th class reunion in 1987. It was interesting to note that in the “School’s Who’s Who” list, Harlan Duncan who became the fearless sheriff of Union County received the honors of “Noisest Boy” and “Biggest Pest Boy.” Maybe within those not-too-complimentary titles in 1936 were the makings of a fine sheriff who married his classmate, Ruth Jackson, who, herself, became a very fine teacher.

Mrs. Frank (Gertrude) Shuler was sponsor for the Sophomore Class. Listed were Ford Tanner, Eloise Killian, Reba Tanner, Lucille Jarrett, Latha Carpenter, Corrine Burnett, Bonnie Thompson, Maxine Wakefield, Cora Lou Martin, Edna Souther, Edna Smith, Pearl Morgan, Ruby Jones, Edward Swain, Edward Young, Joe Akins, Bruce Hood and Clyde Collins. I expected to see my brother, Eugene Dyer, pictured and named with this class. Maybe he was absent on the day for picture-taking.

The Freshman Class was by far the largest, and no faculty sponsor was listed. Members pictured included Dartha Morgan, Josephine Miller, Ellen Jackson, Cora Bowling, Sarah Penland, Anna Joe Cook, Maggie Roberts, Blanche Hunter, Audrey Akins, Sara Nell Conley, Lillian Moss, Madeline Shuler, Lorraine Ash, Julia Jackson, Eugene Truelove, Mrs. Jim Parker (Could she have been the class sponsor? She was not pictured with the faculty), Lillian Tarpley, Nell Nicholson, Anna Belle Brackett, Ruby Morgan, Ruth Lance, Robert Stephens, Dewey Raper, Rufus Bullock, Luther Brown, Edward Jones, Nell Collins, A. J. Ledford, Ervin Dyer, Ford Burns, Garnett Davenport, Kelley McGlamery, John Berry, Randall Mason, Cecil Hamby and Eugene Colwell.

I sent a copy of the 1936 “The Pioneer” to the Union County Historical Society Museum where those interested may go to read it. I also sent a copy to Mrs. Dora Hunter Allison Spiva, sponsor of the Class of 1936 and of “The Pioneer.” As is typical of this unusual teacher, now a centenarian, she thanked me profusely and wrote, “I’m so fortunate the Lord called me to be a teacher. I was fortunate to have a part of my life spent with so many lovely, smart, good students. I have so many good memories of my teaching days with lovely kids.”

I also sent a copy to Barbara Ruth Nicholson Collins Sampson, daughter of Dr. and Mrs. James M. Nicholson (he was principal [called superintendent] and English teacher and his wife was Home Economics teacher). Barbara had never before seen a copy of “The Pioneer” and was extremely grateful to receive it. She filled me in with many details of persons in the senior class and what became of them.

In the faculty picture were six teachers: Mrs. Allison (mathematics), Dr. and Mrs. Nicholson (English and Home Economics), Mrs. Frank Shuler (Biology and Latin), Mrs. W. C. Hughes (History), and Mr. Clarlence Shuler (Typewriting). Of the six, five were still teaching at Union County High some of the time when I was a student there from 1943-1947. Typing was not offered during my years there, and Mr. Clarence Shuler had gone on to other pursuits. I count it a great honor to have studied under the other five, although their areas of instruction had changed and several other faculty members had been added by the 1940s.

To close out this series from “The Pioneer,” I will end with a portion of Mrs. Frank (Gertrude) Shuler’s message to the Class of 1936. She reminded them that all of life would not be “ease and pleasure, and you’d be no good if it were.” On finding their life work, she advised, “Even though all places of service seem to be overcrowded, remember this: there’s always room at the top, but it isn’t a ‘Rest Room.’ ”

Mrs. Shuler ended her message by quoting from poet Edgar A. Guest’s “My Creed.” This seems to be the best way to end this series from a delightful look back at 1936:

To live as gently as I can,
To be, no matter where, a man;
To take what comes of good or ill;
And cling to faith and honor still;
To do my best and let that stand*
And then should failure come to me,
Still work and hope for victory.
To have no secret place where-in
I stoop unforeseen to shame and sin.
To be the same when I’m alone
As when my every deed is known.
To live undoubted, unafraid
Of any step that I have made;
To be without pretense or sham,
Being just what men think I am.
To leave some simple work behind;
To keep my having lived in mind.
If enmity I ought to show,
To be an honest, generous foe.
To play my little part nor whine,
That great honors are not mine.”

[*The next line seems to have been omitted here to keep rhyming sequence in order in the two-line pattern of the verse. I could not readily find a copy of Guest’s poem to check for the missing line. –EDJ]

c2005 by Ethelene Dyer Jones; published July 28, 2005 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.