The Rev. John Corn, Another Son of Elder Rev. Adam Corn

We’ve traced the story of Elder Adam Corn who moved to Union County from North Carolina as early as 1839 and of his second son, the Rev. Alfred E. Corn, both of whom were noted as missionaries to the Indians and were instrumental in planting churches in the new settlements to which they moved. The first son of Adam and Hannah Heatherly Corn was John who was born October 18, 1813 near Cullowhee in what was then Buncombe County, North Carolina, now Jackson County. John was already married when his father Adam and the rest of his siblings relocated to Union County, Georgia. John and his wife and one child under five were listed in the 1840 census of Union, but the census taker mistakenly spelled John’s last name as Carne instead of Corn.

John Corn’s marriage to Mary Wade (known as “Polly”) Carter was recorded in Rabun County, Georgia as occurring on November 10, 1836 with the Rev. Robert Wood, also a Justice of the Peace, performing their marriage ceremony. Polly’s parents were Jesse Carter and Lavina Sams Carter. The Carter line went back to Edward Carter from Oxfordshire, England who settled in Pennsylvaniaabout 1682. Before Jesse and Lavina Carter moved to Rabun County, they had lived in Buncombe County near Cullowhee and their daughter Polly and John Corn knew each other then, and probably fell in love. He went to Rabun County to court and marry her in 1836. Polly was about three years older than John, having been born September 20, 1810 on the farm where her parents then lived at the Atkins Branch of the Big Ivy River near Cullowhee, NC. The young couple made their home at first at Cullowhee, but then when Adam Corn, John’s father, decided to migrate to Union County, Georgia to secure land available for settlement there, John and Polly decided to move, too.

We have seen from previous stories about Adam and Alfred that Rev. Adam Corn baptized his two older sons in the Hiawasee River near Macedonia Baptist Church in 1841. John Corn’s license to preach was issued by Macedonia Church on December 17, 1842. Two years later, on November 16, 1844, John Corn was ordained to the gospel ministry by that same Macedonia Church. Serving on the presbytery and ordaining council to question John were his father, Rev. Adam Corn, and neighboring pastors Rev. James Kimsey and Rev. Singleton Sisk.

A very significant event took place in Augusta, Georgia in May of 1845. Messengers gathered from states having Baptist Conventions and cooperating Baptist churches to discuss and act upon the proposal to form the convention and establish a Board of Domestic Missions, of Foreign Missions, of Education and other benevolent entities. Four friends discussed the importance of the meeting in advance, and they were made messengers from their respective churches in Union County to attend the organizational meeting. They had been given credentials for voting on proposals presented at the Augusta meeting. The men rode in Major Josiah Carter’s carriage drawn by two fine horses. With the routes available then from Blairsville to Augusta, we can imagine they went provisioned to camp out along the way since it would have been a several-days journey. In the group were the Rev. John Corn, the Rev. Elisha Hedden, the Rev. Elijah Kimsey and Major Josiah Carter. Major Carter was a brother-in-law to Rev. John Corn, the brother of John’s wife, Polly Carter Corn. Not only did these four men from Union County vote to form the Southern Baptist Convention, but Major Carter himself pledged there to contribute to foreign missions. Not only would he hold true to his pledge, but three of his granddaughters and one great grandson later became appointed foreign missionaries. The long trip to Augusta for these three ministers and one layman had far-reaching effects.

Rev. John and Mary Carter Corn lived in the Upper Hightower section of Towns County, a portion taken in when Towns was formed from Union in 1856. There they had a farm and reared their family: Lucinda Caroline who married Lafayette McKinney and Rev. Will Eller; Hannah Lavina who married Marion Stonecypher; John Heatherly who married Sarah Elizabeth Dillard; Mary Adeline (an invalid) who never married; and Nancy Elizabeth who married Ransom Smith.

Rev. John Corn was pastor of the Upper Hightower Baptist Church in his community for many years. It was said that, because that church was in his home district, he would never accept money for his services. Other churches he pastored were Old Union and Bell Creek in Towns County, and at Franklin and Valley River in North Carolina. He was listed as the first moderator of the Hiawassee Baptist Association when it was organized in 1849.

But farming and preaching were not the only two interests of the Rev. John Corn. When the Civil War was looming and the secession of Georgia from the Union seemed eminent, Rev. John Corn and Rev. Elijah Kimsey were elected representatives from Towns County to attend the secession convention held at the state capitol, then located at Milledgeville, Georgia, a four-hundred miles round trip by horseback from Hiawassee. Each of these representatives voted against Georgia’s seceding from the Union.

Rev. John Corn was a slave owner. He bought two young slave girls from his brother-in-law Major Josiah Carter. Harriet, a slave girl, age 7 was purchased for $750 in 1861, and Susan, age 14, for $1,600 in 1863. He purchased a 17 year old slave lad at a slave auction in South Carolina for $850 in 1862.

When he was 48, Rev. John Corn was drafted into the Confederate Army and served, according to his pension record, as Captain of Company D, 24th Regiment of the Georgia Volunteers. His service lasted from June 21, 1861 through May 22, 1862. When the elder Rev. John Corn resigned his commission, his son John Heatherly Corn enlisted in the Georgia Cavalry, Company A of the Sixth Regiment and served until the end of the war.

In 1874, Rev. Corn was elected as Towns County’s representative to the Georgia Legislature. By then, the state capitol had been relocated from Milledgeville to Atlanta. While inroute to his legislative duties, he became ill and had to return home. He died from complications with pneumonia at his home at Upper Hightower on January 2, 1875. He was interred in the Corn family cemetery at Upper Hightower near his home. Mary Polly Corn died January 14, 1879 and was also laid to rest in the family cemetery.

A special election was held through orders of Georgia Governor James Smith, and Samuel Y. Jameson, the great-uncle of Dr. S. Y. Jameson, President of Mercer University, Macon, was elected as Rev. John Corn’s successor to represent Towns County in the Georgia Legislature. Just as John Corn’s son, John Heatherly Corn, followed his father’s example and served in the Civil War, so he entered politics, becoming Towns County legislator for the 1884-1885 term. John Heatherly Corn also served as postmaster of the Visage post office in Towns County from 1875 through 1913, the entire life of that post office. The Corn families contributed much to early development of both Union and Towns Counties.

c2012 by Ethelene Dyer Jones. Published March 29, 2012 online with permission of the author at the GaGenWebProject. All rights reserved.

The Rev. Alfred Corn, Son of Elder Rev. Adam Corn

The Rev. Elder Adam Corn and his wife, Hannah Heatherly Corn, had at least nine known children, all of whom grew up to be solid citizens. When Union County gave up a section of its land to form Towns County in 1856, the Corn families were in a new county without having to move from the farms on which they had settled.

As we saw in last week’s article about Elder Rev. Adam Corn, he was a Baptist preacher and a church planter. He helped to organize several churches within the Union and Towns Counties areas. One was the Macedonia Baptist Church southeast of Hiawassee. Into the membership of that church, the Elder Rev. Corn baptized his two older sons, John and Alfred in the year 1841. Both of these men became outstanding leaders in church, associational and missions work, and both became ordained ministers and denominational leaders. The story is told that one of the favorite pastimes of these brothers when they were young was to find a stump to use as a pulpit and to “preach away” to anyone who would take the time to listen, perhaps their younger siblings or neighbor children. But even with this early practice as pulpiteers, it was not until John was twenty-eight and Alfred was twenty-four that they were baptized by their father in the Hiawassee River and accepted into the membership of Macedonia Baptist Church.

We will trace first some of the work of Alfred E. Corn, the second child of Adam and Hannah Corn. He was born January 19, 1817 before the Corn family left Buncombe County, NC to begin their travels to other points where they settled. He married Nancy T. Cook on January 16, 1842. I thought I might find their marriage record in Union County, Georgia marriages, since the Corn family moved from North Carolina to Georgia about 1839. I found that Rev. Alfred Corn performed marriage ceremonies for several in Union, but his marriage record to Nancy was not listed in Union. Rev. Alfred and Nancy Cook Corn had children Arminta Jane (1843-1932) who married Mangum Bryson; John Adam (1845-1864) who died in the Civil War but had married Ivy Ann Loudermilk on May 13, 1862. John Adam and Ivy Ann had a son, John Alfred, born in 1863. After his father’s death, his grandfather reared him. This young man became a prosperous property owner and served as both a state legislator and a Senator from the Towns County area. Rev. Alfred Corn’s first wife Nancy died in 1884 and he married, second, to Amanda Matthewson on May 22, 1885.

Alfred Corn was ordained to the gospel ministry by the Antioch Baptist Church of Union County on October 19, 1850. Little did those who sat in on his presbytery realize what a stalwart leader he would become in denominational work. He served for a number of years as an appointee of the Southern Baptist Home Mission Board (known then as the Baptist Board of Domestic Missions) to the Indians in North Carolina. He had to preach through an interpreter to be understood by the Cherokee. He was pastor of the Old Union Baptist Church at Young Harris for about 20 years. He was recognized as an outstanding leader in the Hiawassee Baptist Association and the Georgia Baptist Convention. He and Alphaeus Swanson led in organizing the West Union Baptist Church in Hiawassee Association.

He kept journals which tell of hardships during the Civil War. In one, he told how glad he was to see his son, John Adam, home for a brief leave from the Civil War. But later he lamented that, because of his son’s death, his family could never be together again as they once were on this earth. In 1864 his journal shows that he could not get to some of his church appointments because of unrest and “invasion of Yankee troops” that pillaged and robbed. Those same “snipers” stole his faithful steed that had taken him thousands of miles on his journeys to preach and do his missionary service.

He was also noted as an itinerant preacher and was invited to preach at summer camp meetings such as that at Fightingtown, a summer gathering held on a former Cherokee Indian Council Ground in Epworth, Fannin County, Georgia. He was one of the early invited guests after the camp meetings were reinstatedfollowing the Civil War.Known for his level-headedness and attention to duty, he left his mark in several North Georgia and North Carolina counties as he labored to build stronger churches. He and his first wife Nancy Cook Corn were buried in the Old Union Baptist Church Cemetery, Young Harris, Georgia. She died December 26, 1884 and Alfred died July 16, 1905.

c2012 by Ethelene Dyer Jones. Published March 22, 2012 online with permission of the author at the GaGenWebProject. All rights reserved.

Early Union County Settler Adam Corn Noted as a Minister

He was likely referred to as “Elder” Corn among those who knew him. His name was Adam Corn, an ordained Baptist minister, who was living with his family in Union County Georgia by the time of the 1840 census. Extant family stories about this pioneer state that he moved here from North Carolina by 1839. In the 1839 census, his household had four males and four females. By age distribution, one male was five to ten, one was ten to fifteen, one twenty to thirty, and one fifty to sixty; females were two aged fifteen to twenty, one thirty to forty, and one fifty to sixty. The elder two listed in the household would likely have been Rev. Adam Corn and his wife, Hannah Heatherly Corn. Although the last name of another family living in Union at the time of the 1840 census was spelled Carne, it was likely intended to be Corn, the eldest son of Rev. Adam Corn. In that household were John Carne (Corn) who was between thirty and forty, his wife, and one child, a female under five.

As we shall see, this early Baptist minister was what we call today a church planter, for everywhere he went, including Union and Towns Counties in North Georgia, he started new churches. He was aided in this work (especially in the North Carolina area) by two more noted ministers of that early settlements era, the Rev. Humphrey Posey and the Rev. Stephen Smith. Bonded together in their work with frontier settlements and mission work with the Cherokee Indians, these men contributed significantly to early church establishment and mission work in Virginia, North and South Carolina and North Georgia.

Adam Corn was born May 2, 1783 in Albemarle County, Virginia, the son of John Peter and Elizabeth Parr Corn. His father was a Revolutionary War soldier. His grandparents were Matthew and Millie Corn and John and Miriam Parr, all of Henry County, Virginia. When Adam was a young lad of about eleven, his family moved from Virginia to Surrey County, North Carolina, then on to Wilkes County where so many who migrated from Union County had settled.

Adam Corn met Hannah Heatherly in Buncombe County, North Carolina. Her parents had migrated there from the old Pendleton District in South Carolina. Adam and Hannah were living near her parents, the John Heatherlys, in the 1810 census of Buncombe County. Adam was ordained as a Baptist minister in 1812 by the Mud Creek Baptist Church in Henderson, North Carolina. Thus began his career as a minister, church organizer and itinerant preacher and pastor. We trace several moves over the next years as he assisted the Rev. Humphrey Posey of the Board of Domestic Missions and the Rev. Stephen White, sometimes called a “hardshell Baptist preacher” to organize churches. “Hardshell” often referred to an anti-missions position of doctrine. Since Corn and Posey were obviously quite missions-minded, one wonders how the three then cooperated. Perhaps the demarcations in beliefs were not as divisive in those early years and people welcomed ordained itinerant preachers to deliver sermons, perform funerals and weddings, and baptize converts at the locations of scattered churches.

We trace Adam Corn’s ministry to the Cullowhee District in Jackson County, North Carolina where their eldest son, John, was born in 1813, and where he assisted with missions to the Indians and in organizing the Cullowhee Baptist Church. He was also an organizer of the Tuckaseegee Baptist Association at Cullowhee and presided at the meeting. He was present and led in organizing the Waynesville Baptist Church in 1823. He, the Rev. Stephen White and the Rev. Humphrey Posey organized the Cowee Baptist Church on March 15, 1828, and Rev. Posey served as its first pastor. Other churches he and the Rev. Humphrey Posey founded were the Locust Field Baptist Church in Canton (now First Baptist of Canton, NC), Mt. Zion Baptist Church at the Arneechee Ford of the Oconaluftee River, as well as the Luftee Baptist Church, the latter in 1836.

Then when Indian lands opened up in Union County, Georgia, Elder Adam Corn moved his family there about 1839. Within that area Rev. Corn led in organizing Macedonia Baptist Church which is south of present-day Hiawassee in Towns County, Brasstown Baptist Church, and Old Union Baptist Church in Young Harris. Towns County was formed from Union in 1856. Without moving, Rev. Adam Corn became a resident of the new county. Their farm was in the Bell Creek Community. He continued active in the ministry for all of his long life. Records show that he baptized his two older sons, John and Alfred, in the Hiawassee River in 1841 and they became members of the Macedonia Baptist Church their father had helped to organize. Alfred himself became a noted minister. Adam’s son John Corn served as the first moderator of the Hiawassee Baptist Association in 1849.

The graves of Rev. Adam Corn and his wife Hannah Heatherly Corn are in the Lower Bell Creek Baptist Church Cemetery. She died February 8, 1859 and he died September 12, 1871, at age 88. He had served as a minister for sixty years.

c2012 by Ethelene Dyer Jones. Published March 15, 2012 online with permission of the author at the GaGenWebProject. All rights reserved.

Mulkey Gap: A Memorial to early settler William R. Mulkey

Place names sometimes derive from the look of the place, like Blue Ridges for our beloved mountain area. Or a legend exists about a place, like Blood Mountain, where it is held that in battles between the Cherokee and Creek Indians centuries ago the streams flowed blood-red because of so much bloodshed. Or places retain the names given by Indians, like my beloved community, Choestoe, “The place where rabbits dance.” Arkaquah and Walasiyi and even Nottley River are Indian derivative names. A plethora of owl calls were heard in the vicinity, and the name Owltown resulted.

Then there are places named for people, early settlers to an area that bear the name of prominent families that owned acreage and made their homes in the vicinity. These are numerous: Youngstown, Cooper’s Creek, Gaddistown, Helton Creek, Woody Gap, Mulkey Gap, to name a few.

I began thinking about Mulkey Gap, Mulkey Gap Road, and Mulkey Creek, and did a little digging to find the first Mulkey settlers who came to Union County. I found these place names to be a tribute to the William R. Mulkey family who in the 1834 census was the family here by that name. His household consisted of one male and two females in that first enumeration. By 1840, only the William Mulkey family (whose middle name, I found, was Ritch) was listed. By then he and his wife had four children I was disappointed that I could find not a single Mulkey family in the 1850 census. Since that census was the first to list names of spouse and children, I did not have a name for his wife. The non-listing in 1850 could have been for two reasons. First, the Mulkey residence could have been completely overlooked by the census taker and thus no 1850 listing was made. Or the family could have moved from the vicinity by then. A bit more probing was needed, so I proceeded to pursue several resources available to seek out why a mountain gap, a road, and a creek would have been named for a family that might have moved out of the area by 1850.

What I found was that many of the descendants of William Ritch Mulkey, who was born March 30, 1807 in Franklin County, Georgia, and his first wife, Anna Prater Mulkey, born in Georgia April 10, 1809 did remain in Georgia until after Anna’s death which occurred January 1, 1854. William and Anna married October 14, 1831 and had a large family of sixteen children. Her parents were John Prater and Susannah Rice Prater (1777-1845). His parents were Isaac Mulkey (b. March 4, 1777) and Mary Elizabeth Taylor Mulkey (b. April 10, 1776). Mulkey is an Irish (character) name derived from O’Maolcatha, meaning “stubborn,” or “like a bull.” Its spelling is sometimes Malcahy and Mulky, or, as we know it, Mulkey. William Ritch and Anna Prater Mulkey migrated from Franklin County to Habersham, and then to the area that became Union in 1832.

The list of their sixteen children was found in a family Bible, and recorded from that to ancestry.com Mulkey family listings. The Bible was in the possession of a grandson, John Preston Mulkey, a son of William’s son John Posey Mulkey. Dates had not been given for the earlier children’s births. Here are William Ritch and Anna Prater Mulkey’s sixteen children, not necessarily in order of birth:

(1) A daughter Mulkey (Could this child whose name was not listed be the Morgan T. Mulkey who married George Lewis in Union County on December 6, 1857, and whose ceremony was performed by the Rev. Elisha Hedden, noted preacher of that time?)
(2) Isaac Van Buren Mulkey
(3) William Lafayette Mulkey
(4) Rebecca Catherine Mulkey
(5) Sarah Caroline Mulkey
(6) Irwin P. Mulkey
(7) Martha May Mulkey, b. May 29, 1833, married A. Burton Cook on April 12, 1854, with the Rev. Alfred Corn, noted minister of the mountains at the time, officiating.
(8) Mary Ann Mulkey, b. September 24, 1834
(9) John Posey Mulkey, b. March 4, 1836, married Nancy C. Lewis on August 26, 1858, with the Rev. David Meadows officiating.
(10) Leander Hansel Mulkey, b. July 3, 1839, was a private in Company B, 23rd Regiment, Georgia Volunteer Infantry, enlisted August 31, 1861, Confederate Army; discharged in Yorktown, VA due to deafness.
(11) Jacob Belgalee Mulkey, b. 1841
(12) Vetland Elizabeth Mulkey, b. July 26, 1844, d. April 8, 1919, married Pinkney Marion Bell (1845-Oct. 10, 1928) in Cherokee County, NC in 1845, son of David and Alzira Williams Bell. Pinkney worked at the copper mines in Isabella, Polk County, Tennessee and died in Polk County October 10, 1928.
(13) Susan Mulkey, b. January 1, 1846, married William H. Jory (b. 1855 in England). He worked at the copper mines in Polk County, Tennessee.
(14) David Franklin Mulkey, b. 1847.
(15) Caleb Caradine Mulkey, b. June 27, 1848, married Martha Sims on July 22, 1866 in Cherokee County, NC. They moved to Colorado and then on to Mehoma, Marion County, Oregon.
(16) Infant Daughter Mulkey, died January 14, 1854. This was Anna’s last-born child. Could it be that the baby was born January 1, 1854 and Anna died in childbirth, with the baby living only fourteen days? This seems possible.

In other information gleaned about William Ritch Mulkey, we learn that he was a farmer and a Baptist preacher. William and Anna Mulkey were listed as members of Choestoe Baptist Church where he was elected church clerk on September 12, 1835. As a minister of the gospel, William R. Mulkey was present at the organizational meeting of Pleasant Grove Baptist Church established May 25, 1844 as an arm of Choestoe Baptist Church.

Mulkey family members were buried at the Harkins Cemetery in Coopers Creek District, several in unmarked graves and with three Mulkey stones marked. These are of Audrey P., 1910-1964, Ella Jane, ? – 1944, and Frank W., 1912-1987. Records show that Mulkey children attended the Corinth School in Coopers Creek District.

William Ritch Mulkey married, second, to Lucy Clements in Union County on October 15, 1854 with Rev. J. W. Thurman performing their ceremony. She was born September 28, 1825. Her husband was sixteen years her senior. Genealogy records state that William and Lucy had eight children. Only seven are listed. The other, counted, may have been her daughter Lucy brought to live in the household when she and William married. Her name was Martha Clements. Since names of only seven were found for Lucy and William, I will list her daughter as number one—her child brought to the marriage:

(1) Martha Clements, b. July 25, 1845, d. August 4, 1918, married E. W. Shelton of Fannin County, Georgia. Known children of William and Lucy:
(2) Hannah Jane Mulkey (b. about 1855)
(3) George Washington Mulkey (b. about 1856)
(4) Louisa Burnette Mulkey, b. November 22, 1857
(5) Zelpha Adaline Mulkey, b. September 11, 1859
(6) Lucy Adelaide Mulkey, b. September 20, 1863.
(7) Margaret J. Mulkey, b. August 10, 1865, Cherokee Co. NC
(8) Joseph A. Mulkey, b. July 13, 1867, Cherokee Co., NC

William Ritch Mulkey and his wife Lucy migrated to Denver, Colorado, probably because some of his older children went west. William died in Denver, Colorado on November 24, 1886. He was buried in the historic Riverside Cemetery in Denver where even today his marked grave can be found in Lot 113, block 21. After William’s death, his widow Lucy returned to Georgia and lived with her daughter, Martha Clements Shelton in Fannin County where Lucy died December 21, 1914. She was interred in the Shelton Family Cemetery in that county.

The next time you traverse Mulkey Gap Road, cross Mulkey Gap or see the clear waters of Mulkey Creek, think of William Ritch Mulkey, his first wife Anna and his second wife Lucy and the large family of 23 children William reared. These places were named in their honor.

c 2010 by Ethelene Dyer Jones; published Sept. 2, 2010 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Focusing on the Harmon Brown Family of Union/Towns Counties (part 3 of Series)

As Part 1 and Part 2 of this Brown Family Series indicates, the Browns were a major part of the population of early Union County, and, because of the location where some of them lived when Towns County was formed from Union in 1856, several of the Brown families became residents of the new Towns County without moving from their home. This fact can be confusing when tracing genealogy.

Today we focus on the family of Harmon Brown (July 2, 1816 – 1904), born in South Carolina to Henry and Rachel Harmon Brown. Harmon, who was given his mother’s maiden name, was the first-born of this couple in 1816. His known siblings were Romulus A. Brown who married Elizabeth Corn; Mariah Jane who married Henry H. Burch; Martha who married Joseph Stephens; and Elliott who married Alex Caldwell.

The Brown family moved from South Carolina to Buncombe County, North Carolina. When Harmon was a young man, he set out on his own to become independent. He went to Tennessee, to the area since called the Great Copper Basin. There, between two fledgling towns, Ducktown and Isabella, where copper (first mistaken for gold) had been found in 1843. Harmon Brown bought land in that vicinity, but evidently did not mine for copper. After marrying about 1837 a young lady he met there, Sarah Clonginger (b. 9/1/1820-?), whose parents were Jack Rhine Clonginger and Elizabeth Hancock Clemmer, Harmon sold his land in Tennessee and headed for Union County, Georgia. Later, he heard about the copper available on his Tennessee farm and went back to investigate, but the sale of land had been finalized and he could not buy it back.

They bought property in Union that then became Towns County in 1856, in what was known as the “Fodder Creek” area. The Harmon Brown family was recorded in the Union County census in both 1840 and 1850, with his family growing from five in number in 1840 to nine in 1850. By 1860, the family was listed in the Towns County census. Living in the same neighborhood that his brother Harmon lived was Romulus A. Brown, his wife Elizabeth, and their growing family.

In Towns County, Harmon Brown became a prominent citizen. His land holdings in 1860 were evaluated at $3,000, several hundred acres. The Browns were Baptists by religious persuasion, and several of the Brown offspring from various Brown families became ordained Baptist ministers. In fact, Harmon and Sarah’s first-born, John Monroe Brown (b. July 31, 1838 in Union County, GA, died March 8, 1932) who married Emmaline Garrett in Union County on Dec. 23, 1856, was ordained to the gospel ministry. The Brown family was also gifted in music and enjoyed playing and singing the “shaped note” Fa-Sol-La method. They had a place dedicated to worship in the cove where they lived, and the place is still sometimes known as “Meetin’ House Cove.”

Old Union Baptist Church in Towns County was founded August 5, 1843. Rachel Harmon Brown, Harmon’s mother, was living in his household and she became member number 23 at Old Union. His sister, Martha, also was among the first members, as was his sister-in-law, the wife of the Rev. John Monroe Brown, Emmaline, who joined in 1892.

Harmon and Sarah Clonginger Brown had a large family of twelve children. They are as follows:

(1) John Monroe Brown (1838-1932) married Emmaline Garrett.
(2) Alfred E. Brown (1840-?) married Mary Malinda Allen.
(3) Jacob Washington Brown (1843-1865) lost his life in the Civil War.
(4) George Elisha Brown (1845-1929) married Mary Ann Woodring.
(5) Jeremiah Jackson Brown (1847-1915) married Sarah G. Kendall.
(6) Smith Loransey Brown (1850-1915) married Mary Elizabeth Souther.
(7) William Clayton Brown (1852-1930) married Rebecca Roberson.
(8) Rachel Elizabeth Brown (1854-1946) married Enos Plott.
(9) James LaFayette Brown (1856-1945) married Margaret Elizabeth Kirby.
(10) Samuel Young Brown (1859-?) married Narcissa Nichols.
(11) Martha Clementine Brown (1860-1933) married John Padgett Souther.
(12) Joseph H. Brown (1863-1865).

With a large family of twelve children, eleven of whom grew to adulthood, and ten of these having married, Harmon and Sarah Clonginger Brown’s family increased to a sizeable descendancy.

Before the days of public education, Harmon Brown, wishing to have his children learn the rudiments of reading, writing and arithmetic, helped to fund and establish a subscription school at Macedonia in Towns County taught by a Miss Pitchford.

Sarah Brown’s Bible passed on to one of her many grandchildren, reveals her precise Victorian script as she carefully penned in the names of her twelve children.

Harmon Brown and his beloved wife Sarah Clonginger Brown were laid to rest at the Mt. Ivey Cemetery on Sunnyside in Towns County. At last account, their graves were unmarked. Maybe some of their descendants will investigate finding the graves and erecting a marked stone to their memory.

[Resources: The Harmon Brown story in The Heritage of Union County (1994), p. 84; in Hearthstones of Home (Towns County History, 1983), p. 23; and GED Brown Family Genealogy website.]

c 2009 by Ethelene Dyer Jones; published Nov. 12, 2009 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Butt families – early settlers in Union

Union County was two years old when the first county-wide census was ordered in 1834. A good pastime for those interested in first families and historical research of family names is to study the first census of an area and see who the early settlers were.

William B. Gilliland was the first census taker. He registered the population in 1834 as 903. John Butt, Jr. and his wife were the only Butts registered in that census.

By 1840, the second Union County census, John Butt, Jr. and his wife were still in the county. Their household had grown to two males under 5 years of age, one male 5 to 10 years of age, John Butt, Jr., himself, between the ages of 30-40, 1 female under five, and his wife, between 20 and 30. John Butt, Jr. was the census taker. The population in 1840 numbered 3, 152 for Union County. The county was geographically large at that time, and still within its boundaries were portions of land that would be designated to Fannin County in 1854 and to Towns County in 1856.

Two other Butt families were in Union County by 1840. John Butt, Sr, whose age was between 50 and 60, a male between 15 and 20, a male between 30 and 40, Mrs. Butt, between 50 and 60, and one female between 20 and 30. This family was the parents of John Butt, Jr. and his brothers and sister still at home in 1840. The other Butt family was that of Alfred, between the ages of 20 and 30, and his wife, between the ages of 15 and 20. We find from other sources that Alfred was also a son of John Butt, Sr.

First, a word about the Butt surname. Some researchers have traced the first Butt settlers in America to Dutch origin, with the name spelled Butz. However, in a reliable source entitled Names through the Ages (NY: Berkeley, 1999), the name is seen as English, derived from Butler, meaning "keeper of the bottles." In time, the final syllable, er, was dropped and another t added, making it Butt; then, in more recent years, probably going back to the Dutch sound of Butz, the surname has a common spelling of Butts.

Since John Butt, Jr. and his wife were the first Butt family to settle in Union County, this column will seek to trace their family history. It is interesting to note that he owned four slaves in 1840, and by 1850 he owned 8 slaves. Since farming was his main occupation, these assisted him on the farm, and they helped Mrs. Butt with caring for the children and doing housework.

John Butt, Jr. was born in South Carolina December 6, 1806. His parents were John Butt, Sr. (1780-1843) and Sarah Rider Butt (1784-1855).

John Butt, Jr. was married twice. His first wife was Sarah Gordon Butt (April 17, 1816- February 13, 1864). John, Jr. and Sarah Gordon Butt had twelve children:

(1) Thomas J. Butt (April 13, 1834-March 6, 1895) married Ella McCraney. He was active in establishing early schools in Union County. Their son, Virge, became a medical doctor in North Carolina.
(2) William Butt (1836-?). He evidently left Union County, for he was not in the 1870 census.
(3) Clarissa (Feb. 17, 1838-June 17, 1906) married John England. They had five children: Gus, Lush, Dollie, Alice and Sally.
(4) James Allen Butt, Sr. (April 6, 1840-Dec. 10, 1905) married Carrie Goodrum Bagwell. James, Sr. fought for the Confederacy during the Civil War and was wounded twice, first in Virginia and then in the Battle of Atlanta. Their children were James Allen, Jr., Ed, Lelah, Nina and Fleeta.
(5) John Butt, Jr. and Sarah's fifth child, born in 1842, was John Gordon Butt (his middle name was his mother Sarah's maiden name). He married Sallie Weaver. They evidently left the county; their children are not traced.
(6) Eugene W. Butt (May 1, 1844-Feb. 12, 1921) married on February 12, 1872 to a lady listed in the Union marriage records as F. G. Reid. She died in childbirth with their first child, a daughter. Eugene took care of the child by making her a bed he could swing onto his plow as he tended his crops. His second marriage was to a Miss Erwin. They had four children, Cora, Garnett, Jewell and Grovie. Eugene Butt was once termed the wealthiest man in Union County due to his large land holdings. He reportedly gave each of his children $10,000 upon their leaving home.
(7) Georgia Ann Butt (1846) married Edwin W. Watkins on Jan. 25, 1866. They evidently moved from Union County.
(8) Andrew J. Butt (1848) married Matilda C. Gaddis on Sept. 29, 1872, with the Rev. Alfred Corn performing the ceremony. This couple moved to Colorado.
(9) Sarah E. Butt (called "Sallie, 1851-June 23, 1875) married John L. Logan on Aug. 6, 1868. By 1870, they had one child, a girl named Sallie. Sarah died at age 24 and was buried in the new Blairsville Cemetery.
(10) Samuel F. Butt (b. 1853) married Rosa Pless on Jan. 2, 1879. Their children were Forrest, John, Arnold, Alice and Bertha.
(11) Virgil R. Butt (b. 1855) was at home with his parents in the 1870 census. No further information is available about him.
(12) Alice E. Butt (b. about 1857, according to census age) evidently did not marry. A grave in the new Blairsville Cemetery lists Alice as born in 1853 and died in 1886. She is possibly the Alice whose parents were John, Jr. and Sarah Gordon Butt.

Sarah Butt died February 13, 1864, during the Civil War. She was buried in the new Blairsville Cemetery. John Butt, Jr. married the second time to Rebecca Fleming on Nov. 30, 1869. John and Rebecca had two children, Paul and Orrin, bringing the number of children of John Butt, Jr. to fourteen.

John Butt, Jr. made a living for his large family by farming bottom lands along the Nottley River. He was one of the first representatives to the Georgia Legislature from the new county, along with John Thomas. The naming of the county Union, "because there are none but Union men there" was attributed to John Thomas. But both John Butt, Jr. and John Thomas agreed to this name.

Many descendants of John Butt, Jr. have contributed to growth and development of Union County and have gone to other places to make their mark there.

(Resources: Early census records of Union County: 1834, 1840, 1850, 1860, 1870. Marriage Records of Union County, 1833-1897, compiled by Viola H. Jones, 1992. Cemetery Records of Union County, GA, Union County Historical Society, 1990.

The Heritage of Union County, GA, 1832-1994, UCHS, 1994.)

c2008 by Ethelene Dyer Jones; published May 22, 2008 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved

Spivey/Spiva and Related Families

Before I launch into today's article, please accept this correction from last week's story about "Some of the Descendants of Leason Spiva." When I make a mistake, I am eager to clear it up, because many of you read this column and if it is on family history, you often add the information to your file.

I heard from Linda Spivey Bjorklund of Baker City, Oregon, regarding her father's siblings and where they were born. As you recall, last week's article was about Claude Raymond Spivey, the 92-year old whose hobby is woodworking. The first six children of Luther Adniram Spivey and Ora Ellis Spivey were born in Monroe County, Tennessee. The seventh, Clyde Spivey, was born in Graham County, NC on July 10, 1927 at the home of Ora Ellis Spiva's aunt, Renie Ellis Blevins near Yellow Creek and the town of Robbinsville. Then in September, 1929, the twelve-day trip in a 1928 Buick took the large family across country to Baker City, Oregon where the last three children were born: Della Lavelle in 1931; James Henry in 1933; and Glenn Duane in 1937. (Note: If you have Geraldine Spiva Elmore's family history book, "Descendants of Adaniram Spiva and Evaline Souther Spiva," Linda Spivey Bjorklund asks you to please make the above corrections to the family of Luther Adniram and Ora Ellis Spivey on page 15.)

For this week's story of a member of the family of Adaniram (1827- 1898) and Eveline Souther Spiva (1826- 1865) we will take a look at their first-born of nine children, John Spiva, who was born in Union County, Georgia on April 25, 1851. John Spiva was only fourteen when his mother died. In the fifteen years his mother and father had been married, she had borne nine children, seven sons and two daughters. There is no information about Nancy Jane except the listing of her name; it is assumed that she died young. John's youngest sibling, Stephen Adrian Spiva, was born November 12, 1865, and was less than a month old when his mother Eveline died on December 4, 1865. You will recall from last week's story that the Souther grandparents, John and Mary Combs Souther, took the infant Stephen and reared him. That still left John Spiva, as the eldest of the children, great responsibility in helping his father Adaniram with the other children until the father married Sarah Haseltine Corn on October 28, 1873.

John Spiva was a blacksmith and a barrel-maker (cooper). In addition to farming his acreage, he used these two trades to help bring in some money at a hard time after the Civil War was over. John Spiva began to court a young lady who lived on Wolf Creek about where Vogel State Park and Lake Trahlyta are now located. John's sweetheart was named Margaret Louise Reece (b. 08/16/1856). They were married earlier in the same year John's father married for the second time. John and Margaret's wedding date was February 13, 1873. Rev. R. M. Hughes performed the marriage ceremony at the home of Margaret's parents, William "Billy" Reece and Mary "Sarry" Daniel Reece. Her parents' wedding date was June 18, 1839 in Union County and their officiant had been Thomas M. Hughes, a Justice of the Inferior Court.

Billy Reece was the son of Jacob Reece and the grandson of William Reece. The earliest Reece settlers in America had migrated from Wales. The name had gone through several spellings: Rays, Rhy, Rys, Reys, Rees, Reese and Reece. Billy Reece's earliest known ancestor was Valentine Reece who was in Watauga County, NC as early as 1790, and came to America from Wales in 1750. Billy and his brother James migrated together from North Carolina to South Carolina, into Habersham County, and finally to Union County before 1837 (they were in the 1840 but not in the 1834 census).

"Sarry" Daniel moved to Union County from Alabama. Her father was Josiah Daniel who came to Union prior to 1837.

John Spiva no doubt learned much from his father-in-law. Billy Reece was an early teacher at Choestoe School, and John may have been one of his students. He was also a farmer and a prospector. Billy found gold deposits in Helton Creek. He would work to get enough gold to take to the mint in Dahlonega, and on Saturdays he would go by horseback to take his findings to be assayed.

John Spiva and Margaret Louise Reece Spiva had ten children, nine of whom lived to adulthood. Their children were: Mary Jane "Mollie" Spiva (12/13/1874-06/05/1962 who married James Asbury Curtis; Eliza E. Spiva (09/08/1876 - ?); Mintie Caroline "Callie" Spiva (06/04/1878-12-06/1974) who married Arlie Knox Waldroop; William Henry Spiva (02/20/1881-12/13/1922) who married Elizabeth Jones; Margaret Emma Spiva (01/28/1883-09/09/1979) who married Joseph Reuben Brown; Frank H. Spiva (01/14/1885-01/18/1880) who married Ada Gertrude Ledford; Jewell Wilburn Spiva (02/16/1887-07/25/195?) who married Grace Mae Swain; Gardner Coke Spiva (12/31/1893-08/18/1988) who married Ethel Susanna McClure; Josiah Haygood Spiva (12/15/1895- 02/08/1988) who married LaFarest McGarity; and Guy Cook Spiva (04/25/1900-03/12/1973) who married Bessie Lee Duckworth.

John Spiva died at age 82 on November 3, 1933. His wife Margaret Louise Reece Spiva lived to age 84, dying June 20, 1941. Both were interred at Shady Grove Methodist Church Cemetery, Union County, Ga.

c 2008 by Ethelene Dyer Jones; published Feb. 28, 2008 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

Some Descendants of Leason Spiva

When the Union County Census of 1834 was taken, the first after the county was formed in 1832, one of the families listed was that of Leason Spiva. His name was spelled by the census taker, Lecen Spivey. He had come into Union County from Habersham, and to Habersham from Rutherford County, NC where he had married Jane Jackson. Leason Spiva became clerk of the first inferior court of Union County. It seems that Leason liked to live in new counties, for by 1860 he and his family were residing in Towns County which had been formed in 1856 from a portion of Union. His property near the Hiawassee River on Mill Creek in Towns County was distributed to heirs. He died sometime before April 1, 1889.

Leason and Jane Jackson Spiva had at least eight children. I will focus on Adnirum, born in 1828 in Habersham County, who married Eveline Souther, daughter of John and Mary Combs Souther. They made their home on a farm near her father's home in Choestoe. Their children were John (1851-1933), Jesse (1852-1918), Joseph L. (1855-1940), William Washington (1857-1931), Rhoda Caroline (1859-1930), Thomas Newton (1862-1918), James Alfred (1864-1950), Nancy Jane (?), and Stephen Adrian (1865- 1960). Eveline Souther Spiva died December 4, 1865 when her baby Stephen was less than a month old. She was buried on her father's farm and her grave has been lost to the ravages of time. Her parents, John and Mary Souther, took her small child Stephen and reared him. In his will, John Souther bequeathed to Eveline's heirs $300 to be divided between them, except for "Stephen whom I raised." To him he gave $100.

Claude Spivey, age 92, stands before some of his model trains that he makes in his woodworking shop.

Adniram Spiva married, second, Sarah Haseltine Corn of Towns County and they had five children, bringing the total born to Adniram to fourteen. Adniram and Sarah's children were Evaline (1875), Sarah Rose (1876-1943), Louis J. (1880-1954), Luther F (1883-1955) and Benjamin H. (1885-1925).

James Alfred, seventh child of Adniram and Eveline, chose to use the spelling Spivey for his last name. He was the only one of the children by Eveline who ventured out of Union County and went first to Tellico Plains, Tennessee and eventually to Baker City, Oregon. He married Mary Elizabeth Rhea at Tellico Plans. They had eight children: William Finley, George Thurston, Luther Adniram, Maggie Beatrice, James Wiley, John Henry, Harvey Ethridge, and Charles. All the children were born in Monroe County, TN at Tellico Plains, so it was perhaps after their third child, Luther Adniram, left Tellico Plains in 1931 to go to Baker City, Oregon to make a living that the other family members followed him. All of James Alfred and Sarah's children lived in Oregon until their deaths.

Luther Spivey

Luther Adniram Spivey was the third child of James Alfred and Mary Elizabeth Rhea Spivey. He and his wife Ora Lee Ellis Spivey had a large family of ten children. The eldest of these was Claude Raymond Spivey, born December 2, 1915 in Tellico Plains, Tennessee. He is now 92 years old, in good health, and is eagerly awaiting spring in Baker City, Oregon, so that it will be warm enough for him to go into his shop and resume his hobby of woodworking. A feature article in the "Living Well" section of the "Baker City Herald" told of this zestful senior citizen who looks forward to each day.

He tells of his family's trip to Baker City in a 1928 Buick. He remembers it as in 1929. However, noting the birth dates of his siblings, it must have been 1931, for his sister, Della LaVelle, was the last born in Tellico Plains on June 14, 1931. With seven children and two grownups in the car, they learned to pull some subterfuge at toll gates to avoid paying twenty-five cents per head for every child. They "hid" the younger ones to save some payment in tolls.

Claude Spivey served as a cook in the US Army from 1941 to 1945. His tour of duty took him to Trinidad, Curacao, Puerto Rico and other places. After the war, he returned to Baker City, Oregon, but went to Brooklyn, New York to marry the girl whom he had met in service in Puerto Rico. He married Ernestina Gomez Quinones on July 5, 1947. Known as "Tina" because of her petite 4' 11" stature, she and Claude had four children, all born in Baker City, Oregon: Diana Lynn, Linda May, Evelyn Sue, and Ronald Steven. Tina passed away in 2005 and Claude now lives with his daughter Linda May Bjorklund.

Among his prizes in his woodworking collection are six trains which he has fashioned simply by "thinking about them," from his years of work on the railroad. He began woodworking in 1977, a year after his retirement from Union Pacific. One of his favorites is the steam locomotive made after #4449 "American Freedom Train." When the weather warms up in Oregon, he will put the finishing touches on this seven-foot replica.

Trains are not his only forte. In their home are gun cabinets, a secretary desk, a table, creative picture frames, stools, a stock for an old .22 caliber rifle, and knife handles. Linda says lovingly of her father: "If I don't have something and need it, Dad makes it."

It's a long distance to Choestoe in Union County where his great, great grandfather Adniram Spiva lived. And it's been a long time since that ancestor passed away. But some of the genes for a solid work ethic and a zest for life still remain with this 92-year old descendant, Claude Raymond Spivey, in Oregon.

[Thanks to Linda Spivey Bjorklund of Baker, OR for sending me the newspaper article about her father; to Geraldine Spiva Elmore of Tuscaloosa, AL for her book, "Descendants of Adaniram Spiva (1827-1898) and Evaline Souther Spiva (1826-1865)"; and for Watson B. Dyer's "Souther Family History" 1988, all of which I used as resources for this article.-EDJ]

c 2008 by Ethelene Dyer Jones; published Feb. 21, 2008 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved

Echoes of camp meetings and evangelist Rev. Elijah Kimsey

The Rev. Elijah Kimsey was a great uncle of the noted Dr. George W. Truett who became one of the outstanding Baptist pastors and denominational leaders of the 20th century. Rev. Kimsey did not travel far from the mountain area where he was born, but his evangelistic zeal and fiery preaching had such an effect on summer camp meetings in the mountains of Western North Carolina, North Georgia and East Tennessee that echoes of his influence still linger on in lives he touched and in legends told about him.

In a biography about Dr. George W. Truett written by that great preacher's son-in-law, Powhattan W. James, Dr. Truett recounts how his "Uncle Lije" Kimsey waked up a floundering Methodist Camp Meeting being held one summer near Hayesville, N.C.

The fact that Rev. Elijah Kimsey was a Baptist minister ordained November 20, 1847 did not deter him from going to the Methodist overseers of the Camp Meeting at Hayesville. He told them that he had prayed all night and the Lord had told him to seek out the arbor meeting gathering and preach there. Rev. Kimsey had a thick lisp to his speech. The Methodist ministers conferred and told the itinerant preacher their services were at 8 a.m. and 11 a.m. and again at 4 p.m. and 7 p.m. "When do you want to preach?" they asked Rev. Kimsey.

"Brethren, my thoul ith on fire. I want to preach to these people. The thooner, the better, brethren," Rev. Kimsey replied. "The fire is burning in my thoul," he reiterated.

The ministers told him he could preach at the 8 a.m. service. They rang the bell to gather the people from their wagons and tents, and soon a crowd was under the brush arbor tabernacle. After an introduction by one of the Methodist elders, Rev. Kimsey was given the pulpit.

The story has been passed on for generations about that camp meeting and how the evangelist with a speech impediment began to preach and seemed not to be able to stop. His lisp only added to the interest, because everyone listened carefully to understand every word as Rev. Kimsey expounded the Scriptures and poured out his heart in zealous preaching.

As he preached, and as the services went on, sometimes not even stopping for the usual meals and fellowship, people in the surrounding area heard about the revival. The crowd increased as the Camp Meeting went on with exhorting, testimonies, singing, and preaching. As much as the people enjoyed eating around their campfires, fasting was a natural outgrowth of the spiritual climate and praying. Campers preferred hearing the preacher with a lisp and anointed with the Word of the Lord than to cook and eat.

It has been said that particular meeting marked the beginning of a moral and spiritual awakening of that section of North Carolina, Western Tennessee and North Georgia. Word of the meeting lept over the mountains and sped through the valleys. Hundreds were converted and the people who gathered there went home at the end of the series of meetings with renewed hope and inspired zeal.

Who was this preacher with the gift to move people to spiritual commitment? Elijah Kimsey was born February 4, 1812, a son of Thomas and Nancy McClure Kimsey. His birthplace was old Buncombe County, N.C. His family moved from Buncombe to Haywood County (now Macon) when Elijah was a boy. He and Sallie Bryson married there, but by 1837 the new couple had moved to what was then Union County, Georgia, a county five years into organization. They settled in the Friendship Community which would later be taken in as part of Towns County in 1856.

Elijah Kimsey, despite his pronounced lisp, had a desire to serve through both teaching school and being a preacher. He pastored churches and taught in one-teacher schools in the area of North Carolina and Georgia near where he lived.

Rev. Elijah Kimsey and Rev. John Corn were chosen as representatives of Towns County to go to the secession convention held at the Georgia capitol then at Milledgeville. Both the ministers were pro-union. It is said that they did not protest the right of Georgia to secede from the Union but questioned the wisdom of such a move in their general opposition to war and division in the country. When a large majority voted in favor of secession, the Revs. Kimsey and Corn went on record as accepting the decision to secede.

Rev. Kimsey was too elderly by the time of the War Between the States to serve in the army. However, three of his sons enlisted and fought for the Confederacy.

Rev. Kimsey's beloved companion, Sarah Bryson Kimsey, mother of their nine children (William, Thomas, David, Nancy, Amanda, Josiah, Araminta, Elisha, and Sarah) died September 1, 1886 and was buried in the Burch Cemetery in Towns County. Following Sarah's death, Rev. Kimsey moved to Habersham County. There he married his second wife, Ella, on April 3, 1887. Rev. Elijah Kimsey died May 7, 1896 at age 84 and was buried in the Kimsey Cemetery, Mt. Airy, Ga.

The epitaph on Rev. Kimsey's tombstone is typical of his life: "He went and done what the Lord commanded."

c2006 by Ethelene Dyer Jones; published May 4, 2006 in The Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.

A Gold Prospector Named Hamby

Stories abound about those who hoped to make their fortune from gold found in Union County mines. One told by the late Preston Turner and Robert Corn is about a mysterious fellow named C. A. Hamby who spent eighteen or more months prospecting along Coosa Creek.

The story goes something like this. It was a cold rainy morning in 1937. Robert Corn was with his father, John, and a neighbor, hunting on Duncan Ridge. There they came upon a man digging along a creek bank. He was unkempt, dirty and looked like a hobo. The hunters learned from him that he had made himself a temporary shelter from bark but would like a more permanent place to stay while prospecting for gold.

The Corn family took him in. They learned his name was C. A. Hamby, he had been born in Western North Carolina, and that he had spent fourteen years teaching in an Indian school in Oklahoma. Mr. Hamby spent most of his days during the next eighteen months out on Coosa Creek and elsewhere digging for gold. He brought in a pound nugget that was assayed at a value of $420.00. In those days, with the nation trying to recuperate from the Great Depression, that was no small find.

With John Corn’s help, Hamby boxed up and shipped forty-five pounds of quartz to a mining company in London, England. The company assayed the ore and made a proposal that if other ore were as rich in gold as the sample, the England Company would finance up to a million dollars to set up mining operations in the area. They instructed C. A. Hamby to purchase mineral rights so that the project could move forward.

As happens with the best laid plans, history interfered and England declared war on Germany on September 3, 1939. That London Mining Company could not proceed with plans to finance a gold mine in Union County.

However, Mr. Hamby seemed to have an alternative plan. After his eighteen months of prospecting, he told the Corns that he was going to Seymour, Indiana. He knew a wealthy lady there who could finance the venture. He would go, possibly marry her, and then return with the necessary equipment to mine the rich vein of ore he had found. The nuggets had rich gold on one side and were white on the other side.

On November 2, 1939, John Corn walked with his boarder to Owltown Gap. Hamby was carrying a small pouch of gold nuggets and had only the clothes on his back. The men bade each other farewell.

Later in the day, Mr. W. H. Nix saw C. A. Hamby. He was carrying two heavy suitcases which he did not have when he left the Corn residence. Hamby boarded the bus at Harve Davis’s store, still with the two suitcases in tow.

On November 10, 1939, John Corn received a letter from C. A. Hamby. He had, indeed, reached Seymour, Indiana, and there the “wealthy lady” had become his wife. She had agreed to finance the mining venture. He asked Mr. Corn to hire ten to fifteen men to begin mining operations. He would be back soon to supervise the operations.

Who was this wealthy lady? Her name, if ever known in Union County, has been lost to time. But it is reported that she, herself, came to investigate the situation. She said that C. A. Hamby had borrowed $450. 00 from her to go to Pittsburgh, Pennsylvania or to Virginia to purchase mining equipment to send to Union County. As he left her in Indiana, he had the same two heavy suitcases with which he was seen leaving Union County.

The Federal Bureau of Investigation was called into the case. Four men, two in New York and two in San Francisco, were caught trying to smuggle raw gold out of the country. That raw gold, by the nature of its golden patina, was identified as gold from Coosa Creek. Was one of these four men the mysterious C. A. Hamby? Or had he been robbed of his heavy suitcases, maybe even murdered? Were others trying to make a fortune from his eighteen months of prospecting and hiding his gold-filled ore?

The unfinished story of Prospector Hamby and his gold cache lies somewhere in the hidden records of mountain mists. Perhaps someone with a propensity for a novel will delve a little deeper and come up with a like-life story of the Corn family’s boarder who made off with two suitcases of Union County gold ore.

[The sources referenced for this article are “Sketches of Union County History, Volume III” (1987), pp. 22-23 and “Mountain Relic, 1980”, pp. 38-40.]

c2004 by Ethelene Dyer Jones; published June 3, 2004 in The Union Sentinel, Blairsville, GA. Reprinted by permission. All rights reserved.