Singing in the Cotton Mills or Mountain Music from the Sweat Factories

In these parts, Union, Towns, Fannin and surrounding counties in North Georgia and also in nearby Tennessee and North Carolina, we like what we call “country music.” During the Great Depression era and even prior to that economic downfall in America, many people had to leave their farms and seek employment elsewhere. Many went to towns where cotton mills operated, offering jobs for men, women and children at very low wages. The employment provided enough to keep food on the table, if they could find food to buy, a shelter of sorts over their heads, and clothing on their backs. Out of this sad time came much “country music,” for those with the abilities to play guitar, banjo, fiddle, “French” harp and autoharp and sing their plaintive, sad folk songs brought about what has been called “Singing in the Cotton Mills.”

Recently I came across and read a delightful book about how our mountain folk music was preserved by those with a will to be happy despite circumstances. Patrick Huber has written/compiled a book chronicling the history of country music. It tells of those who got their start as music artisans as they worked in cotton mills of the Piedmont South. The title is Linthead Stomp: The Creation of Country Music in the South.

Huber devotes a chapter to Fiddlin’ John Carson (1868-1949) who, some biographers say, was born in Fannin County, Georgia. Carson described himself on one of his Okeh recordings in 1929: “I’m the best fiddler that ever jerked the hairs of a horse’s tail across the belly of a cat.”

Life was not easy for cotton mill workers in the era covered by the “Linthead Stomp” book, 1923-1942. Many left farms that had been their way of life for a long time and sought work in the cotton mills. Many with musical inclinations took with them their ability to play the fiddle, a guitar or a banjo, and their plaintive voices that sang the ballad-type songs they had heard all their lives.

Others, with a talent for writing rhyme, composed new ballads about the life they had left for hard work in the cotton mills. In John Carson’s case, he wrote a song about a newsworthy event, the murder of a young girl in Atlanta in April, 1913.

John Carson wrote “Little Mary Phagan” about the murder trial of Mary Phagan, a thirteen-year old pencil factory worker who was murdered and her body buried in the basement of the factory. Leo Frank, manager and part-owner of the factory, was accused of the murder and a notorious trial ensued. While he was in prison serving a life sentence, a group calling themselves “Knights of Mary Phagan” stole Frank out of prison and hanged him.

Fiddlin’ John Carson wrote his song about Mary Phagan in 1915 and sang it from the steps of the Georgia State Capitol to a crowd gathered to hear. In 1925, his daughter, Rosa Lee Carson, who was his guitar player and did duets with her father, sang the Phagan song and it was recorded. Those interested may access U-Tube clips of many of the John Carson songs as well as this ballad sung by his daughter.

John Carson and a fellow musician, Ed Kincaid, another Fannin County native, who was a member of Carson’s Virginia Reelers Band, often did concerts together. Both appeared at the annual Georgia “Old Time Fiddler’s Convention” at which entrants were judged for their playing ability. In 1913, John Carson entered the competition for the first time and was named to fourth place that year. However, with more practice and much determination, Fiddlin’ John Carson was named first place winner seven times from the years 1914-1922. Both Carson and Kincaid worked at the Fulton Bag and Cotton Mills in Atlanta. Their work at the mills and association through their music and recordings gave them the distinction of being included in the Huber compilation, Linthead Stomp.

For the country music lover, especially of the more vintage (old-fashioned) type, Huber has included valuable information in appendices in his book. Appendix A is a directory of southern textile workers who made hillbilly recordings between 1923-1942. And Appendix B lists the discography of recordings of these artists during the same time period.

Many of the old records have been re-recorded and are now available on disk. Johnny Carter of Rome, Georgia, who has Union County roots (his grandfather was Frank Dyer of Choestoe, who was a noted “shaped note” music teacher of the twentieth century, and inducted a few years ago into the Union County Gospel Music Hall of Fame) has the National Recording Studio in Rome. We commend Johnny Carter for this mission. You can read about him and his recording studio by going online to National Recording Corporation (NaReCo). He is not included in Linthead Stomp because he is after that era; but he is saving some of the recordings of the era Huber writes about.

In looking through Huber’s appendix on recording artists, not only did I read about John Carson and his daughter, Rosa Lee, nicknamed “Moonshine Kate,” and Ed Kincaid, all of whom were partners in recording on the Okeh records, with Carson’s first being made in 1923, but I also found the listing of Hazel Cole who was born in Fannin County. She left Fannin County to go to Rome, Georgia to work in a textile mill there. She met her future husband at the mill, Henry W. Grady Cole from LaFayette, Georgia. Since both liked to sing and play, they formed the “Grady and Hazel Cole Duo.” During 1939 and 1940, Hazel and Grady recorded twelve sides on RCA and Victor recording labels. Huber gives a total of twenty-five natives of areas of North Georgia who contributed significantly to this particular era of country music. I don’t know if any he lists were from Union County, as he did not know or did not give their birth counties, except for a few of them. Noted in his listings are three with the last name of Chumbler who have North Georgia ties: George Elmo (1907-1956), Irene (1913-?) and William Archer (1902-1937) who often recorded as the Chumbler Family and also with “Jim King and His Brown Mules” as well as with “Hoke Rice and His Southern String Band.”

With the Great Depression and its financial woes, a very real challenge to cotton mill workers (as well as almost everyone) during a major portion of the period covered by Huber’s history of country music in Linthead Stomp, there’s a heartening note to think that they might have been singing in the cotton mills as they operated the looms or made garments and worked hard to make their production quotas. The tone of much of the music they produced matched the depressed times, sad and plaintive, longing for better times, and remembering why they had to leave their farm homes in the first place.

Carson’s “The Little Old Log Cabin inthe Lane” touched on that very nostalgic theme. But then, on their time off, the fiddlers could play at barn dances and community gatherings, providing music for weekend parties and get-togethers where they might share food they’d bring for the best meal their means could provide. They sang their blues away by singing sad songs and dancing. They were grateful for work, whatever it was, and singing in the cotton mills was better far than crying, even though their songs were often melancholy. Their music and their expressed pathos make up part of the fabric of America and the hard times they lived through.

c2012 by Ethelene Dyer Jones. Published February 16, 2012 online by permission of the author at GaGenWebProject. All rights reserved.

Mulkey Gap: A Memorial to early settler William R. Mulkey

Place names sometimes derive from the look of the place, like Blue Ridges for our beloved mountain area. Or a legend exists about a place, like Blood Mountain, where it is held that in battles between the Cherokee and Creek Indians centuries ago the streams flowed blood-red because of so much bloodshed. Or places retain the names given by Indians, like my beloved community, Choestoe, “The place where rabbits dance.” Arkaquah and Walasiyi and even Nottley River are Indian derivative names. A plethora of owl calls were heard in the vicinity, and the name Owltown resulted.

Then there are places named for people, early settlers to an area that bear the name of prominent families that owned acreage and made their homes in the vicinity. These are numerous: Youngstown, Cooper’s Creek, Gaddistown, Helton Creek, Woody Gap, Mulkey Gap, to name a few.

I began thinking about Mulkey Gap, Mulkey Gap Road, and Mulkey Creek, and did a little digging to find the first Mulkey settlers who came to Union County. I found these place names to be a tribute to the William R. Mulkey family who in the 1834 census was the family here by that name. His household consisted of one male and two females in that first enumeration. By 1840, only the William Mulkey family (whose middle name, I found, was Ritch) was listed. By then he and his wife had four children I was disappointed that I could find not a single Mulkey family in the 1850 census. Since that census was the first to list names of spouse and children, I did not have a name for his wife. The non-listing in 1850 could have been for two reasons. First, the Mulkey residence could have been completely overlooked by the census taker and thus no 1850 listing was made. Or the family could have moved from the vicinity by then. A bit more probing was needed, so I proceeded to pursue several resources available to seek out why a mountain gap, a road, and a creek would have been named for a family that might have moved out of the area by 1850.

What I found was that many of the descendants of William Ritch Mulkey, who was born March 30, 1807 in Franklin County, Georgia, and his first wife, Anna Prater Mulkey, born in Georgia April 10, 1809 did remain in Georgia until after Anna’s death which occurred January 1, 1854. William and Anna married October 14, 1831 and had a large family of sixteen children. Her parents were John Prater and Susannah Rice Prater (1777-1845). His parents were Isaac Mulkey (b. March 4, 1777) and Mary Elizabeth Taylor Mulkey (b. April 10, 1776). Mulkey is an Irish (character) name derived from O’Maolcatha, meaning “stubborn,” or “like a bull.” Its spelling is sometimes Malcahy and Mulky, or, as we know it, Mulkey. William Ritch and Anna Prater Mulkey migrated from Franklin County to Habersham, and then to the area that became Union in 1832.

The list of their sixteen children was found in a family Bible, and recorded from that to ancestry.com Mulkey family listings. The Bible was in the possession of a grandson, John Preston Mulkey, a son of William’s son John Posey Mulkey. Dates had not been given for the earlier children’s births. Here are William Ritch and Anna Prater Mulkey’s sixteen children, not necessarily in order of birth:

(1) A daughter Mulkey (Could this child whose name was not listed be the Morgan T. Mulkey who married George Lewis in Union County on December 6, 1857, and whose ceremony was performed by the Rev. Elisha Hedden, noted preacher of that time?)
(2) Isaac Van Buren Mulkey
(3) William Lafayette Mulkey
(4) Rebecca Catherine Mulkey
(5) Sarah Caroline Mulkey
(6) Irwin P. Mulkey
(7) Martha May Mulkey, b. May 29, 1833, married A. Burton Cook on April 12, 1854, with the Rev. Alfred Corn, noted minister of the mountains at the time, officiating.
(8) Mary Ann Mulkey, b. September 24, 1834
(9) John Posey Mulkey, b. March 4, 1836, married Nancy C. Lewis on August 26, 1858, with the Rev. David Meadows officiating.
(10) Leander Hansel Mulkey, b. July 3, 1839, was a private in Company B, 23rd Regiment, Georgia Volunteer Infantry, enlisted August 31, 1861, Confederate Army; discharged in Yorktown, VA due to deafness.
(11) Jacob Belgalee Mulkey, b. 1841
(12) Vetland Elizabeth Mulkey, b. July 26, 1844, d. April 8, 1919, married Pinkney Marion Bell (1845-Oct. 10, 1928) in Cherokee County, NC in 1845, son of David and Alzira Williams Bell. Pinkney worked at the copper mines in Isabella, Polk County, Tennessee and died in Polk County October 10, 1928.
(13) Susan Mulkey, b. January 1, 1846, married William H. Jory (b. 1855 in England). He worked at the copper mines in Polk County, Tennessee.
(14) David Franklin Mulkey, b. 1847.
(15) Caleb Caradine Mulkey, b. June 27, 1848, married Martha Sims on July 22, 1866 in Cherokee County, NC. They moved to Colorado and then on to Mehoma, Marion County, Oregon.
(16) Infant Daughter Mulkey, died January 14, 1854. This was Anna’s last-born child. Could it be that the baby was born January 1, 1854 and Anna died in childbirth, with the baby living only fourteen days? This seems possible.

In other information gleaned about William Ritch Mulkey, we learn that he was a farmer and a Baptist preacher. William and Anna Mulkey were listed as members of Choestoe Baptist Church where he was elected church clerk on September 12, 1835. As a minister of the gospel, William R. Mulkey was present at the organizational meeting of Pleasant Grove Baptist Church established May 25, 1844 as an arm of Choestoe Baptist Church.

Mulkey family members were buried at the Harkins Cemetery in Coopers Creek District, several in unmarked graves and with three Mulkey stones marked. These are of Audrey P., 1910-1964, Ella Jane, ? – 1944, and Frank W., 1912-1987. Records show that Mulkey children attended the Corinth School in Coopers Creek District.

William Ritch Mulkey married, second, to Lucy Clements in Union County on October 15, 1854 with Rev. J. W. Thurman performing their ceremony. She was born September 28, 1825. Her husband was sixteen years her senior. Genealogy records state that William and Lucy had eight children. Only seven are listed. The other, counted, may have been her daughter Lucy brought to live in the household when she and William married. Her name was Martha Clements. Since names of only seven were found for Lucy and William, I will list her daughter as number one—her child brought to the marriage:

(1) Martha Clements, b. July 25, 1845, d. August 4, 1918, married E. W. Shelton of Fannin County, Georgia. Known children of William and Lucy:
(2) Hannah Jane Mulkey (b. about 1855)
(3) George Washington Mulkey (b. about 1856)
(4) Louisa Burnette Mulkey, b. November 22, 1857
(5) Zelpha Adaline Mulkey, b. September 11, 1859
(6) Lucy Adelaide Mulkey, b. September 20, 1863.
(7) Margaret J. Mulkey, b. August 10, 1865, Cherokee Co. NC
(8) Joseph A. Mulkey, b. July 13, 1867, Cherokee Co., NC

William Ritch Mulkey and his wife Lucy migrated to Denver, Colorado, probably because some of his older children went west. William died in Denver, Colorado on November 24, 1886. He was buried in the historic Riverside Cemetery in Denver where even today his marked grave can be found in Lot 113, block 21. After William’s death, his widow Lucy returned to Georgia and lived with her daughter, Martha Clements Shelton in Fannin County where Lucy died December 21, 1914. She was interred in the Shelton Family Cemetery in that county.

The next time you traverse Mulkey Gap Road, cross Mulkey Gap or see the clear waters of Mulkey Creek, think of William Ritch Mulkey, his first wife Anna and his second wife Lucy and the large family of 23 children William reared. These places were named in their honor.

c 2010 by Ethelene Dyer Jones; published Sept. 2, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

A Correction, A Thanksgiving Wish, and Another Brown Family

First, a correction from last week’s column. Thanks to Wanda Brown Gibson of Blairsville who knows much more about the many Brown family lines in Union and Towns Counties than I could ever hope to uncover, I have this glaring error to correct from last week’s column (November 19), last paragraph.

I wrote that Smith and Mary Brown’s eighth child, Henry Franklin Brown, became a Baptist minister. Actually, this Henry Brown, son of Smith and Mary, became a deacon at New Liberty Baptist Church—not a minister. The Rev. Henry Brown was a descendent of Ezekiel Brown through Walter Brown. Ezekiel Brown had large holdings along the Hiawassee River in Towns County and before the Emancipation Proclamation, owned a number of slaves. This line of Browns made bricks from clay and Ezekiel Brown built an imposing brick house for his family. Rev. Henry Jud Brown was born February 28, 1880 and died March 20, 1968 at age 88. At age 21, he was the first pastor of West Union Baptist Church in Towns County when it was organized in 1901. Other known pastorates were Mt. Pisgah in North Carolina, and in Georgia Old Brasstown, Old Union, Liberty, Zebulon, Harmony Grove, Ebenezer, Antioch, Blairsville and Choestoe. I’m sorry for any confusion my error caused researchers.

Now for a Thanksgiving wish. Our American holiday which we call Thanksgiving dates back to November 21, 1621 when the Pilgrims of Plymouth Colony and their neighbors, the Wampanoag Indians with Chief Massasoit as their leader, gathered for a feast of Thanksgiving. The Mayflower Compact governed the Plymouth Colony in those early years. The friendly Indians lent help to the brave band of Pilgrims as they planted their first crops and survived the rigors of their first year in a strange land.

The stories of how they built their government, settled into village life, and made friends with the Indians has inspired generations since 1620. As we gather with families on this Thanksgiving, may we consider the principles upon which America was founded. The Pilgrims made a solemn covenant to treat one another with brotherly love, to seek to supply one another’s needs, to live together in peace and harmony, to share each other’s joys and sorrows, and to work for the greater good of their community. My wish for you is a solemn and grateful Thanksgiving and a return to principles that served our forebears well in the early years of this nation.

Today’s focus on another Brown family will be that of Martha Clementine Brown (05/02/1861-09/05/1933), the eleventh child of twelve born to Harmon and Sarah Brown. On February 12, 1878, Martha Clementine, called “Tina” and John Padgett Souther (09/12/1858 -3/04/1959) spoke their wedding vows. Tina’s husband was the fifth child of ten born to his parents, John Combs Hayes Souther (10/22/1827-01/04/1891) and Nancy Collins Souther (02/13/1829-07/22/1888). Recall, please, from last week’s article that Mary Elizabeth Souther (04/07/1853-01/11/1929), John Padgett’s Souther’s oldest sister, married the Rev. Smith Loransey Brown (01/20;1850-05/16/1932), the sixth child of Harmon and Sarah Brown. The children of these couples, being double-first cousins, would have much in common, living rather close together on farms in the Choestoe District. Rev. Smith Brown and Mary Elizabeth Brown had nine children (see last week’s article for that list). John Padgett Souther and Martha Clementine “Tina” Brown Souther had sixteen children:

1. Jasper Gilliam Souther (11/29/1878-07/24/1943) married first, Nancy Collins (1876-1907) and second, Estella Mae Cole (1888-1978). Gilliam was an ordained Baptist minister. He died in the pulpit while conducting revival meeting at New Liberty Baptist Church. He had expressed a desire to die while preaching, and his wish was fulfilled. He was buried in Clermont, Georgia.

2. Sarah J. Souther (10/18/1880-02/15/1881)
3. Homer H. Souther (12/24/1881-1946) married Lizzie Plott.
4. Oria C. Souther (12/23/1883-12/29/1965) married Edward Collins.
5. Infant (b/d 03/14/1884).
6. Nora E. Souther (10/12/1887-10/17/1919) married LaFayette Jackson.
7. Maria Souther (08/02/1886-05/30/1950).
8. William H. Souther (07/17/1889-?), married twice; spouses’ names unknown.
9. Joseph Thompson Souther (02/22/1893-05/14/1983) married Bertha Pruitt.
10. Martha D. Souther (02/11/1891-07/03/1893)
11. Grady G. Souther (01/05/1895-09/25/1970) married Mary Johnson
12. Mary Souther (08/02/1897-05/30/1950).
13. Lydia Souther (09/22/1899 - ?).
14. Emily Rose Souther (10/26/1901 - ?) married John Rice.
15. Johnnie P. Souther (01/15/1905-01/06/1929).
16. Cora Souther (07/27/1903-11/09/1903).

We can imagine the heartache Martha Clementine “Tina” Brown Souther endured with four of her sixteen children dying as infants and one young son, Johnnie, at age 24. Tina died ten years before her preacher son, Jasper Gilliam, died at New Liberty Church in 1943, but his father, John Padgett Souther, who lived to be 99, was still living when his son, Rev. Gilliam Souther, died at age sixty-seven.

c2009 by Ethelene Dyer Jones; published Nov. 26, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Nix connections, Part 6- John Washington Nix

My last column on Nix connections was in the August 23, 2007 "Sentinel." In that article, we saw that six sons of James "Jimmy" Nix and Elizabeth "Betsy" Collins Nix served in the Civil War (Thompson Nix, John Nix, James Bly Nix, Jeffrie Nix, Jasper "Grancer" Nix, and Newton Nix).

Of these six, Thompson, John and Newton died in the War, and possibly Jeffrie, as well, for no further trace of him is found in census records. The father, James Nix, also enlisted and served in the Georgia Militia.

Near the end of the war, Jasper "Grancer" Nix married first to Harriet Carolina "Tina" Duckworth, on April 2, 1865. "Aunt Tina" was a well-known midwife in the mountain area of Choestoe, traveling on horseback in all kinds of weather to assist in birthing and to attend the sick. She often brought very sick or premature babies to her house to tend them. She made them a bed before the fireplace in rocking chairs made by Jasper, and carefully nursed them until they were able to go back to their own mother.

Grancer and "Tina" Nix had twelve children whose names were Mary "Molly", John Washington, Benjamin, James, William "Bill", Martha, Albert, Emma Lena, Alonzo "Lon", Frank, Joseph, and Jerry. Their first son and second child is the subject of this column.

John Washington Nix was born to Jasper "Grancer" and "Tina" Nix on July 19, 1867. He was married three times and had children by his first two wives.

It is an interesting story how John Washington Nix met his first wife, Mary Dover. He was in White County, and suffered an accidental gunshot wound to his shoulder in the late 1880's. He stumbled into the Dover house, suffering greatly from his wound and thinking he would die.

Mary Dover and her mother devised a way to clean the gunshot wound by hanging a water bucket over him as he lay on the bed. They punched a hole in the bucket, and the cool spring water dripped onto the wound, partially numbing the pain. He recovered, and the good Samaritan Mary Dover became the wife of John Washington Nix on August 30, 1887. He moved her to his farm on Choestoe. There were born their three children: William Arzie Nix on July 10, 1888; James Lester Nix on February 13, 1891; and Wilburn, who died young. The cause of Mary Dover Nix's death is not known; it may have been in childbirth when her third child, Wilburn, was born.

John Washington Nix married second to Catherine Clarenda Dyer on December 29, 1895. She was a daughter of Henderson Andrew Dyer and Adeline M. Sullivan Dyer. Her paternal grandparents were Micajah Clark Dyer (inventor of "An Apparatus for Navigating the Air", 1874) and Morena Owenby Dyer. It is reported that Henderson Andrew Dyer, Catherine's father, was the "richest man" in Choestoe, loaning money to many people who migrated west in the late 1800's and early 1900's, as well as helping young couples to get established on a farm or in business. When they married, he gave each of his children acreage for their own farm.

John Washington and Catherine Dyer Nix had eleven children: Harvey (1897-1916) never married; Dora Lou (1899- 1966) married Franklin Hedden Dyer; Magnola "Nola" (1900- 1987) married John Jarrett Turner; Mary Elizabeth (twin, 1902-1904); Martha L. (twin, 1902-1904); Joseph Spencer (1905-1982) married Doris E. Nix and Cathryn Clark Birgel; Roy Walter (1906-1971) married Idell Nelson; Maver Clarenda (1908-1990) married General Pat Harkins and Edward Collins; Howard Benson (1911-1979), married Ellen Erwin; Florida "Flo" Lee (1911-2007) married Carlos Turner; and Cleo Inez Colorado (1917-2003) married Rouse King.

When her youngest child, Cleo, was only ten years old, Catherine Clarinda Dyer Nix died September 7, 1927 and was interred in Old Liberty Cemetery. John Washington Nix married the third time to Maggie Rice on December 25, 1928.

John Washington Nix was known as an excellent blacksmith. He was also quite a musician. He owned a genuine Stradivarious violin, a valued heirloom owned by one of his great grandsons today. To the delight of neighbors, friends and family, the strains of "fiddle" tunes and lilting mountain arias often came from his Stradivarious which he played from his front porch. The old gunshot wound tended by Mary Dover and her mother had left his right arm and hand with limitations, but since it was his "bow" hand, he could still produce excellent music. After a long and eventful life, he died July 14, 1942, and was buried beside his second wife, Catherine, at Old Liberty Baptist Church.

John Washington Nix was noted as an excellent marksman with the gun. A grandson, Eric England, often went with him on hunting trips and learned from his grandfather how to be a sure shot. This knowledge Eric employed as a member of the United States Marine Corps as a scout-sniper and has earned the title of "the greatest marksman in world history."

Resources for this article are "The Nix Family Tree" by Wanda West Gregory, 1980, and Dr. Joseph Blair Turner who answered questions about his great grandfather by e-mail.

(Ethelene Dyer Jones is a native of Union County. She is recovering well from five bypasses heart surgery performed August 30.)

c 2007 by Ethelene Dyer Jones. Published October 4, 2007 in The Sentinel, Blairsville, GA. All rights reserved. Used by permission.