Repeated Given Names Often Confuse Genealogy Searchers ~ Or: Which Person Do You Mean?

This week I’ve spent time back-tracking to an article I wrote for this column on June 2, 2005 about John Little Ingram’s family. He was my great, great grandfather who was born in 1788 in South Carolina, died in 1866 in Union County, Georgia, married three times, and had a total of twenty-one children, nine by his first wife Mary “Polly” Cagle, ten by his second wife, Cynthia Kittle, and two by his third wife, Catherine Cameron.

A question and additional research came about the tenth child by John Little Ingram’s second wife, Cynthia Kittle. This child was named Martin Ingram, born in 1844 and, according to Watson B. Dyer in his family history book, died in Jackson, Mississippi in 1863 during the Civil War.

A very fine genealogy researcher, Dr. Charles Ingram, read my article online at the GaGenWebProject and saw the name Martin Ingram. He immediately thought that the birth and death dates were wrong, because his ancestor by the same name, Martin Ingram, he had documented well. He knew that his particular Martin was born December 26, 1816 and died November 13, 1891 and was buried at the Four Mile Cemetery, Pickens County, Georgia—not in far away Mississippi during the Civil War.

One of the difficulties seemed to revolve around the name of the wife listed for each of the Martin Ingrams. Both were listed as marrying a Rebecca Bozeman, and to further confuse, Rebecca had a nickname, Beedee or Becky. Now is that coincidence, or an error in listing? Dr. Charles Ingram has a family Bible showing his 1816 Martin Ingram married Rebecca (Beede/Becky) Bozeman on November 24, 1842 in Cherokee County, Georgia. He also has authentication from Cherokee County marriage Book A, page 46, a listing for the marriage of Martin Ingram and Beedy Bozeman.

The only record I’ve found for the 1844 Martin Ingram’s marriage to Rebecca Bozeman is a listing on page 408 of Watson B. Dyer’s “Dyer Family History, 1600’s to 1980.” He did not give a source for the marriage record. Maybe the younger Martin Ingram married a cousin by the same name of the wife of his first cousin, 1816 Martin Ingram. I looked in the Union County marriage records and did not find the younger Martin’s marriage listed there. Could this be an error? Perhaps Watson Dyer found a listing for the 1816 Martin Ingram’s marriage, and assumed that the younger Martin married a Bozeman, too. Since the 1844 Martin died young, at age 19, he evidently married young, too, if, indeed, he wed before he went to the Civil War and was killed. I did find a listing of Martin R. Ingram in the 52nd Regiment of the Georgia Infantry Volunteers, Army of Tennessee, Company G. They called themselves “The Alleghany Rangers,” from Union County. They enlisted for six months and their commanding officers were Lewis B. Beard and Julius H. Barclay [Reference: “Sketches of Union County History, Volume 2, 1978, p. 41]

John Little Ingram’s son, Martin, lived only nineteen years, and whether he married before he went away to war (to a Rebecca Bozeman or not?), we do not have a record that he had children.

On the other hand, the Martin Ingram (1816-1891) who is definitely known to have married a Rebecca Bozeman, was the son of Tillman Ingram (1794-?) and Elizabeth “Betsy” Dalrymple Ingram (1799-?). Tillman and John Little Ingram were brothers, so the two Martin Ingrams were first cousins. The 1816 Martin Ingram became a Baptist minister and preached in churches in Cherokee and Pickens Counties, Georgia for more than thirty years. They had eleven children, nine for whom we have names: Isaac N., John H., Samuel T., Nancy E., Hester A., James P., Thomas K., Mary, and Loan. Rev. and Mrs. Martin Ingram were buried at the Four Mile Cemetery, Pickens County, Georgia.

Given names in any family are important. Maybe the babies are named for someone in the family, a grandparent, parent, aunt or uncle, or even going farther back to another ancestor. The fact that brothers give their sons and daughters family names causes confusion at times, because there are multiple people with the same name. That’s how we got confused over the name Martin Ingram. We could say the same of John, Little, Isaac, Tilman and other given names, carried through several generations.

c2011 by Ethelene Dyer Jones; published October 6, 2011 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

My Brother, My Hero, Francis Eugene Dyer

When death comes near a holiday, such as Christmas, it seems to hold an extra measure of sadness. My brother, my hero, Francis Eugene Dyer, drew his last breath on December 21, 2009 and was released from suffering and earthly restrictions. In reviewing his life, I was extremely proud to call him my brother, my hero. He will live in my heart and memory as long as I myself have breath—and, even beyond this life; I hope to rejoin him in Paradise.

He was born on February 25, 1921 in the farmhouse of his parents, Azie Collins Dyer (1895-1945) and Jewel Marion Dyer (1890-1974). In his ancestry on both sides of the family he descended from pioneer settlers who were in Union County in the early 1830s when the county was formed. Azie’s parents were Francis Jasper Collins (1855-1941) and Georgianne Hunter Collins (1855-1924). Azie’s grandparents on her father’s side were Frank Collins (1816-1864) and Rutha Nix Collins (1822-1893) and on her mother’s side were William Jonathan Hunter (1813-1893) and Margaret Elizabeth “Peggy” England Hunter (1819-1894). And Azie’s great grandparents were Thompson Collins (abt. 1785-abt. 1858) and Celia Self Collins (abt. 1787-1880) and John Hunter (1775-1848) and Elizabeth (last name unknown).

On his father’s side, Eugene’s ancestors were grandparents, Bluford Elisha (“Bud”) Dyer (1855-1926) and Sarah Eveline Souther Dyer (1857-1959). His great grandparents were James Marion Dyer (1823-1904) and Louisa Ingram Dyer (1827-1907); Little Ingram (1788-1866) and Mary “Polly” Cagle Ingram (abt. 1793-abt. 1830); John Combs Hayes Souther (1827-1891) and Nancy Collins Souther (1829-1888). His great, great grandparents were Bluford Elisha Dyer, Jr. (abt. 1785–1847) and Elizabeth Clark Dyer (abt. 1788-1861); John Souther (1803-1889) and Mary “Polly” Combs Souther (1807-1894); John Little Ingram (abt 1755-1828) and Ruth White Ingram (abt 1758-abt 1849). John Ingram was a Revolutionary War Soldier.

With this list of ancestors, all of whom pioneered and settled land and became landowners, solid citizens, farmers, and some businessmen and teachers, we should not wonder that Eugene himself became a World War II soldier with a heroic and distinguished career, a businessman, a farmer and for 36 years a member of the Union County Board of Education. Family matters. Family helps to make us who and what we are. And he was, indeed, from “solid” stock.

Eugene Dyer served in the Army Air Force during World War II from September, 1942 through the end of the war. He was a bombardier in the famed Flying Fortress, B-24, serving in the Liberation Group of the 15th Army Air Force. He saw action in the European, African and Italian Theaters of War, participating in more than 400 combat missions. He was awarded the Soldier’s Medal of Heroism when he saved the life of a fellow flyer. He and the one he saved were the only survivors of the plane’s crew when its oxygen system was bombed out. Other decorations included the Purple Heart, the Air Medal with oak leaf clusters, the Good Conduct Medal, the European-African-Middle Eastern Theater War Ribbon with five campaign stars, and the Distinguished Unit Badge with two oak leaf clusters. He attained the rank of Staff Sergeant. He spent fifteen months in Italy, much of which was in an army hospital recovering from severe injuries, the results of which were present with him the remainder of his life in the form of shrapnel in his legs. He can truly be termed a “hero,” a member of “The Greatest Generation.”

As a merchant, he operated a grocery, gasoline, feed, seed and fertilizer store from 1947 through 1989. He was known for his credit to farmers that badly needed his help to get their crops planted. In this respect, he followed the practice he had observed from his grandfather, Francis Jasper “Bud” Collins, who also had extended credit to hurting families during the Great Depression, and before and after.

As a school board member in Union County for 36 years, an elected office, he helped to make decisions that brought the school system from scattered country schools to strong consolidated schools, adequate and state-of-the-art buildings and equipment, and well-qualified teachers and administrators. Education was high on his list of priorities.

He was a family man. His wife Dorothy, his children Connie, Ivan and Tim, his grandchildren Jason, Alexandra and Emily, and his brothers and sisters and a host of cousins can all attest to his love, respect and reverence for family ideals and priorities.

And as a church man, he was quiet and often did not say much, but when he spoke on matters of building decisions, church finances, and expansion, he was heard and heeded. His devotion to Choestoe Baptist Church where he was a faithful member extended from boyhood through all of his adult life.

I wrote the following poem for my hero, my brother, in December, 2008, for Christmas. I am glad he was able to read it and know how I felt about him. I read it as a tribute to him at his funeral on December 23, 2009.

Going Out a Boy, Returning a Man
(For my hero, my brother, Eugene)

The call to arms came when he was but a lad,
A farm boy following the plow.
Defending one’s country couldn’t be bad;
That duty in patriotism called him now.

Hardly had he been beyond the hills
That tied him closely to his home;
Dearly he loved the farm, its rocks and rills,
And the seeds planted in the fertile loam.

Out beyond the mountains duty lay,
To boot camp, training, assignments read;
A gunner in a B-24 was to be his way,
And into European combat his path led.

Soon he learned what courage meant
Through sleepless nights and anxious days;
The enemy like a blast of locusts sent
Volleys into the blue untrammeled ways.

Came then the day when the plane crashed
And many were the casualties of war;
A boy no longer, a brave man lashed
Onto life and fought another kind of war—

A war to readjust when peace was signed,
Seeking to reestablish a solid way of life,
A way to make a difference, be refined
Amidst whatever came of peace or strife.

-Ethelene Dyer Jones

c 2010 by Ethelene Dyer Jones; published Jan. 7, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

The 'Sacred Harp' Tradition of Singing

Sometimes it is called 'fa-sol- la" singing. Passed at first by oral tradition long before they were published in tune books, the metrical hymns and psalms of Isaac Watts and others were an important part of frontier worship as groups met first in homes and then in a church house built where they set aside an acre or so of land for a church.

This method of singing was taught in widely-practiced singing schools in the south, beginning in the 19th century. The song leader would announce a tune, known to most people, and then "line out" the words to go with that tune. The preacher or the song leader would often be the only one in the congregation to have a book. By repetition, the members would soon learn the words of the song. When "New Britain C. M." was announced as the hymn tune, the singers would know that "Amazing grace! How sweet the sound," the inimitable words by John Newton (1725-1807), would be sung to the announced tune. "C. M." stood for common meter, a metrical count of syllables in the phrases of the song being 8.6.8.6. The version of this beloved hymn we so often sing now was published in Virginia Harmony in 1831 and repeated in subsequent hymn books even to the present day. It was also in Jesse Mercer's Cluster.

Much of this singing tradition has been attributed to the "Old Baptists," although other denominations like Presbyterians, Mennonites and Methodists also sang the old tunes to sacred words. Why, then, were so many of them attributed to Baptists? George Pullen Jackson formerly a professor of music at Vanderbilt University in his Story of the Sacred Harp, states that "freedom" has always been a watchword of the Baptists. Prior to and during the Revolutionary War, Baptists worshiped freely, without centralized religious authority. They wanted no part of the established religious orders and state churches practiced in some of the colonies. They did not want even their singing linked to what they considered governmentally controlled denominations.

Most of the Old Baptist tunes found in the early years were secular songs with religious texts. They were remembered tunes that our ancestors sang in the hills of Scotland, Ireland, England and Wales and brought to America with them. These tunes had been "spiritualized" with words written to show Christian experiences. For example, the minor-key hymn, Wondrous Love was set to the tune of a song about Captain Kidd, pirate.

Fortunately for the hymn, the tune name was given Wondrous Love, not Captain Kidd. The meter in the old folk song in a minor key carries well the words of "Wondrous Love": "What wondrous love is this! Oh! my soul, Oh! my soul! What wondrous love is this, oh! my soul! That caused the Lord of bliss, To bear the dreadful curse for my soul, for my soul, To bear the dreadful curse for my soul!" We don't know who penned the words for the four-stanza hymn in its irregular (12, 9, 6, 6, 12, 9) rhythm. Even modern hymm books list the words as being An American Folk Hymn. It was published in William Walker's Southern Harmony in 1835. Benjamin Franklin White collaborated with Walker in compiling Southern Harmony, but when Walker took the manuscript to New Haven, Connecticut to be published, he did not include White's name as co-author/compiler.

Evidently, this breached the friendship of the two musicians. Ben White packed up his family and moved from Spartanburg, S.C., to Hamilton in Harris County, Ga. There he became editor of the local newspaper, The Organ. He also began working on The Sacred Harp songbook. Many of the songs he published in the newspaper. In 1844 the whole collection of songs was compiled by B. F. White and Joel King and published by Collins Press, Philadelphia. Subsequent editions came out in 1859 and 1860. The hymnbook was reprinted in 1968 by Broadman Press, Nashville, Tenn. White and King's Sacred Harp became the official music book of the Southern Musical Convention in Upson, County, Ga., (1845), the Chattahoochee Musical Convention, Coweta County (1852), and the Tallapoosea Singing Convention in Haralson County (1867) and countless other Singing Conventions as they organized in counties after the Civil War. The book was popular not only for its songs but for the Rudiments of Music, a 21-page manual of music instruction which was often used by singing school teachers.

The Union County Singing Convention held at the court house in Blairsville was an all-day event and well attended by singing groups from the mountain areas of Georgia, North Carolina and Tennessee. Some of the singing school teachers of the 1930s and 1940s were the Rev. James Hood and Mr. Frank Dyer of Union County, and Mr. Everett Prince Bailey of Fannin County, GA and Polk County, Tenn. Groups of Sacred Harp musicians still meet and sing the old songs. Noted names among them are descendants of B. F. White and the Denson Brothers, Howard and Paine; families of McGraws, Kitchens, Cagles, Lovvorns, Parrises, Manns, Drakes and others, some in the fifth generation of those who contributed to the Sacred Harp back in 1844.

In Watson B. Dyer's Souther Family History, (1986), page 154, he printed in our great grandmother's handwriting (Nancy Collins Souther [1829-1888], wife of John Combs Hayes Souther [18271891]), a copy of a song they were learning at church. She had written the words April 13, 1868. I was thrilled to see the words of the song that had been "lined out" as my great grandmother wrote them. She wrote:

"Come all ye righteous here below,
O hal-le, hal-le-lu-jah.
Let nothing prove your overthrow,
O hal-le, hal-le-lu-jah.
But call on Me both day and night,
O hal-le, hal-le-lu-jah.
And I'll visit you with delight,
Sing glory, hal-le-lu-jah!"

She penned words to other stanzas as well. I looked in the reprint of White & King's Sacred Harp for the song my great grandmother wrote out to help her memorize the words. I found the tune, "The Good Old Way" (L.M.-long meter) with the refrain, but the words given for the stanzas in the song book were not a match for what my ancestor wrote. There were many versions of the stanzas, as various people were inspired to write verses to fit tunes. I felt a deep kinship with her. The words she wrote fitted a commonly used tune she sang as she worshiped in the little New Liberty Baptist Church in sight of her cabin. She had a desire to participate more readily in the services by knowing the words to a song they enjoyed singing there. She was the mother of ten children. Maybe she gathered them all around and they had a little Souther choir at home as she taught them the words to The Good Old Way tune.

c2006 by Ethelene Dyer Jones; published June 22, 2006 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

A tribute to Otis Cecil Dyer, Sr.

In the mists of grief as I remember one of my favorite cousins, I will recall that I heard of his death on October 31, 2005, Halloween. I will remember the circumstances of hearing the news.

My daughter and I had taken my husband, her father, the Rev. Grover D. Jones to Macon, Ga., for a 3:30 p.m. appointment with a dermatologist who specializes in MOHS surgery for skin cancer. The waiting room was full to overflowing because Dr. Kent was ill and his patients had been rescheduled to another doctor in the Dermatologic Diseases Group. My cell phone rang. When I answered, my sister Louise said, “Our Cousin Otis died a little while ago.”

We both knew he had been very sick and his death was expected. But Otis was only a month away from being a centenarian. He, his close family and cousins had hoped he would live to reach his 100th on December, 1, 2005. He died one month and one day shy of ten decades of a very good life. Somehow we though wise, good, gentlemanly Otis would be with us on and on with his sage but quiet advice, his encouragement, his genuine concern for people.

Otis Cecil Dyer was the first and only child born to Herschel Arthur Dyer (1880-1974) and his first wife, Sarah Rosetta Sullivan Dyer (1882-1920). Otis’s parents married January 5, 1904 and the next year, December 5, 1905, Otis came into their home. Early on, his parents told him of his ancestors who had been early settlers in the Choestoe Valley where the family lived. On his paternal Dyer side he went back to Elisha Jr. and Elizabeth Clark Dyer, James Marion and Eliza Louisa Ingram Dyer, and Bluford Elisha and Sarah Evaline Souther Dyer and on his paternal Souther side he descended from John and Mary “Polly” Combs Souther, John Combs Hayes and Nancy Collins Souther.

Otis’s father, Herschel, was a teacher, educated in county schools near his Choestoe home, and Young Harris College.

Otis’s mother, Sarah Rosetta, Sullivan, had descended from John and Elizabeth Hunter, builder of the Hunter-England old cabin. One of their sons, William, had married Margaret Elizabeth “Peggy” England and they were parents of Margaret Eliza Hunter (1852-1919) who married William L. Sullivan (1856-1897).

When Otis started to elementary school about age 5, he went to whichever school his father was teaching. Some of them were the Henson School (often known as the Wild Boar Institute), Old and New Liberty Schools, Track Rock School, and Choestoe School. When Otis was ready for high school, he attended the Blairsville Collegiate Institute and then Young Harris College. Later he would graduate from Piedmont College, Demorest, Ga., (BA.), the University of Georgia (MA). He did post-graduate work at the University of New York.

When Otis was 15, his mother died on February 27, 1920. She was buried at the Old Choestoe Cemetery near her parents. His father married, second, to Lillie Collins (1888-1975), a sister to his sister-in-law, Azie Collins Dyer, married to his brother Jewel Marion Dyer, and a sister to his brother-in-law, William Harve Collins, married to Herschel’s sister, Northa Maybell Dyer Collins. His stepmother was a loving mother to Otis and always treated him as she did her own children (and Otis’s half-siblings), Valera, India and H. A. Jr.

As a young man, Otis met his bride-to-be at the Blairsville Collegiate Institute. She was Margie Lee Cagle, daughter of Strawbridge and Edith Smith Cagle of Union County. Otis and Margie married November 5, 1927. With the Great Depression a near reality at the time of their marriage, they survived and built a strong home based on Christian principles and commitment.

Otis, the son of a teacher and seeing the example of a good teacher from his father, entered the teaching profession. At first he was a teacher in the Habersham County, Georgia School system and later a principal there.

In 1942, just as America was entering World War II, Otis became an employee of the Georgia Department of Education in the Division of Vocational Rehabilitation. He was a counselor and later supervisor of Training and Placement Services. Otis retired from his position with Vocational Rehabilitation in 1969. Otis and Margie lived in Atlanta. She preceded him in death and was interred in the West View Cemetery, Atlanta.

Otis Dyer and Margie Cagle Dyer had three children, Harry Vaughn, Sarah Edith and Cecil Otis Jr. Sarah and Otis Jr. were twins, but the little boy lived only about 11 months. Otis delighted in his grandchildren, Margie Rose Dyer and Sarah Estelle Adams. He lived to enjoy five great grandchildren.

As his first cousin more the age of his son and daughter than Otis himself, I appreciate the encouragement Otis gave me at tough times in my life. When my mother died, I was one year younger than he had been when his own mother died. He knew how to give love and empathy, because his experience had been similar to mine. When I was struggling to get a college education without much money to support me, Otis encouraged me to keep my goals and press forward. When I became Dyer-Souther Family Historian, he told me many stories of our common ancestry, helping me to see and appreciate what a rich legacy we shared. If I could summarize Otis’s almost 100 years of life, I would use the adjective STALWART. He was a Christian gentleman always, serving as a deacon and in many other capacities in the church. He was a teacher and counselor, a lover of family, and a friend whose loyalty did not waver. Chaucer wrote in his Canterbury Tales: “And gladly would he learn, and gladly teach.” And Henry Adams, American educator, wrote: “A teacher affects eternity; he can never tell where his influence stops.” These quotations characterize Otis Cecil Dyer Sr., stalwart to the end.

c2005 by Ethelene Dyer Jones; published Nov. 3, 2005 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

England siblings settled in Union

Jonathan (called “Athan”) England, Daniel England and Margaret Elizabeth (called “Peggy”) England were all children of William Richard England and Martha (called “Patsy”) Montgomery England. They married and settled near each other “over the mountain” from Helen on the former Cherokee land after it became Union County in 1832.

Taking these three children of Richard England (who died in 1835 and was buried in the England Cemetery at Helen, Ga.) in order, we will trace a bit of these siblings’ history.

Jonathan “Athan” England (9/26/1815-10/6/1893) was born in North Carolina, the first-born of Richard and Martha England. In Union County marriage records, Athan is listed as Arthur. He married Nancy Ingram (born 4/13/1823 in Hall County, Ga., died 6/24/1897) who was one of the ten children born to Little Ingram and his first wife, Mary “Polly” Cagle Ingram. Their neighbor and Nancy’s brother-in-law, married to Nancy’s older sister, Sarah Ingram, was Justice of the Peace Thompson Collins Jr. He performed the marriage ceremony for “Athan” and Nancy on April 15, 1860.

Athan England’s farm was in the Owltown District. A portion of that now owned by Georgia Mountain Experiment Station was once farmed along the Nottely River by Athan England. He and Nancy had five children: C. E. England (1861), Tom P. England (1862), Richard Little England (1863), William H. England (1865) and John E. England (1867). Notice that Athan’s children were born just prior to, during and just after the Civil War. This writer does not have a record of whether Athan served in the war. At any rate, the general upheaval and unrest during the period did not provide a good environment for rearing a family of five children. Many of their crops and goods would have been confiscated by roving bands set on stealing and marauding. Athan and Nancy England were buried in the Shady Grove Church Cemetery where readable tombstones mark their resting places.

Daniel England (b. 1818 in NC, d. 1897 in Union Co., Ga.) was the second child of Richard and Martha England. He left the Helen Valley and went across the mountain to Choestoe District prior to the Civil War. He married Harriet E. (Elizabeth?) Hunter (1821, NC ?) in Union County on December 29, 1842. She was a daughter of John and Elizabeth Hunter who had moved their family from Buncombe County, N.C., to the Choestoe District of Union County prior to or about the time the county was formed. In 1834, John Hunter began building the cabin that still stands (in very bad repair) just off Highway 129 South about eight miles from Blairsville. Family legend about the Hunter family is that some had to stand watch to fight off the Indians because the white men had moved onto their lands and were erecting permanent dwellings. Some believe that Daniel England built the cabin. He and his family did not build it, but lived in it. Overlooking the Nottley River and with good land to farm, John Hunter was set to be able to care for his family. After John Hunter’s death, evidently his son-in-law, Daniel England and his daughter, Harriet Hunter England, moved into the cabin to help look after Harriet’s mother, the widow Elizabeth Hunter. That is how the historical house got the name Hunter-England cabin. Daniel and Harriet England had ten children, the first four born in North Carolina and the last six born in Georgia: John Richard (1843), Martha (1845), Mary Amanda (1847), Harriet (1849); William Andrew (1852), Thomas Noah (1855), Exton Virgil (1856, called “Eck”), Margaret (1859), James A. Polk (1862), and Emma Jane (1866).

Athan and Daniel England’s sister, Margaret Elizabeth (called “Peggy,” born in North Carolina in 1819, died Union County, 1894), married in 1839 to William Jonathan Hunter (1813-1893), son of John and Elizabeth Hunter. He was a brother to Daniel’s wife, Harriet. In 1840, William Jonathan Hunter began building a frame house near Town Creek not far from where it emptied into the Nottley River. That house, where several generations of Hunters have lived since William Jonathan’s time, is still standing just off Liberty Church Road, Choestoe. To William and Peggy England Hunter were born ten known children: Martha J. (1840), Mary E. (1842), John A. (1844), James A. (1847), Amanda Rebecca (1849), Margaret Eliza (1852), Willliam J. (1854), Georgianne (1855), Josephine (1858), Jerome (1861) and Jasper Francis “Todd” (1863).

These three England siblings were progenitors of Union County citizens almost too numerous to number. Through the years since the 1800s when the above-listed families first came to claim lands along the Nottely River, descendants of Englands, Ingrams and Hunters have proliferated and led out in many professions.

c2008 by Ethelene Dyer Jones; published Oct. 27, 2005 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Tracing more Townsend ties

With the disaster of Katrina and that hurricane’s aftermath, the thousands dislodged from their homes, the hundreds injured and killed, and with statistics and losses still rising, it is difficult to pull away from reports of the present catastrophe long enough to return to a quieter time and trace connections through the mists of time.

The ties to Eli Townsend and Sarah Elizabeth (Sally) Dyer Townsend’s descendants are so numerous that to trace them all would take a long book. For the benefit of this short column, I will focus today on a child of Eli and Sally’s first child, Andrew (Andrew Crockett Townsend, Sr.) and trace connections through Andrew’s sixth child, Elizabeth, who married William Jackson Shuler.

Elizabeth Townsend Shuler (Feb. 1, 1861-June 9, 1947) grew up in a household of seven children. They were the children of Andrew Townsend (1826-?) and Malinda Ingram Townsend (1829-1903). Malinda’s parents were John Little Ingram and Mary “Polly” Cagle Ingram. The marriage of Andrew and Malinda brought together two early-settler families of Union County.

Elizabeth’s siblings were Thompson L. (known as “Bud”) Townsend; Thomas Simpson (known as “Simp”) Townsend who married Ruthie West and Wilda Hood; Nancy J. Townsend (who married Thomas N. England); Amanda Jane (who married Enoch Chapman Hood).; Andrew Crockett Jr. (who married Myra Anne Duckworth, Mary Duckworth, and Mary Hunter); and Clarasie Townsend (who married Joshua Columbus Fortenberry).

The story of Elizabeth Townsend Shuler and William Jackson Shuler is told in the book by their third child, the Rev. Edward Leander Shuler, entitled Blood Mountain: An Historical Story about Choestoe and Choestoeans. To the union of Elizabeth and Jack Shuler were born 14 children, all but two of whom grew to adulthood and married. Two sets of twin girls were among the 14 children. The children grew into productive citizens, two becoming ministers, five choosing to be teachers and the others following other vocations.

In order of birth the 14 children were: Allen Candler Shuler (April 19, 1883-Sept. 1, 1967) married Lillian Lipscomb and Louise Rogers. William T. (Sept 8, 1884-April 16, 1901) died at age 16; Edward Leander (March 15, 1886-?) married Laura Collins (sister to Dr. M.D. Collins, Georgia’s long-time State Superintendent of Schools); Benjamin Franklin (Feb. 14, 1888-March 7, 1978) married Gertrude Wilson (March 27,1892-March 6, 1980). They were educators, she teaching mainly at Union County High School and Frank serving for 20 years as Superintendent of Union County Schools. He was a founding director of the Union County Bank. Andrew Harve (1889-?) married Ophelia Maddox. Della (1891 ?) married J. M. Chastain. Lydia Jane (1893-1967) married Lester Stovall. Ruth (1894-1948) married Epp L. Russell. Ada and Ida, twins, (born April 21, 1897, death dates unknown); Ada married Ralph Cavender and Ida married Herbert Jones. Alice (March 27, 1899-March 21, 1989) married James I. Wilson, a brother to her sister-in-law, Gertrude Wilson Shuler. Henry Grady (Dec. 31, 1900 ? June 16, 1901) was buried at Union Baptist Church Cemetery. Twins Myrtle and Bert, known as Mert and Bert, were born February 10, 1904. Mert married Watson Collins. She was a teacher. She died January 29, 1988. Bert married Joseph Warnie Dyer. She died May 31, 1987. The twins Mert and Bert and their spouses were interred at the Choestoe Baptist Church Cemetery.

In his book recounting life at the Jack Shuler farm along the Logan Turpike, Edward Shuler tells about the Ponder Post Office being in a portion of their house and of travelers stopping by to spend the night and take the supper meal and breakfast with the Shulers and rest their mules or horses before going on to Blairsville or to Cleveland, depending on whether they were traveling north or south. The Shuler boys helped their father keep the Logan Turnpike, the major trade route in those days, in repair by removing brush, filling in potholes, and shoring up the roadbed. Never knowing when guests might arrive unannounced, Elizabeth Townsend Shuler always seemed ready to give them a good mountain meal of cured meat, vegetables, cornbread and biscuits, and fruit cobbler or apple stack cake for dessert. Jack Shuler also had a country store. He and his wife were founding members of the Union Baptist Church.

Even though their formal education was only in the oneteacher schools of the communities where they grew up, they were ambitious for their children to get an education. The girls went to the Blairsville Collegiate Institute. The boys attended Hiawassee Academy. Beyond these institutions, the children on their own pursued further college education. Two sons, Allen Candler and Benjamin Franklin served in World War I and were deployed to France.

When surveying was in progress for the right-of-way for Highway 129, Jack Shuler “walked many miles with the surveyors over the hollows and around the cliffs out in the Blue Ridge…on Oak Mountain …above Harkins old fields over in White County…at Tesnatee Gap…by Cow Rock and Camp Branch to Frogtown Gap…northward along Wolf Creek and down under Blood Mountain.” (Shuler, “Blood Mountain,” p. 142) The road was finished and opened in 1925. It took the place of the old Logan Turnpike, and the laborious work Mr. Shuler and his boys had done to keep the old road open was no longer necessary. Jack Shuler built his third house in “Lower Choestoe” close to the new highway, but he always longed to return to the Hood Chapel and Union Church Community where he and Elizabeth Townsend Shuler had reared their large family. They were interred in the cemetery at Union Church. Their tombstones read: Elizabeth Townsend Shuler (Feb. 1, 1861Jun. 9, 1947); William Jackson Shuler (June 14, 1860-July 4, 1936).

c2005 by Ethelene Dyer Jones; published September 8, 2005 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

John Little Ingram, Father of a Large Family

John Little Ingram (1788-1866), the father of twenty-two children, twenty-one of whom lived to be adults, was the ancestor of many with Union County, Georgia connections.

John Little Ingram was married three times and had children by each wife. First he married Mary “Polly” Cagle (1793-1829). Their ten children included one child that died as an infant and nine more, seven daughters and two sons: Rebecca, Isaac, Elizabeth, Sarah, Tillman, Nancy, Mary Jane, Louisa and Malinda.

After his wife Mary “Polly” died, John Little Ingram married Cynthia Kittle in 1830. To them were born ten children, five sons and five daughters: Lucretia, Little, Jr., Ginsey, Allen, Clary, Cynthia, Jeremiah, Benjamin, Ruth and Martin.

After his second wife’s death, John Little Ingram married, third, Catherine Cameron in Franklin County, Georgia on February 22, 1845. He and Catherine had two sons, Joseph (1846) and William (1847). His third wife died before 1860. By then, several of the twenty-one children of John Little Ingram had already married and established homes of their own, with the first of his and Mary Cagle Ingram’s children, Rebecca, herself marrying a Cagle—Joseph Roland---in 1834.

At the age of 78, John Little Ingram died at the home of his daughter, Lucretia Ingram Rhodes in the Ivy Log District of Union County. She was the first child of Little’s second wife, Cynthia Kittle Ingram. Lucretia had married George Rhodes, a widower with two small sons, Grant and Wiley Rhodes. Even though John Little Ingram had been an early member of Choestoe Baptist Church (listed in the 1836 membership rolls), he was buried at the Ivy Log Baptist Church Cemetery, because transporting the body to Choestoe in 1866 would have been a long journey by wagon. His first wife Mary had been buried in Hall County. His second wife Cynthia may have been buried in the Gaddistown District of Union County where the family lived at the time of her death. The place of interment of his third wife, Catherine, is unknown.

There is no stone marking the grave of War of 1812 patriot John Little Ingram. I wish we knew the exact location so we could erect a monument to his memory.

My interest in the Ingram family stems from my great grandmother, Louisa Eliza Ingram (1827-1907) who married James Marion Dyer (1822-1904) on June 18, 1846. Louisa was the eighth child of John Little Ingram and Mary “Polly” Cagle Ingram. The sixth of the twelve children born to Louisa and James Marion Dyer was Bluford Elisha Dyer (1855-1926), my grandfather, who married Sarah Evaline Souther (1857-1959). The tenth of the fifteen children of Bluford and Sarah was my father, Jewel Marion Dyer (1890-1974) who married Azie Collins (1895-1945).

The Ingrams in America were patriotic. John Little Ingram, my great, great grandfather, was a soldier in the War of 1812. His first service was near Nashville, Tennessee for six months. He enlisted again from Franklin County, Georgia and fought at the Battle of Horseshoe Bend in Alabama with General Andrew Jackson in 1814. It was there that the Creek Indians known as “The Red Sticks” rose up against white settlers. General Jackson and his soldiers were dispatched to put an end to the Indian uprising at Horseshoe Bend.

We can only imagine the stories John Little Ingram told his many children of his experiences as a soldier in the War of 1812 and his service in the Indian uprisings. Little Ingram was discharged at Augusta, Georgia in 1814. He brought home with him a small hymn book that became a family treasure. It was passed on through his youngest son, William P. Ingram (son of Little and Catherine Cameron) who lived in Culberson, NC. As late as 1935, George Ingram, son of William P., still had the old hymnbook in his possession.

Five of John Little Ingram’s sons served in the Civil War and three of them lost their lives in that conflict. Tillman Ingram (1822-1863) was the fifth child of Little and Mary “Polly” Cagle Ingram. His first enlistment ended in discharge with the notation that he was “too old for service.” However, Tillman, wishing to “defend against the enemy,” reenlisted, giving his age as younger than his actual years. He died of a raging fever in Trinity, Texas during the war. Four of Tillman’s sons, John Robert, Thomas B., John C. and Edmond Dale, fought in the Texas War for Independence against Mexico.

Little Ingram, Jr. (1832-1863), son of Little’s second wife, Cynthia Kittle, died at the Battle of Vicksburg, Mississippi and was buried there. He had married Mary King on March 8, 1855. She was left a widow with little children, but information about their family has not yet been gathered by this researcher.

Jeremiah Ingram (1838-?) was a brother to Little, Jr. and the seventh child of John Little and Cynthia Kittle Ingram. He enlisted in the Confederate Army and fought at the Battle of Chancelorsville, Virginia where he was captured May 3, 1863. He was paroled from Fort Delaware (probably in a prisoner-of-war exchange) that same month. His record showed that he deserted the Confederate Army September 21, 1863. He married Elizabeth Henson on December 3, 1857. Further information about their family is unknown to this writer.

Benjamin Ingram (1840-?) married Charity Gilbert on July 15, 1856. He enlisted in Company B of the Georgia 23rd Regiment at Camp McDonald on August 31, 1861. He was at the Battle of Charlottesville, Virginia. He was hospitalized with consumption in December, 1862. He was captured at the Battle of Fredericksburg in June, 1863. He was paroled and rejoined his company. On July 21, 1864 he was captured at Winchester, Virginia and sent to military prison in Wheeling and from there transferred to a prison at Camp Chase, Ohio September 16, 1864 where he remained a prisoner-of-war until the surrender of Lee at Appomattox Court House on April 9, 1865. He returned to Georgia but further information on his family has not been researched by this writer.

Martin Ingram (1844-1863) married Rebecca Bozeman prior to enlisting in the Confederate Army. He was a casualty of the war, dying at Jackson, Mississippi in 1863.

John Little Ingram learned the importance of patriotism from his father, Pvt. John Little Ingram of South Carolina who was a patriot in the American Revolution. Next week’s column will go further backward in time to trace the service of this soldier.

c2005 by Ethelene Dyer Jones; published June 2, 2005 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

A Look at Thompson Collins, Jr.

The two previous articles have traced early settler Thompson Collins, Sr. (ca 1785- ca 1858) and his wife, Celia Self Collins (ca 1787- Sept. 3, 1880). This article will take a look at the fifth of their ten children, Thompson Collins, Jr., known as Thompie.

Characteristics common to the early settlers of Union County were a spirit of independence, unprecedented loyalty, common decency and hard work. These traits were passed to subsequent generations and taught by precept and example. To survive in the land they were carving from the wilderness required exercise of these traits and more. We see them in the life and times of Thompson Collins, Jr.

Thompson, Jr. was born in Buncombe County, NC in November, 1818. He was seven when his parents migrated to Habersham County, Georgia about 1825 and was a young teenager when they settled in the Choestoe Valley of Union County in the 1830’s.

He married Sarah (known as Sallie) Ingram in 1839. She was a daughter of Little and Mary “Polly” Cagle Ingram who migrated from the Pendleton District of South Carolina to the area around Lula, Georgia, Hall County. Later, after Mary’s death, Little Ingram moved to Union County. (The story of this family and their place in Union history will come in subsequent articles.) Thompson and Sarah’s marriage joined two noted early settler families.

Thompson and Sarah Ingram Collins had no children. If they did, they died in infancy. There is no census record of children born to them. We do not know the death dates of this couple, as they were interred at the Old Choestoe Cemetery with field stone grave markers. Birth and death dates have long been obliterated if, indeed, they were ever on the stones.

Thompson Collins, Jr. served for several years as a Justice of the Peace for the Choestoe District. This local magistrate in the nineteenth century had the legal authority to perform marriages, to administer oaths, to hear and settle minor cases of infractions of the law, and to refer more serious cases for trial in a larger court.

A perusal of a very valuable historical resource, “Union County Marriage Records, 1833 -1897” compiled from original court house records by Viola Holden Jones, gives valuable insights into this “marrying” justice of the peace, Thompson Collins, Jr. (although Jr. was not attached to his name then).

The first marriage on record performed by Justice of the Peace Thompson Collins was on November 2, 1854 when he joined Harriet Cannon and Francis M. Tanner. Tanner was a son of Revolutionary War soldier Michael Tanner whose grave is in the Old Choestoe Cemetery.

On February 28, 1875, Thompson Collins officiated at the marriage ceremony of my grandparents, Bluford Elisha Dyer (1855-1926) to Sarah Evaline Souther (1857-1959). In reading the marriage records, it is interesting to note how many of the second and third generation Union citizens were joined in marriage by Thompson Collins. In the record, running concurrently with entries with Thompson Collins spelled out, were marriages performed by T. Collins. It is now a matter of speculation as to whether these designations were for the same person.

Thompson, Jr. and Sarah Ingram Collins settled on some of the acreage owned first by his father, Thompson Collins, Sr. whose domain stretched over 22,000 acres. The bottom land along the Notla River in Choestoe District was prime farming land on which Thompson, Jr. grew abundant crops of corn and sorghum cane. On the hillsides he planted apple trees that grew into a very productive orchard. Neighbors and kin were invited to partake of the orchard’s bounty and gather apples for drying on scaffolds in the sun for winter’s use. Also to preserve the apples to have fresh for Christmas, the best and tastiest from the crop were wrapped in paper and stored in barrels. These provided fresh fruit treats in the dead of winter. Thompson also gathered loads of apples to haul by mule and wagon to Gainesville over the Logan Turnpike through Tesnatee Gap. These apples were bartered for supplies not grown on the Collins farm.

Thompson and Sarah built their house on a hillside overlooking the Notla River. The location was on present-day Collins Road. Going north from the former Marion Dyer residence, it was on the right on the hill about half way between the Dyer house and the present house owned by Wilonell Collins Dyer. We can imagine that Sarah Collins fastidiously kept the house with pride, as many people made their way to the Collins home to be married or to have the justice of the peace hear grievances.

About 1920, my father, Jewel Marion Dyer (1890-1974) purchased land from his brother, Albert Dyer (1877-1962) who moved to White and then to Habersham County.
This was the land owned formerly by Thompson Collins, Jr. It is interesting to see the double relationship here to my parents, Jewel Marion Dyer and Azie Collins Dyer.
Sarah “Sally” Ingram Collins was my father’s great aunt, a sister to his grandmother, Louisa Ingram Dyer who married James Marion Dyer, parents of Bluford Elisha Dyer.
Thompson Collins, Jr. was my mother’s great uncle, brother to her grandfather, Francis (known as Frank) Collins, who was, in turn, a son of the first Thompson Collins and Celia Self Collins. These relationships show how closely interrelated were the people of Choestoe District, Union County, Georgia.

When I was growing up on the old Thompson Collins, Jr. farm, then owned by my father, we still enjoyed a fall harvest of apples from the trees planted by Thompson Collins, Jr. As did the couple who started the orchard, we, too, dried the apples for winter use and packed the best in barrels for Christmas treats. I was fortunate to own a little over six acres of the old Thompson Collins estate. Recently, I passed the land on to my own children. They know the history of the land, and how generations have viewed it as the land of promise, as sacred to generations as the biblical land “flowing with milk and honey.” Thompson Collins and his son, Thompson, Jr. helped to make it so—long ago.

c2004 by Ethelene Dyer Jones; published December 2, 2004 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.